slowly erecting the church walls using the existing timber structure as a frame. Throughout the day the incessant metallic clanging of chisel on stone filled the air, silenced only during the Offices, when the ministers filled the Sanctuary for quiet prayer and contemplation.
Josephus swept back through the dormitory on his way to Lauds and gently opened the door of Alric’s cell to make sure the old monk had made it through the night. He was heartened to hear snoring, so he whispered a prayer over the curled body, slipped out and entered the church through the night stair.
Fewer than a dozen candles lit the Sanctuary, but the light was sufficient to prevent mishaps. High above, in the dark, Josephus could make out the shapes of fruit bats darting among the rafters. The brothers were standing on either side of the altar in two opposing ranks, patiently waiting for the abbot to arrive. Josephus sidled next to Paulinus, a small nervous monk, and had they not heard the heavy main door creaking open, they might have exchanged a furtive greeting. But the abbot was approaching and they dared not speak.
Abbot Oswyn was an imposing man with long limbs and large shoulders who had spent much of his life a head taller than his brethren, but in his later years he seemed to shrink as a painful curving of his spine stooped him. As a result of his malady his eyes were permanently cast downward at the earth and in recent years he found it nearly impossible to gaze up toward the heavens. Over time his disposition had darkened, which had inarguably cast a pall over the fraternity of the community.
The ministers could hear him shuffling into the Sanctuary, his sandals scraping the floorboards. As usual, his head was sharply lowered and the candlelight glinted off his shiny scalp and his snowy white fringe.
The abbot slowly climbed the altar stairs, grimacing at the effort, and took his place atop the altar under its canopied ciborium of polished walnut. He placed his palms flat on the smooth cool wood of the tabula and with a high, nasal voice intoned: “Aperi, Domine, os meum ad benedicendum nomen sanctum tuum.”
The monks prayed and chanted in their two ranks, calling and responding, their voices melding and sonorously filling the Sanctuary. How many thousands of times had Josephus given voice to these prayers? Yet today he felt a particular need to call out to Christ for his mercy and forgiveness, and tears formed when he called out the last line of Psalmus 148.
“Alleluja, laudate Dominum de caelis, alleluja, alleluja!”
The day was warm and dry and the abbey was a beehive of activity. Josephus strode across the freshly scythed lawn of the cloisters quadrangle to make his morning rounds, checking on the critical functions of the community. At last count there were eighty-three souls at Vectis Abbey, not counting the day laborers, and each one expected to see the prior at least once in the day. He was not given to random inspections; he had his routine and it was known to all.
He started with the masons to see how the edifice was progressing, and noted ominously that Ubertus had not reported for work. He sought out Ubertus’s eldest son, Julianus, a strapping teenage lad whose brown skin gleamed with sweat, and learned that Santesa’s labor had begun. Ubertus would return when he was able.
“Better it is today than tomorrow, eh? That’s what people are saying,” Julianus told the prior, who solemnly nodded his agreement and asked to be informed of the birth when it occurred.
Josephus went on his way to the cellarium to check on meat and vegetable stores, then the granary to make sure the mice hadn’t gotten into the wheat. At the brewery, he was obliged to sample from each barrel, and as he seemed unsure of the taste, he sampled again. Then he went to the kitchen adjoining the refectory to see if the sisters and their young novices were in good cheer. Next he toured the lavatorium to see if fresh water was properly flowing into the hand-washing trough, and then the outhouses, where he held his nose while inspecting the trench.
In the vegetable gardens, he checked how well the brothers were keeping the rabbits away from the tender shoots. Then he skirted the goat meadow to inspect his favorite building, the Scriptorium, where Paulinus was presiding over six ministers hunched at tables, making fine copies of The Rule of St. Benedict and the Holy Bible.
Josephus loved this chamber above all because of its silence and the nobleness of the vocation that was practiced within, and also because he found Paulinus to be pious and learned to a fault. If there were a question on the heavens or the seasons or any natural phenomenon, then Paulinus was ready with a thorough, patient, and correct interpretation. Idle conversation was frowned upon by the abbot, but Paulinus was an excellent source of purposeful discourse, which Josephus greatly valued.
The prior crept into the Scriptorium, taking great care not to interrupt the concentration of the copyists. The only sounds were the quills pleasantly scratching on vellum. He nodded to Paulinus, who acknowledged him with a hint of a smile. A greater show of camaraderie would not have been appropriate, as outward displays of affection were reserved for the Lord. Paulinus gestured him outside with the crook of his finger.
“Good day to you, Brother,” Josephus said, squinting in the midday glare.
“And also to you.” Paulinus looked worried. “So, tomorrow is the day of reckoning,” he whispered.
“Yes, yes,” Josephus agreed. “It has finally come.”
“Last night I watched the comet for a long while.”
“And?”
“As midnight approached its beam became bright and red. The color of blood.”
“What does this mean?”
“I believe it to be an ominous sign.”
“I have heard the woman has begun her labor,” Josephus offered hopefully.
Paulinus folded his arms tightly across his habit and pursed his lips dismissively. “And you suppose that because she has given birth nine times before, this child will be delivered to the world quickly? On the sixth day of the month rather than the seventh?”
“Well, one might hope so,” Josephus said.
“It was the color of blood,” Paulinus insisted.
The sun was getting high, and Josephus made haste to complete his circuit before the community assembled back in the Sanctuary for prayers at Sext. He rushed past the Sisters’ Dormitory and entered the Chapter House, where the rows of pine benches were empty, awaiting the appointed hour when the abbot would read a chapter of The Rule of St. Benedict to the assembled community. A sparrow had gotten in and was urgently flapping overhead, so he left the doors open in hopes it would find its freedom. At the rear of the house he rapped his knuckles on the entrance to the adjoining private chamber of the abbot.
Oswyn was sitting at the study table, his head hovering over his Bible. Golden shafts of light shone through the glazed windows and struck the table in a perfect angle to make the holy book appear to be glowing fiery orange. Oswyn straightened himself enough to make eye contact with his prior. “Ah, Josephus. How are things at the abbey today?”
“They are well, Father.”
“And what progress on our church, Josephus? How is the second arch on the eastern wall?”
“The arch is nearing completion. However, Ubertus the stonecutter is absent today.”
“Is he not well?”
“No, his wife has begun her labor.”
“Ah, yes. I recall.” He waited for his prior to say something more, but Josephus remained silent. “You are concerned by this birth?”
“It is perhaps inauspicious.”
“The Lord will protect us, Prior Josephus. Of this, you can be assured.”
“Yes, Father. I was wondering, nevertheless, whether I should venture to the village.”
“Toward what end?” Oswyn asked sharply.
“In the event a minister is required,” Josephus said meekly.
“You know my views on leaving the cloisters. We are servants of Christ, Josephus, not servants of man.”
“Yes, Father.”
“Have the villagers sought us out?”
“No, Father.”
“Then I would discourage your involvement.” He pushed his bent body up from the chair. “Now, let us go to Sext and let us join with our brothers and sisters to praise the Lord.”
Vespers, the sunset Evening Office, was Josephus’s dearest of the day since the abbot allowed Sister
