was equally as corrupt as the next. He was a free-liver and a free-thinker as all hill people were. And when it came to vengeance, hill people meted it out accordingly. Thinking these things and knowing them to be true, Elijah found himself thinking of that fancy pistol fighter from Texas that had gunned-down his brother Arvin. It had taken that cowardly sumbitch near eight hours to die when Elijah had worked him with the knife…
At the Callister Brother’s Mortuary, Caleb Callister found himself looking at a horror. His new embalmer, Leo Moss, though every bit the ardent professional, was equally as morbid as Caleb’s deceased brother Hiram. As Caleb had been going through the books after a heady night of sex and gambling, Moss had called him into the undertaking parlor at the back of the building. You’ve got to see this, Moss told him. On the slab was some transient found dead in an alley. Thin, wasted, he couldn’t have weighed more than a hundred pounds. Moss had been sorting through his innards since before first light and now proudly revealed his prize. A tapeworm. He had it in a five-gallon glass jar of alcohol. It floated in the brine, coiled like some obscene snake. A parasitic flatworm, cut free in sections. Thirty-two feet, Moss told Caleb. Now ain’t that just something? Caleb had to agree it certainly was. Life was just full of odd surprises.
In his rooms at the St. James Hostelry, Jackson Dirker bolted awake from a nightmare which he could not remember. But as he lay there…the war was on his mind and he could just guess what he’d been dreaming of. Dirker had been with the 59 ^ th Illinois Infantry under Post. His first real taste of war had been at Pea Ridge. He could remember riding up on Tyler Cabe and his ragtag crew of Johnny Rebs. Remember them looting through the heaps of mutilated Union boys. Jesus…those, boys, they’d been scalped. Disemboweled. Faces carved from the bone so that their own mothers wouldn’t have recognized them. Dirker’s soldiers wanted to kill the graybellies there and then…but Dirker meted out a different punishment. He could remember the feel of that bullwhip in his fist, snapping, snapping, eating into flesh. Looking down on those dead boys, he’d lost control. Lost all sense of propriety. What he’d done was wrong. He knew that now…just as he knew now-and maybe had that day-that Cabe and his men had not desecrated those bodies. But knowing it and admitting it were two different things. For pride was a harsh mistress.
Like Dirker, Tyler Cabe also dreamed of the war. Faces of fallen comrades floated through the mists. He saw all the blood and death, wandered from one battlefield to the next, clawing through heaped Confederate and Union dead, trying to escape, escape. Dirker passed by, shaking his head, asking him how he could allow his men to mutilate those bodies. Cabe told him, no, no, no, we didn’t, I would never allow that, never. And Cabe came awake, eyes fixed and glassy…he could smell the powder, the filth, the blood. And then it faded and he closed his eyes again.
In a seedy hotel rooming house, the man who called himself Henry Freeman and claimed to be a Texas Ranger sat on his bed, naked and cross-legged. On the bed before him was a Green River knife with a six-inch blade sharper than a straight razor. At one time, the Green River was pretty much the official knife of fur trappers and mountain men. A practical weapon for fighting, hunting, and butchering. It was also favored by buffalo skinners, who could skin off a hide in record time with the versatile tool. And, as Henry Freeman knew and knew well, it had other uses…such as eviscerating women and cutting out their hearts. He had one such trophy before him, carefully wrapped in deerhide. Freeman rocked back and forth, listening to the voices in head. Whores were fine, they told him. They needed to be purged. But there was other game…like maybe the gentile Southern lady who ran the St. James Hostelry…
Over in Redemption, the Mormons rushed about like busy ants, throwing the old mining town into shape. All you could hear were the sounds of saws and hammers, of lumber being stacked and wagons plying the dirt roads. Old shacks and houses were stripped to the frames and sometimes pulled down altogether, rebuilt from the ground up. The air was chill, but there was no lack of spirit or ambition as the abandoned town was rediscovered. Everywhere then, hammering and pounding, cutting and gutting. Sweat and hard labor and aching muscles. For Redemption had to be resurrected, body and soul…it was God’s will. And it had to be fortified, for one of these nights, the vigilantes would ride again.
And in Deliverance, the Mormon hamlet that-it was rumored-had given itself bodily to the Devil, there was a haunted stillness of graveyards and gallows. It hung in the air like some secret, noxious pall. Hunched buildings and high, leaning houses pressed together in tombstone hordes, coveting darkness within their walls. Wind blew down from the hills and up the streets, membranes of ice forming over puddles. Weathered signs creaked above bolted doors and empty boardwalks. Sunlight seemed to shun this cramped and deserted village and the shadows, here gray and here black, lay like webs over narrow alleyways and sheltered cul-de-sacs. Now and again there could be heard a moaning or a scraping from some damp cellar or an eerie, childish giggling from behind a shuttered attic window. But nothing more. For whatever lived in Deliverance, lived in secret.
Part Three: James Lee Cobb: A Disturbing and Morbid History
1
James Lee Cobb was born into a repressive New England community in rural southeastern Connecticut called Procton. A tight, restrictive world of puritanical dogma and religious fervor worlds away from Utah Territory. Set in a remote forested valley, it was a place where the moonlight was thick and the shadows long, where isolationism and rabid xenophobia led to inbreeding, fanaticism, and dementia.
First and foremost, Procton and its environs were agricultural, farm country, and had been since the English first hewed it from the encroaching forests and wrestled it from the hands of Pequot Indians. The people there were simple, ignorant, and backward even by the standards of the early nineteenth century. They shivered by October fires when the wind clawed coldly at doors and windows and dead tree limbs scratched at rooftops. They clutched their dog-eared bibles and books of prayer, begging for divine protection from lost souls, haunts, revenants, and numerous pagan nightmares.
In everything there was omen and portent.
Folk still read tea leaves and examined the placentas of newborn calves searching for prophecy. Blood sacrifice in the form of sheep were given to ensure the harvest. But these things, of course, were done purely in secret…for the churches frowned upon them.
At night, entrances were sensibly bolted, livestock locked-down in barns, windows carefully shuttered. Horseshoes were nailed over thresholds to turn back demons, salt sprinkled in cribs and at doorways to keep witches at bay. No sane man ventured out into the midnight fields where frosted pumpkins were shrouded by ropes of fog and nebulous shapes danced in dark glades and oceans of groundmist.
Squatting in their moldering 17 ^ th century brick houses, the people of Procton mumbled White Paternoster, hung out clumps of Vervain and St. John’s Wort, and prayed to Christ on the Cross.
For evil was always afoot.
And for once, they were right…James Lee Cobb was about to come into the world.
2
In Procton, it began with the missing children.
In six weeks, five children had gone missing. They disappeared in the fields, on woodland trails, the far pastures…always just out of sight. The evidence was scarce-a dropped wicker of apples here, a few threads of cloth there. High Sheriff Bolton made what he considered a thorough and exhaustive inquiry into the matters, but came up with a nary a thing. Unless you wanted to count witch tales and chimney-corner whispers of dark forces at work. And Bolton, a very practical man in all manners, did not.
For the next three weeks…nothing, then in the first week of October, three infants were snatched from their cradles on the same grim night. Bolton made a flurry of arrests-more to allay wild suspicion and mob mentality than anything else-but in each case, the arrested were released for lack of evidence. Regardless, the tally was up to eight children by then. No longer could suppositions concerning marauding Indians or outlaw brigands suffice…there had to be a more concrete explanation. From the pulpits of Procton’s three churches, ministers were descrying with
