The Faith of Men

but God, in incomprehensible ways, was yet dearer. It may be that Abraham feared the Lord. But whether that be true or not it has since been determined by a few billion people that he loved the Lord and desired to serve him.

And since it has been determined that love is service, and since to renounce is to serve, then Jees Uck, who was merely a woman of a swart-skinned breed, loved with a great love. She was unversed in history, having learned to read only the signs of weather and of game; so she had never heard of Abel nor of Abraham; nor, having escaped the good sisters at Holy Cross, had she been told the story of Ruth, the Moabitess, who renounced her very God for the sake of a stranger woman from a strange land. Jees Uck had learned only one way of renouncing, and that was with a club as the dynamic factor, in much the same manner as a dog is made to renounce a stolen marrow-bone. Yet, when the time came, she proved herself capable of rising to the height of the fair-faced royal races and of renouncing in right regal fashion.

So this is the story of Jees Uck, which is also the story of Neil Bonner, and Kitty Bonner, and a couple of Neil Bonner’s progeny. Jees Uck was of a swart-skinned breed, it is true, but she was not an Indian; nor was she an Eskimo; nor even an Innuit. Going backward into mouth tradition, there appears the figure of one Skolkz, a Toyaat Indian of the Yukon, who journeyed down in his youth to the Great Delta where dwell the Innuits, and where he foregathered with a woman remembered as Olillie. Now the woman Olillie had been bred from an Eskimo mother by an Innuit man. And from Skolkz and Olillie came Halie, who was one-half Toyaat Indian, one-quarter Innuit, and one-quarter Eskimo. And Halie was the grandmother of Jees Uck.

Now Halie, in whom three stocks had been bastardized, who cherished no prejudice against further admixture, mated with a Russian fur trader called Shpack, also known in his time as the Big Fat. Shpack is herein classed Russian for lack of a more adequate term; for Shpack’s father, a Slavonic convict from the Lower Provinces, had escaped from the quicksilver mines into Northern Siberia, where he knew Zimba, who was a woman of the Deer People and who became the mother of Shpack, who became the grandfather of Jees Uck.

Now had not Shpack been captured in his boyhood by the Sea People, who fringe the rim of the Arctic Sea with their misery, he would not have become the grandfather of Jees Uck and there would be no story at all. But he was captured by the Sea People, from whom he escaped to Kamchatka, and thence, on a Norwegian whale-ship, to the Baltic. Not long after that he turned up in St. Petersburg, and the years were not many till he went drifting east over the same weary road his father had measured with blood and groans a half- century before. But Shpack was a free man, in the employ of the great Russian Fur Company. And in that employ he fared farther and farther east, until he crossed Bering Sea into Russian America; and at Pastolik, which is hard by the Great Delta of the Yukon, became the husband of Halie, who was the grandmother of Jees Uck. Out of this union came the woman-child, Tukesan.

Shpack, under the orders of the Company, made a canoe voyage of a few hundred miles up the Yukon to the post of Nulato. With him he took Halie and the babe Tukesan. This was in 1850, and in 1850 it was that the river Indians fell upon Nulato and wiped it from the face of the earth. And that was the end of Shpack and Halie. On that terrible night Tukesan disappeared. To this day the Toyaats aver they had no hand in the trouble; but, be that as it may, the fact remains that the babe Tukesan grew up among them.

Tukesan was married successively to two Toyaat brothers, to both of whom she was barren. Because of this, other women shook their heads, and no third Toyaat man could be found to dare matrimony with the childless widow. But at this time, many hundred miles above, at Fort Yukon, was a man, Spike O’Brien. Fort Yukon was a Hudson Bay Company post, and Spike O’Brien one of the Company’s servants. He was a good servant, but he achieved an opinion that the service was bad, and in the course of time vindicated that opinion by deserting. It was a year’s journey, by the chain of posts, back to York Factory on Hudson ’s Bay. Further, being Company posts, he knew he could not evade the Company’s clutches. Nothing retained but to go down the Yukon. It was true no white man had ever gone down the Yukon, and no white man knew whether the Yukon emptied into the Arctic Ocean or Bering Sea; but Spike O’Brien was a Celt, and the promise of danger was a lure he had ever followed.

A few weeks later, somewhat battered, rather famished, and about dead with river-fever, he drove the nose of his canoe into the earth bank by the village of the Toyaats and promptly fainted away. While getting his strength back, in the weeks that followed, he looked upon Tukesan and found her good. Like the father of Shpack, who lived to a ripe old age among the Siberian Deer People, Spike O’Brien might have left his aged bones with the Toyaats. But romance gripped his heart-strings and would not let him stay. As he had journeyed from York Factory to Fort Yukon, so, first among men, might he journey from Fort Yukon to the sea and win the honour of being the first man to make the North-West Passage by land. So he departed down the river, won the honour, and was unannaled and unsung. In after years he ran a sailors’ boarding-house in San Francisco, where he became esteemed a most remarkable liar by virtue of the gospel truths he told. But a child was born to Tukesan, who had been childless. And this child was Jees Uck. Her lineage has been traced at length to show that she was neither Indian, nor Eskimo, nor Innuit, nor much of anything else; also to show what waifs of the generations we are, all of us, and the strange meanderings of the seed from which we spring.

What with the vagrant blood in her and the heritage compounded of many races, Jees Uck developed a wonderful young beauty. Bizarre, perhaps, it was, and Oriental enough to puzzle any passing ethnologist. A lithe and slender grace characterized her. Beyond a quickened lilt to the imagination, the contribution of the Celt was in no wise apparent. It might possibly have put the warm blood under her skin, which made her face less swart and her body fairer; but that, in turn, might have come from Shpack, the Big Fat, who inherited the colour of his Slavonic father. And, finally, she had great, blazing black eyes-the half-caste eye, round, full-orbed, and sensuous, which marks the collision of the dark races with the light. Also, the white blood in her, combined with her knowledge that it was in her, made her, in a way, ambitious. Otherwise by upbringing and in outlook on life, she was wholly and utterly a Toyaat Indian.

One winter, when she was a young woman, Neil Bonner came into her life. But he came into her life, as he had come into the country, somewhat reluctantly. In fact, it was very much against his will, coming into the country. Between a father who clipped coupons and cultivated roses, and a mother who loved the social round, Neil Bonner had gone rather wild. He was not vicious, but a man with meat in his belly and without work in the world has to expend his energy somehow, and Neil Bonner was such a man. And he expended his energy in such a fashion and to such extent that when the inevitable climax came, his father, Neil Bonner, senior, crawled out of his roses in a panic and looked on his son with a wondering eye. Then he hied himself away to a crony of kindred pursuits, with whom he was wont to confer over coupons and roses, and between the two the destiny of young Neil Bonner was made manifest. He must go away, on probation, to live down his harmless follies in order that he might live up to their own excellent standard.

This determined upon, and young Neil a little repentant and a great deal ashamed, the rest was easy. The cronies were heavy stockholders in the P. C. Company. The P. C. Company owned fleets of river-steamers and ocean-going craft, and, in addition to farming the sea, exploited a hundred thousand square miles or so of the land that, on the maps of geographers, usually occupies the white spaces. So the P. C. Company sent young Neil Bonner north, where the white spaces are, to do its work and to learn to be good like his father. “Five years of simplicity, close to the soil and far from temptation, will make a man of him,” said old Neil Bonner, and forthwith crawled back among his roses. Young Neil set his jaw, pitched his chin at the proper angle, and went to work. As an underling he did his work well and gained the commendation of his superiors. Not that he delighted in the work, but that it was the one thing that prevented him from going mad.

The first year he wished he was dead. The second year he cursed God. The third year he was divided between the two emotions, and in the confusion quarrelled with a man in authority. He had the best of the quarrel, though the man in authority had the last word,-a word that sent Neil Bonner into an exile that made his old billet appear as paradise. But he went without a whimper, for the North had succeeded in making him into a man.

Here and there, on the white spaces on the map, little circlets like the letter “o” are to be found, and, appended to these circlets, on one side or the other, are names such as “ Fort Hamilton,” “Yanana Station,” “Twenty Mile,” thus leading one to imagine that the white spaces are plentifully besprinkled with towns and villages. But it is a vain imagining. Twenty Mile, which is very like the rest of the posts, is a log building the size of a corner grocery with rooms to let up-stairs. A long-legged cache on stilts may be found in the back yard; also a couple of outhouses. The back yard is unfenced, and extends to the sky-line and an unascertainable bit beyond. There are no other houses in sight, though the Toyaats sometimes pitch a winter camp a mile or two down the Yukon. And this is Twenty Mile, one tentacle of the many-tentacled P. C. Company. Here the agent, with an assistant, barters with the Indians for their furs, and does an erratic trade on a gold-dust basis with the wandering miners. Here, also, the agent and his