with such an effort that almost Saxon could hear it creak. The old woman's black eyes flashed angrily, and her wrinkled lips, drawn tightly across toothless gums, wry with bitterness. 'The people that have too much. It is to keep up the price. They throw them overboard in San Francisco.'
'But why don't they give them away to the poor people?' Saxon asked.
'They must keep up the price.'
'But the poor people cannot buy them anyway,' Saxon objected. 'It would not hurt the price.'
The old woman shrugged her shoulders.
'I do not know. It is their way. They chop each melon so that the poor people cannot fish them out and eat anyway. They do the same with the oranges, with the apples. Ah, the fishermen! There is a trust. When the boats catch too much fish, the trust throws them overboard from Fisherman Wharf, boat-loads, and boat-loads, and boatloads of the beautiful fish. And the beautiful good fish sink and are gone. And no one gets them. Yet they are dead and only good to eat. Fish are very good to eat.'
And Saxon could not understand a world that did such things-a world in which some men possessed so much food that they threw it away, paying men for their labor of spoiling it before they threw it away; and in the same world so many people who did not have enough food, whose babies died because their mothers' milk was not nourishing, whose young men fought and killed one another for the chance to work, whose old men and women went to the poorhouse because there was no food for them in the little shacks they wept at leaving. She wondered if all the world were that way, and remembered Mercedes' tales. Yes; all the world was that way. Had not Mercedes seen ten thousand families starve to death in that far away India, when, as she had said, her own jewels that she wore would have fed and saved them all? It was the poorhouse and the salt vats for the stupid, jewels and automobiles for the clever ones.
She was one of the stupid. She must be. The evidence all pointed that way. Yet Saxon refused to accept it. She was not stupid. Her mother had not been stupid, nor had the pioneer stock before her. Still it must be so. Here she sat, nothing to eat at home, her love-husband changed to a brute beast and lying in jail, her arms and heart empty of the babe that would have been there if only the stupid ones had not made a shambles of her front yard in their wrangling over jobs.
She sat there, racking her brain, the smudge of Oakland at her back, staring across the bay at the smudge of Ban Francisco. Yet the sun was good; the wind was good, as was the keen salt air in her nostrils; the blue sky, flecked with clouds, was good. All the natural world was right, and sensible, and beneficent. It was the man-world that was wrong, and mad, and horrible. Why were the stupid stupid? Was it a law of God? No; it could not be. God had made the wind, and air, and sun. The man-world was made by man, and a rotten job it was. Yet, and she remembered it well, the teaching in the orphan asylum, God had made everything. Her mother, too, had believed this, had believed in this God. Things could not be different. It was ordained.
For a time Saxon sat crushed, helpless. Then smoldered protest, revolt. Vainly she asked why God had it in for her. What had she done to deserve such fate? She briefly reviewed her life in quest of deadly sins committed, and found them not. She had obeyed her mother; obeyed Cady, the saloon-keeper, and Cady's wife; obeyed the matron and the other women in the orphan asylum; obeyed Tom when she came to live in his house, and never run in the streets because he didn't wish her to. At school she had always been honorably promoted, and never had her deportment report varied from one hundred per cent. She had worked from the day she left school to the day of her marriage. She had been a good worker, too. The little Jew who ran the paper box factory had almost wept when she quit. It was the same at the cannery. She was among the high-line weavers when the jute mills closed down. I And she had kept straight. It was not as if she had been ugly or unattractive. She had known her temptations and encountered her dangers. The fellows had been crazy about her. They had run after her, fought over her, in a way to turn most girls' heads. But she had kept straight. And then had come Billy, her reward. She had devoted herself to him, to his house, to all that would nourish his love; and now she and Billy were sinking down into this senseless vortex of misery and heartbreak of the man-made world.
No, God was not responsible. She could have made a better world herself-a finer, squarer world. This being so, then there was no God. God could not make a botch. The matron had been wrong, her mother had been wrong. Then there was no immortality, and Bert, wild and crazy Bert, falling at her front gate with his foolish death-cry, was right. One was a long time dead.
Looking thus at life, shorn of its superrational sanctions, Saxon floundered into the morass of pessimism. There was no justification for right conduct in the universe, no square deal for her who had earned reward, for the millions who worked like animals, died like animals, and were a long time and forever dead. Like the hosts of more learned thinkers before her, she concluded that the universe was unmoral and without concern for men.
And now she sat crushed in greater helplessness than when she had included God in the scheme of injustice. As long as God was, there was always chance for a miracle, for some supernatural intervention, some rewarding with ineffable bliss. With God missing, the world was a trap. Life was a trap. She was like a linnet, caught by small boys and imprisoned in a cage. That was because the linnet was stupid. But she rebelled. She fluttered and beat her soul against the hard face of things as did the linnet against the bars of wire. She was not stupid. She did not belong in the trap. She would fight her way out of the trap. There must be such a way out. When canal boys and rail-splitters, the lowliest of the stupid lowly, as she had read in her school history, could find their way out and become presidents of the nation and rule over even the clever ones in their automobiles, then could she find her way out and win to the tiny reward she craved-Billy, a little love, a little happiness. She would not mind that the universe was unmoral, that there was no God, no immortality. She was willing to go into the black grave and remain in its blackness forever, to go into the salt vats and let the young men cut her dead flesh to sausage-meat, if-if only she could get her small meed of happiness first.
How she would work for that happiness! How she would appreciate it, make the most of each least particle of it! But how was she to do it. Where was the path? She could not vision it. Her eyes showed her only the smudge of San Francisco, the smudge of Oakland, where men were breaking heads and killing one another, where babies were dying, born and unborn, and where women were weeping with bruised breasts.
CHAPTER XVI
Her vague, unreal existence continued. It seemed in some previous life-time that Billy had gone away, that another life-time would have to come before he returned. She still suffered from insomnia. Long nights passed in succession, during which she never closed her eyes. At other times she slept through long stupors, waking stunned and numbed, scarcely able to open her heavy eyes, to move her weary limbs. The pressure of the iron band on her head never relaxed. She was poorly nourished. Nor had she a cent of money. She often went a whole day without eating. Once, seventy-two hours elapsed without food passing her lips. She dug clams in the marsh, knocked the tiny oysters from the rocks, and gathered mussels.
And yet, when Bud Strothers came to see how she was getting along, she convinced him that all was well. One evening after work, Tom came, and forced two dollars upon her. He was terribly worried. He would like to help more, but Sarah was expecting another baby. There had been slack times in his trade because of the strikes in the other trades. He did not know what the country was coming to. And it was all so simple. All they had to do was see things in his way and vote the way he voted. Then everybody would get a square deal. Christ was a Socialist, he told her.
'Christ died two thousand years ago,' Saxon said.
'Well?' Tom queried, not catching her implication.
'Think,' she said, 'think of all the men and women who died in those two thousand years, and socialism has not come yet. And in two thousand years more it may be as far away as ever. Tom, your socialism never did you any good. It is a dream.'
'It wouldn't be if-' he began with a flash of resentment.
'If they believed as you do. Only they don't. You don't succeed in making them.'
'But we are increasing every year,' he argued.
'Two thousand years is an awfully long time,' she said quietly.
Her brother's tired face saddened as he noted. Then he sighed:
