here he was to receive fifty cents a day; for one day, only one day, he was to receive that princely sum! What if the work were hard? At the end of the five years he would return home-that was in the contract-and he would never have to work again. He would be a rich man for life, with a house of his own, a wife, and children growing up to venerate him. Yes, and back of the house he would have a small garden, a place of meditation and repose, with goldfish in a tiny lakelet, and wind bells tinkling in the several trees, and there would be a high wall all around so that his meditation and repose should be undisturbed.
Well, he had worked out three of those five years. He was already a wealthy man (in his own country) through his earnings, and only two years more intervened between the cotton plantation on Tahiti and the meditation and repose that awaited him. But just now he was losing money because of the unfortunate accident of being present at the killing of Chung Ga. He had lain three weeks in prison, and for each day of those three weeks he had lost fifty cents. But now judgment would soon be given, and he would go back to work.
Ah Cho was twenty-two years old. He was happy and good-natured, and it was easy for him to smile. While his body was slim in the Asiatic way, his face was rotund. It was round, like the moon, and it irradiated a gentle complacence and a sweet kindliness of spirit that was unusual among his countrymen. Nor did his looks belie him. He never caused trouble, never took part in wrangling. He did not gamble. His soul was not harsh enough for the soul that must belong to a gambler. He was content with little things and simple pleasures. The hush and quiet in the cool of the day after the blazing toil in the cotton field was to him an infinite satisfaction. He could sit for hours gazing at a solitary flower and philosophizing about the mysteries and riddles of being. A blue heron on a tiny crescent of sandy beach, a silvery splatter of flying fish, or a sunset of pearl and rose across the lagoon, could entrance him to all forgetfulness of the procession of wearisome days and of the heavy lash of Schemmer.
Schemmer, Karl Schemmer, was a brute, a brutish brute. But he earned his salary. He got the last particle of strength out of the five hundred slaves; for slaves they were until their term of years was up. Schemmer worked hard to extract the strength from those five hundred sweating bodies and to transmute it into bales of fluffy cotton ready for export. His dominant, iron-clad, primeval brutishness was what enabled him to effect the transmutation. Also, he was assisted by a thick leather belt, three inches wide and a yard in length, with which he always rode and which, on occasion, could come down on the naked back of a stooping coolie with a report like a pistol-shot. These reports were frequent when Schemmer rode down the furrowed field.
Once, at the beginning of the first year of contract labour, he had killed a coolie with a single blow of his fist. He had not exactly crushed the man's head like an egg-shell, but the blow had been sufficient to addle what was inside, and, after being sick for a week, the man had died. But the Chinese had not complained to the French devils that ruled over Tahiti. It was their own look out. Schemmer was their problem. They must avoid his wrath as they avoided the venom of the centipedes that lurked in the grass or crept into the sleeping quarters on rainy nights. The Chinagos-such they were called by the indolent, brown-skinned island folk-saw to it that they did not displease Schemmer too greatly. This was equivalent to rendering up to him a full measure of efficient toil. That blow of Schemmer's fist had been worth thousands of dollars to the Company, and no trouble ever came of it to Schemmer.
The French, with no instinct for colonization, futile in their childish playgame of developing the resources of the island, were only too glad to see the English Company succeed. What matter of Schemmer and his redoubtable fist? The Chinago that died? Well, he was only a Chinago. Besides, he died of sunstroke, as the doctor's certificate attested. True, in all the history of Tahiti no one had ever died of sunstroke. But it was that, precisely that, which made the death of this Chinago unique. The doctor said as much in his report. He was very candid. Dividends must be paid, or else one more failure would be added to the long history of failure in Tahiti.
There was no understanding these white devils. Ah Cho pondered their inscrutableness as he sat in the court room waiting the judgment. There was no telling what went on at the back of their minds. He had seen a few of the white devils. They were all alike-the officers and sailors on the ship, the French officials, the several white men on the plantation, including Schemmer. Their minds all moved in mysterious ways there was no getting at. They grew angry without apparent cause, and their anger was always dangerous. They were like wild beasts at such times. They worried about little things, and on occasion could out-toil even a Chinago. They were not temperate as Chinagos were temperate; they were gluttons, eating prodigiously and drinking more prodigiously. A Chinago never knew when an act would please them or arouse a storm of wrath. A Chinago could never tell. What pleased one time, the very next time might provoke an outburst of anger. There was a curtain behind the eyes of the white devils that screened the backs of their minds from the Chinago's gaze. And then, on top of it all, was that terrible efficiency of the white devils, that ability to do things, to make things go, to work results, to bend to their wills all creeping, crawling things, and the powers of the very elements themselves. Yes, the white men were strange and wonderful, and they were devils. Look at Schemmer.
Ah Cho wondered why the judgment was so long in forming. Not a man on trial had laid hand on Chung Ga. Ah San alone had killed him. Ah San had done it, bending Chung Ga's head back with one hand by a grip of his queue, and with the other hand, from behind, reaching over and driving the knife into his body. Twice had he driven it in. There in the court room, with closed eyes, Ah Cho saw the killing acted over again-the squabble, the vile words bandied back and forth, the filth and insult flung upon venerable ancestors, the curses laid upon unbegotten generations, the leap of Ah San, the grip on the queue of Chung Ga, the knife that sank twice into his flesh, the bursting open of the door, the irruption of Schemmer, the dash for the door, the escape of Ah San, the flying belt of Schemmer that drove the rest into the corner, and the firing of the revolver as a signal that brought help to Schemmer. Ah Cho shivered as he lived it over. One blow of the belt had bruised his cheek, taking off some of the skin. Schemmer had pointed to the bruises when, on the witness-stand, he had identified Ah Cho. It was only just now that the marks had become no longer visible. That had been a blow. Half an inch nearer the centre and it would have taken out his eye. Then Ah Cho forgot the whole happening in a vision he caught of the garden of meditation and repose that would be his when he returned to his own land.
He sat with impassive face, while the magistrate rendered the judgment. Likewise were the faces of his four companions impassive. And they remained impassive when the interpreter explained that the five of them had been found guilty of the murder of Chung Ga, and that Ah Chow should have his head cut off, Ah Cho serve twenty years in prison in New Caledonia, Wong Li twelve years, and Ah Tong ten years. There was no use in getting excited about it. Even Ah Chow remained expressionless as a mummy, though it was his head that was to be cut off. The magistrate added a few words, and the interpreter explained that Ah Chow's face having been most severely bruised by Schemmer's strap had made his identification so positive that, since one man must die, he might as well be that man. Also, the fact that Ah Cho's face likewise had been severely bruised, conclusively proving his presence at the murder and his undoubted participation, had merited him the twenty years of penal servitude. And down to the ten years of Ah Tong, the proportioned reason for each sentence was explained. Let the Chinagos take the lesson to heart, the Court said finally, for they must learn that the law would be fulfilled in Tahiti though the heavens fell.
The five Chinagos were taken back to jail. They were not shocked nor grieved. The sentences being unexpected was quite what they were accustomed to in their dealings with the white devils. From them a Chinago rarely expected more than the unexpected. The heavy punishment for a crime they had not committed was no stranger than the countless strange things that white devils did. In the weeks that followed, Ah Cho often contemplated Ah Chow with mild curiosity. His head was to be cut off by the guillotine that was being erected on the plantation. For him there would be no declining years, no gardens of tranquillity. Ah Cho philosophized and speculated about life and death. As for himself, he was not perturbed. Twenty years were merely twenty years. By that much was his garden removed from him-that was all. He was young, and the patience of Asia was in his bones. He could wait those twenty years, and by that time the heats of his blood would be assuaged and he would be better fitted for that garden of calm delight. He thought of a name for it; he would call it The Garden of the Morning Calm. He was made happy all day by the thought, and he was inspired to devise a moral maxim on the virtue of patience, which maxim proved a great comfort, especially to Wong Li and Ah Tong. Ah Chow, however, did not care for the maxim. His head was to be separated from his body in so short a time that he had no need for patience to wait for that event. He smoked well, ate well, slept well, and did not worry about the slow passage of time.
Cruchot was a gendarme. He had seen twenty years of service in the colonies, from Nigeria and Senegal to the South Seas, and those twenty years had not perceptibly brightened his dull mind. He was as slow-witted and stupid as in his peasant days in the south of France. He knew discipline and fear of authority, and from God down to the sergeant of gendarmes the only difference to him was the measure of slavish obedience which he rendered. In point of fact, the sergeant bulked bigger in his mind than God, except on Sundays when God's mouthpieces had
