Docci to get going immediately, although they did allow him to throw back a small cup of dense black coffee first.
His sprained ankle had ballooned grotesquely overnight, and it screamed in protest during the long slow walk down from the villa. His mind, however, was on other things, toying with how best to reveal the story. In the end he just told it the way it was, taking each component of the garden in turn and exposing both its faces.
Signora Docci fell silent when Adam pointed out the anagram of inferno on the triumphal arch, and she barely spoke from that moment on.
Dante's
The story of Daphne and Apollo in the grotto was little more than a front, a cloak, a disguise. The sculptural arrangement needed to be looked at as a snapshot of a purely human drama: a young couple frolicking merrily while an older gentleman brooded nearby. It had nothing to do with the ancient myth it purported to represent. It was a depiction of Flora and her lover and a disconsolate Federico Docci.
Harry had provided the breakthrough with his throwaway comment about the look on Flora's face. From her perch on the second level of the amphitheater, the adulterous wife was staring longingly at the distant figure of Apollo in the glade of Hyacinth. Apollo's unmasking as Flora's lover was the key that unlocked the mystery, exposing the whole masquerade. There was another clue to the importance of the sun god in Federico Docci's hidden design: a literary clue buried in the text of
What else did the grotto reveal once its characters had been exposed as the three parties to a Renaissance love triangle? There was Federico Docci—in the guise of Peneus—clutching an urn, filling the marble trough with water, which then overflowed into the gaping mouth of Flora, her face set in relief in the floor—no longer a river god providing sustenance to the goddess of flowers, but Federico giving his wife something to drink. What, though? If that symbol of purity, the unicorn bent over the trough, had never possessed its horn, as the sixteenth-century drawing suggested, then whatever it was, it was undrinkable.
'Poison . . .' said Signora Docci quietly.
'I think so.'
'But you can't be sure.'
'There's another clue. We'll come to it.'
From the grotto they traveled clockwise around the circuit, stopping at the glade of Adonis, with its sculpture of Venus grieving over her dead love. There was no need to explain the arrangement to Signora Docci and Antonella now that the central conceit of Federico's deception had been laid bare. Ignoring the 'official' identities of the characters on show, it was a representation of Flora grieving over
'You think Federico killed him?' asked Antonella.
'It looks that way. In the myth, Adonis was killed by a wild boar.'
'Our coat of arms . . .' muttered Signora Docci.
'Exactly.'
Signora Docci appeared a little overwhelmed by the revelation. She said nothing more, but she did pay Adam a heartfelt compliment with her eyes.
At the foot of the garden stood the Temple of Echo, out the front of which lay Narcissus, peering into the octagonal pool: two youngsters, their love destined to fail, death their reward. If the correspondence was to be believed, Flora—like Echo—had died a slow and lingering death. That poison had been the cause of it was supported by the inscription running around the architrave beneath the dome:
The glade of Hyacinth, the final element in the garden, mirrored the glade of Adonis on the other side of the valley. But whereas the first glade they had visited portrayed the death of Flora's lover, this one told the death of Flora herself.
In many ways it was the most interesting part of Federico Docci's carefully constructed program. It revealed the most about the man behind the murders, offering insights into his thinking. Because Federico Docci had found himself faced with a problem.
It was easy to imagine his predicament.
The disguise is perfect. The garden he has laid out in loving memory of his wife—the garden he wishes the world to take at face value—is thematically flawless. Flora is made to live again as Flora goddess of flowers. He sets her at the head of the garden, a queen surveying her subjects—Adonis, Narcissus, Hyacinth— each of whose tragic death was marked by the genesis of a flower. Tragedy, Survival, Renewal, Metamorphosis, Death and Resurrection: the themes weave together effortlessly. Only the story of Hyacinth presents a problem.
It is ideal for his purposes, and certainly too good to consider abandoning. Zephyrus, the west wind, driven mad by his jealousy of Apollo, kills the object of their mutual affections. It's perfect, except for the fact that Hyacinth was a Spartan prince, not a princess. There is a problem with the gender. Federico gets round it by placing Hyacinth face down in the dirt, his/her hair covering his/her face, his/her body draped in a bulky robe.
It's a cheat, not up to his usual high standards, and Federico knows it. He doesn't mind too much, though, because it obliges him to leave behind a clue—the unusual posing of Hyacinth—and he has to leave at least one clear clue in each section of the garden. That's obviously the challenge he has set himself. He wants people to know the truth, but only once there's little risk to himself. That is surely the reason he waits almost thirty years, till his own life has all but run its course, before laying out the garden.
There was nothing more for Adam to say, so he fell silent. Harry slung an arm around his shoulder and grinned at the ladies.
'Not bad, eh? For a young'un.'
'No, not bad at all.'
Antonella was far more fulsome in her praise, proposing a celebratory dinner that evening in honor of Adam's