penis like a horse did. She had a vagina like the mare. He had a flat chest with two nipples. She had teats like the cow. He had a corkscrew in his stomach. She did not. She thought it was one more way in which males and females were different. The boy she went to bed with had one too. But until now she had never seen another woman’s stomach. And from the horror on the older woman’s face she knew there was something wrong with not having it.
“What’s it for?” she asked.
The woman swallowed. “It’s for … it’s for people who were born natural.”
Pilate didn’t understand that, but she did understand the conversation she had later with the root worker and some other women in the camp. She was to leave. They were very sorry, they liked her and all, and she was such a good worker and a big help to everybody. But she had to leave just the same.
“On account of my stomach?” But the women would not answer her. They looked at the ground.
Pilate left with more than her share of earnings, because the women did not want her to go away angry. They thought she might hurt them in some way if she got angry, and they also felt pity along with their terror of having been in the company of something God never made.
Pilate went away. Again she headed for Virginia. But now she knew how to harvest in a team and looked for another migrant crew, or a group of women who had followed their men to some seasonal work as brickmakers, iron workers, shipyard workers. In her three years picking, she had seen a number of these women, their belongings stuffed into wagons heading for the towns and cities that sought out and transported black men to various crafts that could be practiced only when the weather permitted. The companies did not encourage the women to come— they did not want an influx of poor colored settlers in those towns—but the women came anyway and took jobs as domestics and farm helpers in the towns, and lived wherever housing was free or dirt cheap. But Pilate did not want a steady job in a town where a lot of colored people lived. All her encounters with Negroes who had established themselves in businesses or trades in those small midwestern towns had been unpleasant. Their wives did not like the trembling unhampered breasts under her dress, and told her so. And though the men saw many raggedy black children, Pilate was old enough to disgrace them. Besides, she wanted to keep moving.
Finally she was taken on by some pickers heading home, stopping for a week’s work here and there, wherever they could find it. Again she took a man to bed, and again she was expelled. Only this time there was no polite but firm pronouncement, nor any generous share of profits. They simply left her one day, moved out while she was in the town buying thread. She got back to campground to find nothing but a dying fire, a bag of rocks, and her geography book propped up on a tree. They even took her tin cup.
She had six copper pennies, five rocks, the geography book, and two spools of black thread—heavyweight No. 30. Right there she knew she must decide on whether to get to Virginia or settle in a town where she would probably have to wear shoes. So she did both—the latter to make the former possible. With the six pennies, the book, the rocks, and the thread, she walked back to town. Black women worked in numbers at two places in that town: the laundry and, across the street from it, the hotel/ whorehouse. Pilate chose the laundry and walked in, saying to the three young girls elbow deep in water there, “Can I stay here tonight?”
“Nobody in here at night.”
“I know. Can I stay?”
They shrugged. The next day Pilate was hired as a washer-woman at ten cents a day. She worked there, ate there, slept there, and saved her dimes. Her hands, well calloused from years of harvesting, were stripped of their toughness and became soft in the wash water. Before her hands could get the different but equally tough skin of a laundress, her knuckles split with the rubbing and wringing, and ran blood into the rinse tubs. She almost ruined an entire batch of sheets, but the other girls covered for her, giving the sheets a second rinse.
One day she noticed a train steaming away from the town. “Where does it go to?” she asked.
“South,” they said.
“How much does it cost?”
They laughed. “They freight trains,” they told her. Only two passenger cars, and no colored allowed.
“Well, how do colored people get where they want to go?”
“Ain’t supposed to go nowhere,” they said, “but if they do, have to go by wagon. Ask at the livery stable when the next wagon is going down. The livery people always know when somebody is getting ready to take off.”
She did, and by the end of October, just before cold weather set in, she was on her way to West Virginia, which was close anyway, according to her geography book. When she got to Virginia itself, she realized that she didn’t know in what part of the state to look for her people. There were more Negroes there than she’d ever seen, and the comfort she felt in their midst she kept all her life.
Pilate had learned, whenever she was asked her name, to give only her first name. The last name had a bad effect on people. Now she was forced to ask if anybody knew of a family called Dead. People frowned and said, “No, never heard of any such.”
She was in Culpeper, Virginia, washing clothes in a hotel, when she learned that there was a colony of Negro farmers on an island off the coast of Virginia. They grew vegetables, had cattle, made whiskey, and sold a little tobacco. They did not mix much with other Negroes, but were respected by them and self-sustaining. And you could get to them only by boat. On a Sunday, she convinced the ferryman to take her there, when his work was done, in his skiff.
“What you want over there?” he asked.
“Work.”
“You don’t want to work over there,” he said.
“Why not?”
“Them folks keep to theyselves too much.”
“Take me. I’ll pay.”
“How much?”
“A nickel.”
