“That doesn’t mean I can’t call you up and have a civil conversation, does it?”
“No it doesn’t,” I said.
“Well fine,” she said and slammed the phone down.
I seemed to be in a lovers’ quarrel with someone who was not my lover. I hung up the phone and looked at it for a moment and then got up and went to get my car.
Fitchburg is a little working-class city of 40,000 people about fifty miles west of Boston. It is also south of Ashby and southeast of Winchendon and north of Leominster, and a great many people don’t care much where it is. The state college is up the hill from Route 2A. There were signs directing me to the evening’s event. When I got to the auditorium there were several Fitchburg Police cars and at least three blue and gray State Police cruisers parked around the place, taking all the best spots. I parked in a slot that said
“I’m Margaret Dryer,” she said. “I’m the dean of student affairs here. Like many of you present I do not agree with Mr. Quant’s view of the human condition.”
The audience quieted a little as she spoke.
“But I agree with his right to hold those ideas and indeed to espouse them, however repellent I personally find them to be. That is the meaning of free speech, and I hope each and every one of you in the audience will respect Mr. Quant’s right to free speech. There has been talk of disruption. I have heard it, just as you have heard it. The police are here. We have asked them to be here. We have asked them to protect everyone’s right to civil discourse. We have also asked them to prevent any infringement on those rights, and they will do so.”
She paused for a moment. The audience was quiet. Then she turned and gestured toward the wings of the stage.
“May I introduce our guest, Mr. Milo Quant, of Last Stand Systems, Incorporated.”
The audience booed the minute his name was mentioned. The booing magnified when he strolled out from the side and replaced Dean Dryer at the lectern. He stood silently for a time, smiling down at the audience, allowing the roar of boos to roll over him. He was a short fat man in a well-made blue suit, a white shirt, and a maroon silk tie. It was hard to be sure from where I sat, but his shoes looked as if they had lifts in them. His nose was sharp and curled a little at the tip like the beak of a falcon. His mouth was wide with thick lips. His face was fleshy. He had thick eyebrows that V-ed down over the bridge of his nose. His upturned smile was V-shaped so that he looked sort of like a devilish Santa Claus. The boos continued. He stood quietly smiling. After a while the students tired. The boos dwindled. Finally it was nearly quiet.
“There,” Quant said. “Feel better?”
There was some more booing, but there was also a scatter of laughter. Quant beamed down at us.
“There, I’m not such a monster now am I? Look a little like your grandfather, maybe.”
Somebody laughed. Somebody yelled “Fascist.”
“Do you know where the word
He leaned slightly forward at the lectern, so that his mouth was closer to the microphone. He let his folded hands rest quietly on top of the lectern.
“It comes from ancient Rome. It derives from the word
He was good. The audience was listening.
“And we ask you to join us in that opposition. We are not asking of you the sacrifices that were asked of the men who founded this country.”
“And women,” someone shouted.
Quant smiled.
“They made their own sacrifices. But I’m talking about the men who were asked to fight and often die for liberty. We don’t ask that of you. We ask only that you keep yourself worthy of the liberty they died for. We ask that you keep yourself clean and straight. We ask that you value marriage. That you respect the God of our fathers. That you honor your ethnic purity. That you fulfill the destiny for which so many of those men suffered and died.”
He paused. They listened. He smiled warmly at us all.
“If this be treason,” he said slowly, “let us make the most of it.”
Some people clapped. A few hooted. Most were quiet. Quant went on. If he spoke ill of other races and religions, if he said that all American values were to be found only in white Christian males, he said it obliquely, sliding it in always in terms of honor and cleanliness, heritage, straightness, and respect.
He spoke until 8:15, and then took questions. The majority of the questions were hostile. He handled them easily. He had heard them before. He never said nigger, or queer, or Jew, or dyke. He managed also to be more magnanimous than his questioner, and he always had a gracious and convincing answer for even the most difficult questions.