on the first day of third grade.
'Our esteemed Father Superior,' he heard Emilio tell the others with vast enjoyment, 'was in those days a parish priest in La Perla. Of course, he did not condone unpleasantries among family members, however tenuously related. Nevertheless, Father Yarbrough did impart a certain wisdom to young acolytes. This included the precept that when there is a substantial difference in size between adversaries, the larger man is fighting dirty simply by intending to take on a much smaller opponent—'
'So nail the sumbitch 'fore he lays a hand on you,' D.W. finished, in tones that suggested the sagacity of this was self-evident. He had, in fact, taught the kid a few little things in the gym. Emilio being small, surprise was necessarily a prerequisite to some maneuvers. The subtlety came in making the boy understand it was okay to fight in self-defense when Miguel came home mean-drunk, but it was not necessary to take on a whole neighborhood of taunting kids.
'— and while there is a certain primitive satisfaction in decking an asshole,' Emilio was telling them with serene respect for his mentor, 'this should not be indulged in without temperance and forbearance.'
'I sort of wondered where you learned to do what you did with Supaari,' Jimmy said. 'That was pretty amazing.'
The conversation drifted off into stories of a priest Jimmy had known in South Boston who'd boxed in the Olympics and then D.W. started in on a few sergeants he'd known in the Marines. Anne and Sofia started lunch and listened, heads shaking, to tales of certain illegal but remarkably effective hockey moves available to alert goalies in the Quebec league. But the talk came back to the Jana'ata Handshake, as Supaari's attack on Sandoz was known among them, and when it veered toward Emilio's childhood once more, he stood.
'You never know when an old skill will come in handy,' he said with a certain edgy finality, moving toward the terrace. But then he stopped and laughed and added piously, 'The Lord works in mysterious ways.'
And it was impossible to tell whether he was serious or joking.
The cruise downriver from Kashan seemed to Supaari to go more quickly than the trip out from Gayjur. The first day, he simply let his mind go blank, his attention absorbed by the eddies and driftwood, the sandbars and rocks. But the second day on the river was a thoughtful one, full of wonder.
He had been deluged by new facts, new ideas, new possibilities, but he had always been quick to grasp opportunities and willing to take friendships where he found them. The foreigners, like the Runa, were sometimes startlingly different from his people and often incomprehensible, but he liked Ha'an very much—found her mind lively and full of challenge. The rest of them were less clear to him, only adjuncts to the sessions with Ha'an, translating, illustrating, providing food and drink at bizarre and irritating intervals. And to be honest, they nearly all smelled alike.
He would buy the rented powerboat outright when he got back, Supaari decided, watching a good-sized river
It was obvious that the foreigners had no understanding of the value of their goods, but Supaari VaGayjur was an honorable man and offered the interpreter a fair price, which was one in twelve of what he'd get from Kitheri and, at that, a substantial amount. A great deal of embarrassing confusion ensued. Ha'an had tried to insist the goods were gifts: a disastrous notion that would have prevented resale. The small, dark interpreter and his sister with the mane sorted that out but then—what was his name? Suhn? Suhndos? He'd tried to hand the packets directly to Supaari! What kind of parents did these people have? If Askama hadn't guided her counterpart's hands to Chaypas's for the transfer, the VaKashani would have been cut out of the deal entirely. Shocking manners, although the interpreter had abased himself prettily enough when he recognized the mistake.
Because the VaKashani were hosts to the foreign delegation and thus entitled to a percentage of Supaari's profit, the village would move nearly a year ahead of schedule closer to breeding rights. Supaari was pleased for them, and slightly envious. If life were as simple and straightforward for a Jana'ata third as for a Runa corporation, his own problem would have been solved. He could simply buy breeding rights and get on with it, having proven his fiscal responsibility and obedience to the government. But Jana'ata life was never simple and rarely straightforward. Deep in the Jana'ata soul there was an almost unshakable conviction that things must be controlled, thought out, done correctly, that there was very little margin for error in life. Tradition was safety; change was danger. Even Supaari felt this, although he defied the instinct often and to his profit.
The storytellers claimed that the first five Jana'ata hunters and the first five Runa herds were created by Ingwy on an island, where balance could be easily lost and annihilation was the price of poor stewardship. Five times the hunters and their mates erred: leaving things to chance, killing without thought, letting their own numbers grow uncontrolled, and all was lost. On the sixth attempt, Tikat Father of Us All learned to breed the Runa and Sa'arhi Our Mother was made his consort and they were brought to the mainland and given dominion. There were other stories about Pa'au and Tiha'ai and the first brothers, and on and on. Who knew? Maybe there was some truth in it all, but Supaari was a skeptic. The Ingwy Cycle was too pat an explanation for duogeniture, too convenient for the firsts and seconds justifying their grip on the world.
It didn't matter. Whether the legends grew from ancient seeds of truth or sprang fully formed from the self- interest of the rulers, Supaari thought, things are as they are. He was a third; how, then, to convince the Reshtar of Galatna that Supaari VaGayjur was worthy of being created Founder? It was a delicate business and required subtlety and cunning, for reshtari were rarely generous in granting to others the very prerogative denied themselves. Somehow, Hlavin Kitheri must come to believe it was in his interest to bestow this privilege. A pretty puzzle for Supaari VaGayjur.
He let the problem go, for pursuit can drive the quarry away. Better to stroll along, alert for opportunity, wasting no effort on mad dashes and undignified chases. If one is patient, he knew, something always comes within reach.
After Supaari's first visit, the Jesuit party settled into a routine that made their second full year on Rakhat as productive and satisfying as they could have hoped for.
They were given their own apartments, two of them, thanks to Supaari, who had arranged it when Anne admitted that they found it wearying to be with the Runa all the time. She also told him, privately, that D.W. was not well and sometimes found the distance to the river difficult. Supaari had no guess as to the cause or cure for the Elder's illness but thoughtfully specified living space further down the cliffside than Manuzhai's home.
Sofia lived with Anne and George. The apartment next door became a dormitory for the unmarried men and an office for everyone. Anne's side was home. This orderly division of use was, they found, a great improvement over the endless ad hoc arrangements made day by day when they were living with Manuzhai and Chaypas.
They now knew from Supaari that they were not just tolerated by the VaKashani but welcome. They had fit into the economic structure of the community by providing Supaari with goods that benefited the village and, in their own minds, this allowed them to be more assertive about requesting small accommodations, like limits to overnight visits and periods of privacy during the day. They still did a lot of visiting and often had guests who stayed overnight, especially Manuzhai and the ubiquitous Askama, but there was now some privacy on a regular basis. The relief was startling.
That year Anne, Sofia and D.W. devoted most of their time to writing up the interviews with Supaari, with an emphasis on Runa biology, social structure and economy, and on Runa-Jana'ata cooperation. Every paragraph written generated a hundred new questions, but they took it one step at a time and a stream of papers went back to Rome, week after week, month after month. In recognition of the partnership she felt with Supaari, Anne suggested listing him as the second author on all their papers. Sofia, instructed by Emilio's generosity in this, did so immediately. Eventually D.W. took up the practice as well.
Emilio Sandoz, a contented spider in the center of an intellectual web, collected lexemes, semantic fields, prosody and idiom, semantics and deep structure. He answered questions, translated and aided research for all of
