Islamic University and navigated a series of traffic circles to the King Fahd Road, the main thoroughfare of Riyadh’s thriving new al-Olaya financial district. Directly ahead rose the silver Kingdom Center tower, looking like a misplaced modern attaché case waiting to be reclaimed by its errant owner. In its shadow was the glittering new Makkah Mall, which had reopened after the evening prayer and was now under assault by hordes of eager shoppers. Baton-wielding mutaween moved among the crowds in pairs, looking for evidence of inappropriate conduct or relationships. Nadia thought of Rena, and for the first time since her summons to the house in Seraincourt, she felt a stab of genuine fear.

It receded a moment later when the car turned onto Musa Bin Nusiar Street and headed into al-Shumaysi, a district of walled palaces populated by al-Saud princes and other Saudi elite. The al-Bakari compound lay at the western edge of the district on a street patrolled constantly by police and troops. An ornate blend of East and West, the palace was surrounded by three acres of reflecting pools, fountains, lawns, and palm groves. Its towering white walls were designed to keep even the most determined enemy at bay but were no match for the dust, which was billowing across the forecourt as the limousine slipped through the security gate.

Standing at attention in the portico were the ten members of the permanent household staff, Asians all. Emerging from the back of her Mercedes, Nadia would have liked to greet them warmly. Instead, playing the role of a distant Saudi heiress, she walked past without a word and started up the sweeping central staircase. By the time she reached the first landing, she had torn the niqab from her face. Then, in the privacy of her rooms, she removed her clothing and stood naked before a full-length mirror, until a wave of dizziness drove her to her knees. When it passed, she washed the dust of the Nejd from her hair and lay on the floor with her ankles together and her arms extended, waiting for the familiar feeling of weightlessness to carry her away. It was nearly over, she thought. A few months, perhaps only a few weeks. Then it would be done.

It was just half past eleven a.m. at Langley, but in Rashidistan the atmosphere was one of permanent evening. Adrian Carter sat at the command desk, a secure phone in one hand, a single sheet of white paper in the other. The phone was connected to James McKenna at the White House. The sheet of paper was a printout of the latest cable from the CIA’s Riyadh Station. It stated that NAB, the Agency’s not-so-cryptic cipher for Nadia al- Bakari, had arrived home safely and appeared to be under no surveillance—jihadist, Saudi, or anything in between. Carter read the cable with a look of profound relief on his face before dealing it across the desk to Gabriel, whose face remained expressionless. They said nothing more to each other. They didn’t need to. Their affliction was shared. They had an agent in hostile territory, and neither one of them would have a moment’s peace until she was back on her plane again, heading out of Saudi airspace.

At noon Washington time, Carter returned to his office on the seventh floor while Gabriel headed to the house on N Street for some much-needed sleep. He woke at midnight and by one a.m. was back in Rashidistan, with his green badge around his neck and Adrian Carter sitting tensely at his side. The next cable from Riyadh arrived fifteen minutes later. It said NAB had departed her walled compound in al-Shumaysi and was now en route to her offices on al-Olaya Street. There she remained until one in the afternoon, when she was driven to the Four Seasons Hotel for a luncheon with Saudi investors, all of whom happened to be men. Upon departure from the hotel, her car turned right onto King Fahd Street—curious, since her office was in the opposite direction. She was last seen ten minutes later, heading north on Highway 65. The CIA team made no attempt to follow. NAB was now entirely on her own.

Chapter 42

Nejd, Saudi Arabia

THE WIND BLEW ITSELF OUT at midday, and by late afternoon, peace had once more been imposed upon the Nejd. It would be a temporary peace, as most were in the harsh plateau, for in the distant west, black storm clouds were creeping over the passes of the Sarawat Mountains like a Hejazi raiding party. It had been two weeks since the first rains, and the desert floor was aglow with the first hesitant growth of grass and wildflowers. Within a few weeks, the land would be as green as a Berkshire meadow. Then the blast furnace would reignite and from the sky not a drop of rain would fall—not until the next winter when, Allah willing, the storms would once again come rolling down the slopes of the Sarawat.

To the people of the Nejd, the rain was one of the few welcome things to come from the west. They regarded nearly everything else, including their so-called countrymen from the Hejaz, with contempt and scorn. It was their faith that made them hostile to outside influences, a faith that had been given to them three centuries earlier by an austere reformist preacher named Muhammad Abdul Wahhab. In 1744, he formed an alliance with a Nejdi tribe called the al-Saud, thus creating the union of political and religious power that would eventually lead to the creation of the modern state of Saudi Arabia. It had been an uneasy alliance, and from time to time, the al-Saud had felt compelled to put the bearded zealots of the Nejd in their place, sometimes with the help of infidels. In 1930, the al-Saud had used British machine guns to massacre the holy warriors of the Ikhwan in the town of Sabillah. And after 9/11, the al-Saud had joined forces with the hated Americans to beat back the modern-day version of the Ikhwan known as al-Qaeda. Yet through it all, the marriage between the followers of Wahhab and the House of Saud had endured. They were dependent on one another for their very survival. In the unforgiving landscape of the Nejd, one could not ask for much more.

Despite the extremes of climate, the newly laid surface of Highway 65 was smooth and black, like the rivers of crude that flowed beneath it. Running in a northwesterly direction, it followed the path of the ancient caravan route linking Riyadh with the oasis town of Hail. A few miles south of Hail, near the town of Buraydah, Nadia instructed her driver to turn onto a smaller two-lane road running westward into the desert. Rafiq al-Kamal was by now visibly uneasy. Nadia had told him nothing of her plans to travel to the Nejd until the moment of their departure from the Four Seasons, and even then her explanations had been opaque. She said she was having dinner at the family camp of Sheikh Marwan Bin Tayyib, an important member of the ulema. After the dinner—which would be strictly segregated by gender, of course—she would meet privately with the sheikh to discuss matters related to zakat. It would not be necessary for her to take along a chaperone to the meeting since the cleric was a good and learned man known for his extreme piety. Nor were there any concerns about safety. Al-Kamal had accepted her edicts, but clearly they did not please him.

It was now a few minutes past five, and the light was slowly seeping from the endless sky. They sped through groves of date, lemon, and orange trees, slowing only once to allow a leathered old shepherd to drive his goats across the road. Al-Kamal appeared to relax with each passing mile. A native of the region, he pointed out some of its more important landmarks as they flashed past his window. And in Unayzah, a starkly religious town known for the purity of its Islam, he asked Nadia to make a small detour so he could see the modest home where, as a child, he had lived with one of his father’s four wives.

“I never knew you came from here,” Nadia said.

“So does Sheikh Bin Tayyib,” he said, nodding. “I knew him when he was a boy. We attended the same school and prayed in the same mosque. Marwan was quite a firebrand back then. He got into trouble for throwing a rock through the window of a video shop. He thought it was un-Islamic.”

“What about you?”

“I didn’t mind the shop. There wasn’t much else to do in Unayzah but watch videos and go to the mosque.”

“It’s my understanding the sheikh has moderated his views since then.”

“The Muslims of Unayzah don’t know the meaning of the word ‘moderation,’ ” al-Kamal said. “If Marwan has changed in any way since then, it is for public consumption only. Marwan is an Islamist through and through. And he has very little use for the al-Saud, despite the fact that they pay him well. I’d watch your step around him.”

“I’ll keep that in mind.”

“Maybe I should attend the meeting with you.”

“I’ll be fine, Rafiq.”

Al-Kamal fell silent as they left Unayzah and plunged once more into the desert. Directly before them, across a sea of boulders and stones, rose a barren escarpment of rock, its edges carved and scored by millions of years of wind and sand. The sheikh’s camp lay to the north of the outcropping along the edge of a deep

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