03 Tales of St.Austin's

from the Headmaster, to alter the rules for the Sixth Form Poetry Prize, so that from thence onward no one need compete unless he felt himself filled with the immortal fire.

[13]

WORK

With a pleasure that’s emphatic We retire to our attic With the satisfying feeling that our duty has been done.

Oh! philosophers may sing Of the troubles of a king But of pleasures there are many and of troubles there are none, And the culminating pleasure Which we treasure beyond measure Is the satisfying feeling that our duty has been done.

W. S. Gilbert

Work is supposed to be the centre round which school life revolves—the hub of the school wheel, the lode-star of the schoolboy’s existence, and a great many other things. ‘You come to school to work’, is the formula used by masters when sentencing a victim to the wailing and gnashing of teeth provided by two hours’ extra tuition on a hot afternoon. In this, I think, they err, and my opinion is backed up by numerous scholars of my acquaintance, who have even gone so far—on occasions when they themselves have been the victims—as to express positive disapproval of the existing state of things. In the dear, dead days (beyond recall), I used often to long to put the case to my form-master in its only fair aspect, but always refrained from motives of policy. Masters are so apt to take offence at the well-meant endeavours of their form to instruct them in the way they should go.

What I should have liked to have done would have been something after this fashion. Entering the sanctum of the Headmaster, I should have motioned him to his seat—if he were seated already, have assured him that to rise was unnecessary. I should then have taken a seat myself, taking care to preserve a calm fixity of demeanour, and finally, with a preliminary cough, I should have embarked upon the following moving address: ‘My dear sir, my dear Reverend Jones or Brown (as the case may be), believe me when I say that your whole system of work is founded on a fallacious dream and reeks of rottenness. No, no, I beg that you will not interrupt me. The real state of the case, if I may say so, is briefly this: a boy goes to school to enjoy himself, and, on arriving, finds to his consternation that a great deal more work is expected of him than he is prepared to do. What course, then, Reverend Jones or Brown, does he take? He proceeds to do as much work as will steer him safely between the, ah—I may say, the Scylla of punishment and the Charybdis of being considered what my, er—fellow-pupils euphoniously term a swot. That, I think, is all this morning. Good day. Pray do not trouble to rise. I will find my way out.’ I should then have made for the door, locked it, if possible, on the outside, and, rushing to the railway station, have taken a through ticket to Spitzbergen or some other place where Extradition treaties do not hold good.

But ‘twas not mine to play the Tib. Gracchus, to emulate the O. Cromwell. So far from pouring my opinions like so much boiling oil into the ear of my task-master, I was content to play the part of audience while he did the talking, my sole remark being ‘Yes’r’ at fixed intervals.

And yet I knew that I was in the right. My bosom throbbed with the justice of my cause. For why? The ambition of every human new boy is surely to become like J. Essop of the First Eleven, who can hit a ball over two ponds, a wood, and seven villages, rather than to resemble that pale young student, Mill-Stuart, who, though he can speak Sanskrit like a native of Sanskritia, couldn’t score a single off a slow long-hop.

And this ambition is a laudable one. For the athlete is the product of nature—a step towards the more perfect type of animal, while the scholar is the outcome of artificiality. What, I ask, does the scholar gain, either morally or physically, or in any other way, by knowing who was tribune of the people in 284 BC or what is the precise difference between the various constructions of cum? It is not as if ignorance of the tribune’s identity caused him any mental unrest. In short, what excuse is there for the student? ‘None,’ shrieks Echo enthusiastically. ‘None whatever.’

Our children are being led to ruin by this system. They will become dons and think in Greek. The victim of the craze stops at nothing. He puns in Latin. He quips and quirks in Ionic and Doric. In the worst stages of the disease he will edit Greek plays and say that Merry quite misses the fun of the passage, or that Jebb is mediocre. Think, I beg of you, paterfamilias, and you, mater ditto, what your feelings would be were you to find Henry or Archibald Cuthbert correcting proofs of The Agamemnon, and inventing ‘nasty ones’ for Mr Sidgwick! Very well then. Be warned.

Our bright-eyed lads are taught insane constructions in Greek and Latin from morning till night, and they come for their holidays, in many cases, without the merest foundation of a batting style. Ask them what a Yorker is, and they will say: ‘A man from York, though I presume you mean a Yorkshireman.’ They will read Herodotus without a dictionary for pleasure, but ask them to translate the childishly simple sentence: ‘Trott was soon in his timber-yard with a length ‘un that whipped across from the off,’ and they’ll shrink abashed and swear they have not skill at that, as Gilbert says.

The papers sometimes contain humorous forecasts of future education, when cricket and football shall come to their own. They little know the excellence of the thing they mock at. When we get schools that teach nothing but games, then will the sun definitely refuse to set on the roast beef of old England. May it be soon. Some day, mayhap, I shall gather my great-great-grandsons round my knee, and tell them—as one tells tales of Faery—that I can remember the time when Work was considered the be-all and the end-all of a school career. Perchance, when my great-great-grandson John (called John after the famous Jones of that name) has brought home the prize for English Essay on ‘Rugby v. Association’, I shall pat his head (gently) and the tears will come to my old eyes as I recall the time when I, too, might have won a prize—for that obsolete subject, Latin Prose—and was only prevented by the superior excellence of my thirty-and-one fellow students, coupled, indeed, with my own inability to conjugate sum.

Such days, I say, may come. But now are the Dark Ages. The only thing that can possibly make Work anything but an unmitigated nuisance is the prospect of a ‘Varsity scholarship, and the thought that, in the event of failure, a ‘Varsity career will be out of the question.

With this thought constantly before him, the student can put a certain amount of enthusiasm into his work, and even go to the length of rising at five o’clock o’ mornings to drink yet deeper of the cup of knowledge. I have done it myself. ‘Varsity means games and yellow waistcoats and Proctors, and that sort of thing. It is worth working for.

But for the unfortunate individual who is barred by circumstances from participating in these joys, what inducement is there to work? Is such a one to leave the school nets in order to stew in a stuffy room over a Thucydides? I trow not.

Chapter one of my great forthcoming work, The Compleat Slacker, contains minute instructions on the art of avoiding preparation from beginning to end of term. Foremost among the words of advice ranks this maxim: Get an official list of the books you are to do, and examine them carefully with a view to seeing what it is possible to do unseen. Thus, if Virgil is among these authors, you can rely on being able to do him with success. People who ought to know better will tell you that Virgil is hard. Such a shallow falsehood needs little comment. A scholar who cannot translate ten lines of The Aeneid between the time he is put on and the time he begins to speak is unworthy of pity or consideration, and if I meet him in the street I shall