excessively loud. 'Only the Second and Third Caves are older. While the Histories and Elder Legends speak of the First Cave, no one seems to know what happened to the Fourth. Most people assume that some illness reduced its numbers until they were less than viable, or a difference of opinion among a number of the people caused some to leave, with the remaining ones then joining another Cave. Such an occurrence is not uncommon, as the missing counting words in a naming and tallying of all the various Caves will attest. Most Caves have Histories of assimilating members or joining other groups, but none has any stories about the Fourth Cave. Some people imagine that a terrible tragedy befell the Fourth Cave, which caused the death of them all.'
The First Among Those Who Serve The Great Earth Mother continued to lecture as they proceeded, thinking that Ayla in particular needed to know as much as possible about her adopted people, especially since she would someday have to teach the younger ones of the Ninth Cave. Ayla found herself listening with fascination, watching the trail they were following only peripherally, guiding Whinney unconsciously with the pressure of a knee or a shift in her position as the woman behind her spoke, and though facing backward, filled the surrounding air with her voice.
The home of the Fifth Cave was a comfortable little valley between limestone cliffs below a high promontory with a clear stream running down the middle, which began in a lively spring and ended where it debouched straight into The River several hundred feet away. The high cliffs rearing up on both sides of the small stream offered nine rock shelters of various sizes, some rather high up on the walls, but not all of them had people living in them. The valley had been in use for as long as anyone could remember, which is why it was called Old Valley. The Histories and Elder Legends of the Zelandonii affirmed that many Caves had ties to the Fifth Cave.
Each one of the Caves in the Zelandonii territory was essentially independent, and could take care of its own basic needs. Members could hunt and fish, gather foods, and collect materials to make whatever they needed, not just to survive, but to live well. They were the most advanced society not only in their region, but perhaps in all the world in their time. The Caves cooperated with each other because it was in their best interests to do so. They sometimes went on group hunting expeditions, especially for larger animals like mammoth and megaceros, the giant deer, or for dangerous animals like the cave lion, and shared the dangers and the results. They sometimes gathered produce in large parties and were able to collect an abundance in a short ripening season before the food was past its prime.
They negotiated for mates from the larger group because they needed a more extensive pool of people to draw from than their own small Cave, and they exchanged goods not because they needed to, but because they liked what other people made. Their products were similar enough to be understandable, but offered interest and diversity, and when things went wrong, it was good to have friends or relatives they could turn to for help. Living in a periglacial region, an area that skirted glaciers, with exceedingly cold winters, things could go wrong.
Each Cave tended to specialise in various ways, partly as a result of where each one lived, and partly because certain people developed ways to do certain things especially well and passed on the knowledge to their closest kith and kin. For example, the Third Cave were considered to have the best hunters, primarily because they lived high up on a cliff at the confluence of two rivers with large grassy meadows on the floodplains below that attracted most varieties of game as they migrated through, and they were usually the first to see them. Because they were considered the best, they were continually perfecting their hunting and observing skills. If it was a large herd, they would signal nearby Caves for a group hunt. But if it was only a few animals, their hunters often went out themselves, though they often shared their bounty with neighbouring Caves, especially during gatherings or festivals.
The people of the Fourteenth Cave were known as exceptional fishers. Every Cave fished, but they specialised in catching fish. They had a fairly healthy stream running through their small valley that began many miles upstream and was home to several different varieties of fish, in addition to being a spawning creek for salmon in season. They also fished The River and used many different techniques. They developed weirs to trap fish, and were very skilled in spear-fishing, net fishing, and the use of fish gouges, a kind of hook that was straight and pointed at both ends.
The shelter of the Eleventh Cave was close to The River. They had access to trees, and had developed the skills to make rafts, which had been passed down and improved through several generations. They poled the rafts up and down The River, hauling their own goods as well as goods for the other Caves, thereby acquiring benefits and obligations from their neighbours, which could be traded for other goods and services.
The Ninth Cave was located next to Down River, a site that was used as a gathering place by the local artisans and craftspeople. As a result, many of those people moved to the Ninth Cave, which partly accounted for the fact that so many people lived there. If someone wanted a special tool or knife made, or rawhide panels that were used for constructing dwellings, or new cordage, whether heavy rope or strong twine or fine thread, or clothing or tents or the materials to make them, or wooden or woven bowls or cups, or a paiting or carving of a horse or bison or any other animal, or any number of other creative things, they went to the Ninth Cave.
The Fifth Cave, on the other hand, thought of themselves as being very self-sufficient in every way. They counted themselves as having extremely skilled hunters, fishers, and artisans of every kind. They even made their own rafts, and claimed to be the Cave that invented them in the first place, though that claim was disputed by the Eleventh. Their Doniers were well respected and had always been. Several of the stone shelters in the small valley were decorated with paintings and carvings of animals, some in high relief.
However, most of the Zelandonii thought of the Fifth Cave as specialising in the making of jewellery and beads as personal decorations and ornamentation. When someone wanted a new necklace, or various kinds of beads to sew on clothing, they often went to the Fifth Cave. They were especially skilled at making beads out of ivory, and each single bead was a long and painstaking process to make. They also carved holes through the roots of the teeth of various animals for pendants and distinctive beads — fox teeth and red deer canines were favourites — and they managed to acquire seashells of various kinds from both the Great Waters of the West and the large Southern Sea.
When the travellers from the Ninth Cave reached the Fifth Cave's little valley, they were quickly surrounded. People were coming out of several stone shelters in the cliffs on both sides of the small river. Several were standing in front of the large opening of a shelter that faced southwest. Others emerged from another shelter just to the north of it, and on the other side of the valley more people were coming out of shelters. The travellers were surprised to find so many people, more than they expected. Either a large proportion of the Cave had decided not to go to any Summer Meeting, or they had come back early.
The people approached with curiosity, but none came too close. They were held back a little by fear and awe. Jondalar was a familiar figure to all the Zelandonii, except for the younger people who had come of age while he was gone. And everyone knew about his return from a long Journey and had seen the woman and animals he had brought with him, but the unusual procession of Jondalar and the foreign woman with her baby, the wolf, three horses, including a foal, and the One Who Was First sitting on a seat dragged by one of the horses, made quite an impression. To many there was something eerily supernatural about animals behaving so docilely when they should be running away.
One of the first who saw them had run to tell the Zelandoni of the Fifth Cave, who was waiting for them. The man, who was among those in front of the shelter on the right, approached, smiling cordially. He was middle aged, but on the young side of the range. He had long brown hair pulled back and wrapped around his head in a complicated coiffure, and the tattoos on his face that announced his important position were more elaborate than they needed to be, but he wasn't the only Zelandoni who had embellished his tattoos. There was a soft roundness about him, and the fleshiness of his face tended to make his eyes look small that gave him an air of shrewd cleverness, which wasn't entirely incorrect.
In the beginning, Zelandoni had reserved judgment of him, not sure if she could trust him, not even sure if she liked him. He could argue his opinions very strongly, even when they were opposed to hers, but he had proven his reliability and loyalty, and in meetings and councils, the First came to rely on the shrewdness of his advice. Ayla was still withholding her complete trust of him, but when she learned that Zelandoni thought well of him, she was more inclined to give him credence.
Another man followed him out of the stone shelter, one that Ayla had distrusted the first time she met him. Madroman had been born to the Ninth Cave, though later he moved to the Fifth Cave, and obviously became an Acolyte from that group. The Zelandoni of the Fifth Cave had several acolytes, and though Madroman may have been among the oldest of his acolytes, he was not the one ranked as first. But Jondalar was surprised to discover that he had been accepted into the zelandonia at all.
