'especially if we are going to stop and see the Women's Place. And if we don't take too long, it's close enough to the Ninth Cave that we can get home before dark.'
Ayla wasn't at all sorry that Zelandoni decided to continue and was glad now that the First had wanted to show her the sacred deep of the Women's Place. They worked their way down the western side of the highland to Little Grass River, and near its confluence with Grass River they crossed over. Just a short distance beyond was a small U-shaped valley surrounded by tall limestone cliffs that opened out on to Grass River, and across that, the green valley that gave the waterway its name, Grass Valley.
The little meadow's lush grass often enticed various grazers, but the high walls of the sides eased to a comfortably climbable slope, especially for hoofed animals, some three hundred feet back, which made it not quite suitable for a hunting trap without extensive construction of fences and corrals. Such work had been started once, but never finished. Only part of a rotting back fence remained of the effort.
The area was known as the Women's Place. Men were not restricted, but since it was used primarily by women, few men outside of the zelandonia visited the site. Ayla had stopped there before, but it was usually to bring a message to someone, or she was with someone who was on the way to some other place. She had never had an occasion to stay long. Usually she had come from the direction of the Ninth Cave, and she knew that when entering the small meadow with Grass River at her back, on the outside of the wall on the right was a small cave, a temporary shelter and sometime storage place. Another small cave penetrated the same limestone wall just after rounding the corner into the enclosed valley.
Of much greater importance were two caves, narrow winding fissures that opened out of a small rock shelter that was at the back of the meadow somewhat raised from the level of the floodplain floor. Those caves at the rear of the valley had contributed to the reluctance to make the site into a hunting site, though it would not have mattered if it had been ideally suited to the purpose. The first passage, on the right, wove its way within the limestone wall back toward the way they had come until it came out at a small, narrow exit not far from the first small cave in the right wall. Though it had many engravings on its walls, it and the rock shelter where it started were used primarily as a place to stay while visiting the other cave.
No one was there when Ayla, Jondalar, and Zelandoni arrived. Most people had not yet returned from their summer activities, and the few who stayed at their living sites had no reason to visit. Jondalar unhitched the pole- drags from the horses to give them a rest. The women who used it kept the area generally neat and orderly, but it was visited often and was well used, and a Women's Place was inevitably a children's place as well. When Ayla had visited before, the usual activities of ordinary living were apparent. There had been wooden bowls and boxes, woven baskets, toys, clothing, and racks and posts for drying or making things. Implements of wood, bone, antler, or flint were sometimes lost or broken, or carried off by children and ended up kicked aside or left in the cave, unnoticed in the dark. Food was cooked, trash piled up, and, particularly when the weather was bad, was disposed of inside the cave, but, Ayla had learned, only in the right-hand cave.
Some things were still around. Ayla found a log with a trough dug out of it that had obviously been used to hold liquid, but she decided to use their own utensils to make tea and soup. She gathered some wood and, using an existing black depression filled with charcoal, started a fire and added cooking stones to heat water. Some logs and chunks of limestone had been dragged close to the fireplace by previous occupants, and Zelandoni took the stuffed pads from her travois and placed them around to make the seating more comfortable. Ayla nursed, then put Jonayla down on her blanket on the grass while she ate, and watched the baby fall asleep.
'Do you want to come along, Jondalar?' Zelandoni asked when they had finished. 'You probably haven't seen it since you were a boy and made your mark inside.'
'Yes, I think I will,' he said.
Nearly everyone made a mark on the walls of this cave at some time, occasionally more than once, although the males of the community were usually children or young adolescents when they made theirs. He remembered the first time he went inside by himself. It was a simple cave with no passages leading off to get lost in, and youngsters were allowed to find their own way. Generally, they went in alone or at most in pairs to make their own private marks, whistling or humming or chanting along the way until the walls seemed to answer back. The marks and engravings did not symbolise or represent names; they were a way that people told the Great Earth Mother about themselves, how they defined themselves to Her. Often they only made finger tracings. It was enough.
After they finished their meal, Ayla wrapped her infant securely to her back and they each lit a lamp and started into the cave, Zelandoni in front and Wolf bringing up the rear. Jondalar recalled that the left cave felt exceedingly long — it was more than 800 feet deep, winding through the limestone — and that the beginning of the fissure was fairly easy to enter, and unremarkable. Only a few markings on the walls near the entrance indicated that someone had been there before.
'Why don't you use your bird whistles to speak to the Mother, Ayla,' the First said.
Ayla had heard the woman humming, not loudly but very melodically, and hadn't expected to be asked. 'If you would like me to,' she said, and began a series of bird calls, the ones she thought of as softer evening sounds.
About 400 feet from the entrance, halfway in, the cave narrowed and the sounds resonated differently. That was where the drawings started. From this point on, the walls were covered with drawings of every kind. The two walls of the winding subterranean passage were marked with almost uncountable, often undecipherably superimposed and intermingled engravings. Some were isolated and many that could be interpreted were very well made. Adult women frequented the cave most often and, consequently, the more accomplished, refined engravings were usually made by them.
Horses predominated, shown at rest and with lively movement, even galloping. Bison were also very prevalent, but there were many other animals: reindeer, mammoths, ibex, bears, cats, wild asses, deer, woolly rhinoceroses, wolves, foxes, and at least one saiga antelope, hundreds of engravings in all. Some were very unusual, like the mammoth with its trunk curled back; the head of a lion that utilised a naturally embedded stone for the eye was strikingly rendered; and a reindeer bending down to drink was outstanding for its beauty and realism, as were the two reindeer facing each other. The walls were fragile and didn't lend themselves well to painting, but were easy to mark and engrave, even with fingers.
There were also many parts of human figures, including masks, hands and various silhouettes, but always distorted, never as clearly and beautifully drawn as the animals, such as the disproportionately large limbs on the seated figure, shown in profile. Many engravings were incomplete and buried in a network of lines, various geometric symbols, tectiform signs, and undefined marks and scribbles that could be interpreted many ways, sometimes depending on how the light was held. The caves were originally formed by underground rivers, and at the end of the gallery there was still a karstic area of active cave formation.
Wolf ran on ahead into some of the more inaccessible parts of the cave. He came back carrying something in his mouth and dropped it at Ayla's feet. 'What is this?' she said as she bent to pick it up. All three of them focused their lamps on the object. 'Zelandoni, this looks like a piece of a skull!' Ayla said. 'and here is another piece, a part of a jaw. It's small. I think this may have been a woman. Where did he find these, I wonder?'
Zelandoni took them and holding them in the light from the lamp. 'There may have been a burial in here, long ago. People have lived near here for as long as anyone can remember.' She saw Jondalar make an involuntary shudder. He preferred to leave things of the spirit world to the zelandonia, and she knew it.
Jondalar had helped with burials when he was required to do so, but he hated the duty. Usually when men returned from digging burial holes, or other activities that brought them dangerously close to the spirit world, they went to the cave called the Men's Place, on a highland across Grass River from the Third Cave, to be scrubbed and purified. Again, women were not prohibited from the Men's Place, but like a fa'lodge, it was mostly male activities that took place, and few women, outside of the zelandonia, went there.
'The spirit is long gone from these,' she said. 'The elan found its way to the world of the spirits so long ago that only pieces of bone are left. There may be more.'
'Do you know why someone was buried in here, Zelandoni?' Jondalar asked.
'It is not what we usually do, but I am sure this person was put in this sacred place for a reason. I don't know why the Mother decided to let the wolf show them to us, but I will put these back farther on. I think it is best to return them to Her.'
The One Who Was First went ahead into the twisting darkness of the cave. They watched her light weaving ahead, then disappear. Not long after, it reappeared, and soon they saw the woman returning. 'I think it's time to go back,' she said.
Ayla was glad to be leaving the cave. Besides being dark, the caves were always damp and chilly once you
