loathed George. Thought he was absolutely despicable. She was thrilled when Alice got a temporary relief-from- abuse order and he went to live in their cottage on Lake Bomoseen for a couple of months.”
“When was that?”
“Just before Valentine’s Day. He came back just before Memorial Day.”
“Not all that long ago.”
“No.”
“So she got a restraining order-”
“A temporary restraining order. The police served it while George was at his office one Monday afternoon. There was a hearing scheduled a week later. Neither Alice nor George ever showed up.”
“That’s common.”
“I gather. Tell me, are you married? I presume not, because you’re not wearing a wedding ring.” I think I inquired largely because I wanted a respite from her questions. But it’s also possible that on some level I still felt the need to be pastoral-to give her the chance to talk about herself for a moment. I may have been phoning it in by then-I may have been phoning it in for months-but old habits die hard.
“I’m not. But someday I will be, if only because I have a six-year-old girl’s obsession with weddings,” she said, and she shook her head as if she were in the midst of some small, odd moment of rapture. “Of all the rites of passage a culture creates for itself, weddings are perhaps the most beautiful. And, perhaps, the most mysterious.”
“Well, I certainly preferred doing marriages to funerals.”
“Preferred? Why the past tense? Isn’t that a little melodramatic?”
“No.”
“You really think you’re finished?” She smiled. “Come on, your faith is that fragile?”
I sighed. Across the street the small river burbled and one of the children there squealed. The swallow adjusted herself on her eggs, using her beak to pick at something invisible to me on her wing. And somewhere not all that far away, a dog barked. Years earlier, I recalled, when I had been a junior in college and a member in good standing of what some students dismissively called the God Squad, I had been asked-challenged, more precisely-by a classmate who viewed himself as an atheist to explain Auschwitz and cancer and typhoons in Bangladesh that drowned tens of thousands of people. As I sat on my porch that first afternoon with Heather Laurent, I wondered what I’d said; my world had shrunk to such a degree that I honestly couldn’t remember how I had responded. I wasn’t sure what I’d felt-other, of course, than any sentient person’s reasonable sadness-at all the funerals over which I had officiated and all the times I had sat beside beds in hospitals and homes and held people’s hands as they died. As my own father had expired in a hospital room and spoke his last words before he sank into unconsciousness: “Go. Just… go.” (I didn’t. My mother, my sister, and I would stay till the end.) I had watched them all depart with what must have seemed to them as confidence and composure, my faith as solid and intact as the heavy pasta pot that hung on a hook above the parsonage stove. But something was different now: It was as if age or rust had worn a great hole in the bottom of that pot and my faith had trickled out like warm water. There were no answered prayers here. And so instead of addressing Heather’s question, I observed, “With everything that must be going on in your life right now, you’ve come here.”
“And that surprises you.”
“It astonishes me.”
“It shouldn’t,” she said.
“No?”
She shook her head. “Not at all. My father used to beat the living hell out of my mother.”
My stomach lurched a little bit at the revelation, but years of pastoral hand-holding kept me from reacting in any visible way, and I mouthed the words I’d probably said hundreds of times every year of my ministerial life: “I’m sorry. I’m very, very sorry.”
“Don’t be. You weren’t the one who hit her.”
“Still… I’m sorry.”
“No, no, no.
“Knowing?”
“A lot of their story is in
“Are they divorced?”
She gazed out at the maples behind my house and then looked me squarely in the eye. “They’re dead. When I was fourteen, a few months after my sister and I were sent away to boarding school, my father killed my mother- and then killed himself.”