house. If he had particularly enraged the potter, he sometimes slept in the parsonage, with Frank Mallett. Seraphita had once said she was always glad if he stayed overnight, but it was always “overnight” however long it went on. He was a guest, not part of the family, something Philip had understood without reflection. He had also understood that there was little money, and that Dobbin was the only person who had any sense about provisions.
In the middle of the night, something odd happened. The latch on his door lifted, and the door creaked open. His eyes were used to the dark, and there was enough moon- and starlight for him to see. The person who came in was female, with flowing hair loose on her shoulders. She was white like bone china in the moonlight, and naked. She walked barefoot, with delicate little steps, across the rug on the floor, and stood by his bed. It was Pomona. She had new little uptilted breasts, and—he saw clearly—a little bush of soft gold private hair. Her mouth was relaxed, and unnaturally calm. She breathed as though she was sleeping, and Philip thought she was, she must be sleepwalking. He kept his eyes open, and his body quite still. Her eyes were open, and unseeing. He knew from hearsay and gossip that you must not wake sleepwalkers. It could kill them, it was said. Maybe she would go away. In the interim he looked with aesthetic pleasure and moral distress at the naked form, and the white skin. Quite suddenly, she bent down, lifted the blanket, lifted a knee, and slid into bed beside him, putting a surprisingly solid arm across his neck, and curling up to him. Her leg was over his thigh. He held his breath. He had not the slightest idea where she had come from, so could not carry or lead her back to her own room.
He waited. He almost dozed, with keeping still and breathing shallow and even. What if she woke? But she did not wake, and finally, after a lapse of time, she swung her legs out of the bed again, and moved like an automaton towards the door. Philip padded after her, and opened it wide, to let her through. Perhaps he ought to have gone after her, to see that she came to no harm. But he was embarrassed and fearful.
9
Arthur Dobbin sometimes stayed overnight in the Puxty vicarage with Frank Mallett. He did this both when Benedict Fludd had threatened him with violence, and when he and Frank had cycled into Rye, or Winchelsea, for a lecture. Frank’s vicarage was a pleasant old stone house, thick-walled against the wind and weather, with small windows, and deep fireplaces. It stood by the side of Frank’s Norman church, built in the twelfth century when there had been a harbour, and great waves driving in from the Channel. The church dated from the draining of the Walland Marsh, and was built on land taken from the sea, and enclosed by mud dykes. In the thirteenth century the land was battered, ravaged, and reshaped by monstrous storms, and the sea carried silt into the harbour of Romney and piled it there, so that many prosperous ports found themselves slowly moved inland, and no longer able to trade. The farmers died of the Black Death in the fourteenth century, and the congregations dwindled. Sheep were everywhere on the marsh, cropped the rich grass, wandered along the flat horizon. The wall of St. Edburga’s Church could be seen from the windows on one side, alongside its small, grassy graveyard, with flagged path, lych-gate, and stunted yews. From the other side, where Frank Mallett had both his study and his breakfast-room, there was a view of the marshes: grass, sheep, clumps and long stands of reeds moving in the air, plovers and gulls. This room was the room where Dobbin had passed the happiest moments of his life. Breakfast at Purchase House tended to be burned, or raw, or in short supply, or all of these at once. Breakfast in the vicarage was bacon and eggs, precisely fried with soft centres, warm toast wrapped in a linen cloth, freshly churned butter, honey and plentiful strong, newly brewed tea. Dobbin particularly liked eating these things in bad weather, when squalls raced across the reeds, and the sky was pewter, and the sheep huddled grimly. He felt it was a sacramental meal, but had not dared to say so to Frank, who presided at real sacraments, however exiguous his congregation.
They talked, a lot of the time, about what went on in Purchase House. Frank had found it difficult to understand why Arthur Dobbin had not long ago been discouraged by Benedict Fludd’s temper, and even by his own increasingly obvious unfitness as a helper. Dobbin had a cult of genius. Benedict Fludd was a genius, the only one Dobbin knew. Dobbin himself had no artistic talent but he wished to serve it, and seemed to feel, against the evidence, that he had been
One day, some weeks after Philip’s arrival at Purchase, Dobbin and Frank were taking breakfast together, before riding their bicycles into Winchelsea, to find out about a new series of lectures, set up by the local Theosophists. Dobbin spread butter, and spread honey, and remarked that the honey was particularly well- flavoured, he could taste clover, he thought, very delicate. Frank replied, as Dobbin had known he would, that it was his own honey, from his own bees. He had sent some pots, with Dobbin, to the Fludds, with his compliments. He had received a note of thanks from Seraphita, in round, childish handwriting.
Dobbin said that Benedict Fludd had been transfigured by Philip’s workmanship. They were rebuilding the little kiln, in the outhouse, and talking of building a big one, with a bottle chimney, and a revolving flue grate. Philip had drawn his idea of the flue grate for Fludd, who had been truly interested. If there was a big kiln, of course, said Dobbin, more helpers would be needed. He himself did his best, and could use his shoulder-strength to feed a kiln on spent hop-poles—“under supervision,” he said ruefully. But it was, he said, chewing the crisp toast and the soft, sweet honey, a case of chicken and egg. There was no money to increase production, and there was no produce to earn more money. And pottery kilns, which he had always thought of as stable, down-to-earth,
Frank Mallett, however, knew more than a little more about Benedict Fludd than he ever disclosed in his pleasant coil of discussion with Dobbin. He had once been asked—urgently, desperately beseeched—to hear Benedict Fludd’s confession. This would be two years past, now, when Frank had been more Anglo-Catholic than he now was, had had moments when he yearned for the mysteries and solidities of sacraments and the presence of