her chin, and on her lips, and blood dried in lines that ran from the corners of her eyes like red tear stains. She opened her mouth and screamed silently, her whole body shaking with the force of her anger: a child frustrated, a child deprived of her desire, a child dragged from a world of brightness back into a world of pain. Then she was gone, and there was only my own reflection in the otherwise empty room.
I turned off the TV for the final time, and I did not sleep again that night.
Not even with the TV cable safely hidden away in my bedside locker.
20
It was November, and hunting season was about to begin. I couldn’t say from where precisely my objections to much of what passed for hunting came. Perhaps it was the fact that I was a townie through and through. My father, who had spent his days walking city beats in New York, occasionally made forays into the great outdoors on weekends to clear his lungs and replace vistas of tall buildings with vistas of tall trees, but I think he viewed it as an obligation rather than a pleasure. He felt that he should occasionally feel grass beneath his feet, and not be forced to step around trash and needles and used rubbers to do so, because that was what regular people did. In truth, though, he was happier in the city. He tended to come back from those walks with the slightly relieved air of a man returning from a successful and relatively painless visit to the dentist.
My grandfather, who was a policeman in Maine, had not hunted. He argued that he did not need the meat, and the act of stalking an animal gave him no joy. He dutifully enforced the state’s hunting laws but was not above turning a blind eye to those citizens who broke the ban on Sunday hunting, especially those who were already working long hours to make ends meet, and for whom Sundays provided the only opportunity to supplement their family’s diet. In the poorer parts of Maine, bringing down a mature deer and freezing and curing the meat could save a family four or five hundred dollars on food, and those who hunted for this reason were part of an older ethos. They took pleasure in the act of hunting, but it was combined with a functionality and practicality that was admirable. They wasted nothing of what they killed, and if they were particularly fortunate in their endeavors they shared with those who had not been so lucky.
But the hunting of moose for trophy antlers left me cold, and I had yet to meet someone who enjoyed the taste of bear meat. I disliked the attitude of those who came up from the cities to hunt: their braggadocio, their faux machismo, the unpleasant transformative effect of guns and camouflage on otherwise unremarkable men, for in my experience it was generally men who hunted in this way. They brought money into the state, and guiding them was a welcome source of income for those who lived hardscrabble existences in the County, and in the shadow of the Great North Woods. Still, the guides viewed a certain number of them as fools, and fools with guns, which are the worst kind, and regarded most of the rest with little more than benign tolerance. Their money was welcome, their actual presence less so.
And how did I square this with the fact that I declined to hunt an animal but had hunted men; that I would not turn my gun on a deer, or a bear, but I had seen men fall by my hand? To be honest, I didn’t think about it too much. Life was simpler that way.
Life was simpler, too, if one did not think too hard about the images of dead girls reflected on dark television screens. I might almost have believed that I had dreamed the events of the night before had not some faint trace of the girl’s perfume still lingered in the living room, and had the marks of my hand not still been visible on the kitchen window, where I had erased my daughter’s message. I walked outside with a cup of coffee in my hand and sat on the back step, staring at the woods and the marshes beyond. They preferred the night, my shadow wife and my drifting child, taken from this life by one who bore the name of a traveling man. I still did not know what to call them: traces, perhaps, or echoes. The thought of my daughter moving through moonlit woods, sometimes watching her father from the darkness, and leaving messages for him on windowpanes (for that was what she did when she was alive, drawing hearts and faces and dogs on my car windshield when I wasn’t around, so I would know that she was thinking of me) brought with it both comfort and a deep, unmanning sadness. I did not fear for her, though, as she followed those paths between worlds. She did not walk them alone. Her mother walked beside her, and her mother wore a different mask, for whatever had brought her back to me was not love alone.
If my daughter was a spirit, then my dead wife was a shade.
I went to work on the Kore family, seeking some hint to why Engel and the FBI might have an interest in them beyond any concern about Anna Kore’s presumed abduction. Anna’s mother, Valerie, was born Valerie Mary Morris in Dorchester, Massachusetts. She was twenty-nine when she married Alekos Kore in a ceremony in the St. George Greek Orthodox Cathedral in Philadelphia on June 8, 2007. Since Anna Kore was born on November 28, 1995, her mother had either waited a long time before marrying Anna’s father or Alekos Kore was not related by blood to Anna. So where was Alekos now, and if he was not Anna’s father, who was? According to the official police statements, they were still trying to contact Alekos, although they had not yet gone so far as to brand him a suspect in Anna’s disappearance.
More digging: a CN-2 change-of-name application for Anna Mary Morris, a minor, had been filed with the Knox County probate court on August 1, 2007. In addition, an affidavit of diligent search had been filed confirming that all reasonable efforts had been made to trace the child’s other biological parent, one Ronald Doheny. Oddly, the judge had not requested a special publication notice, or a search of the five branches of military service, as was often the case in such circumstances. Clearly the judge in question had been content to accept that attempts to find Doheny had proved fruitless in the past. That was interesting. It suggested that somebody had spoken quietly to the judge about Doheny. Reading between the lines, I was willing to bet good money that Ronald Doheny was believed dead. If that was the case, and there was no formal evidence of his demise, then the judge would have required more than the word of Valerie Kore or her legal representatives, assuming she had even sought legal assistance, as technically none was required for a change of name. So if you didn’t have a body, and nobody had sought a legal declaration of death, assuming seven years had gone by since Ronald Doheny had stopped accepting calls, then what would it take to persuade a judge to let sleeping dogs, and sleeping corpses, lie?
It would take the word of a cop, and a senior cop too.
Dig again: Anna Mary Morris was born in Dorchester, Mass. Search for Ronald Doheny, and Massachusetts. Dismiss the eighty-year-old man who had died of cancer after a long and happy life with his wife of fifty-eight years. Dismiss the high-school football star who had wrapped his car around a tree two years before Anna was born. Dismiss a chronically obese used-car salesman (‘Ronnie’s the Real Deal!’), and a prodigiously gifted eight-year-old child violinist.
Leave Ronald Doheny of Somerville, Mass.: twenty-one years old when he skipped bail in December 1997 on charges of possession of a Class A substance for sale or distribution, which in Massachusetts in the late 1990s probably meant heroin. Dig, dig, dig: Ronald Doheny, one of three men found in an apartment in Winter Hill, Somerville, along with three kilos of heroin. That meant Doheny was looking at a mandatory fifteen years, which was tough for anyone, but particularly for someone who had barely attained his majority.
Winter Hill meant the Winter Hill Gang, as the newspapers dubbed it: a loose affiliation of mainly Irish- American hoodlums, with some Italians thrown in to improve the quality of the food. Buddy McClean and Howie Winter were the big names at the start, until McClean was shot dead in 1965, leaving Winter in principal control until the end of the 1970s, when a series of federal indictments for fixing horse races shook up the leadership and landed him and most of his associates in jail. That allowed one James ‘Whitey’ Bulger to make his move, and he remained in charge until 1994, when he fled a federal indictment. His lieutenant, Kevin Weeks, subsequently turned cooperating witness in 2000, but the Winter Hill Gang had weathered the storm, and remained a functioning part of Boston’s underworld.
Search for Morris and Winter Hill, and come up with Tommy ‘Ash’ Morris: a couple of arrests, and a stretch in Old Colony in the mid-eighties, when it was still known as Bridgewater, for possession of a pair of loaded and unlicensed firearms and a quantity of cocaine, but otherwise clean for decades, which meant that Tommy Morris had either turned over a new leaf, which seemed unlikely, or had simply become much better at being a criminal. A further search provided no direct link between Valerie Mary Morris and Tommy ‘Ash’ Morris, but Tommy was older than Valerie by eighteen years. Cousins, or something closer? I was betting closer, based on Special Agent Engel’s presence in Pastor’s Bay.
Dig, dig, dig: names and histories, places and trial reports. Dig, dig, dig: calls to Boston, messages left, favors
