Do we ignore it? Or what?'
'I'll go in there soon,' said Hatch. 'I have to. Senk still has my wife, my daughter…'
'And your whore,' said Oboro Bakendra, unable to restrain himself from making this unfavorable observation.
'The Lady Iro Murasaki still enjoys the protection of the Combat College,' said Hatch agreeably.
Asodo Hatch had lately been through far too much to get upset simply because someone chose to impugn the honor of the Lady Murasaki.
'And what about our sister?' said Oboro Bakendra.
'Our sister?' said Hatch absently.
'Yes, yes, our sister, our sister Joma, otherwise known to the world as Penelope. Penelope Flute. Remember her? A girl, Hatch, a big girl, a girl as tall as a man, purple in her skin and turbulent in her temper. What have you done with her, Hatch?'
'I don't know that I've done anything with her!' said Hatch.
'Well, she certainly went into the Combat College,' said Oboro Bakendra. 'There's plenty of proof of that. You must have seen her yourself.'
'I – I have some recollection of that,' said Hatch.
Yes. Hatch dimly remembered seeing Penelope at some time during the turbulent period when refugees of all descriptions were boiling into Forum Three.
In the lead-up to Hatch's series of duels with Lupus Lon Oliver, Paraban Senk had asked Hatch to name those guests whom he chose to invite into the Combat College to watch him fight. Hatch had been in no mood to trifle with such trivia; and so, rather than drawing up a guest list, Hatch had simply told Senk to admit anyone who asked for admission in his name.
Consequently, when riots had broken out in Dalar ken Halvar, numerous refugees had been able to find sanctuary inside the minor mountain of Cap Foz Para Lash by quoting Hatch's name. Hatch's wife, daughter and mistress had won admission to the mountain, and, yes, Penelope too.
But.
'But,' said Oboro Bakendra, driving home the point remorselessly, 'that's the last that anyone knows of her. You appear to have lost her.'
And in the end Hatch had no option but to confess that he had indeed mislaid his sister, which was doubtlessly very remiss of him. He had excuses, of course, for the recent past had been turbulent – and, while dueling his enemy and commandeering a religious revolution, Hatch had not found it possible to keep track of the delinquent Penelope. But Oboro Bakendra made it clear that he thought this no excuse.
'You don't seem concerned,' said Oboro Bakendra.
'Frankly,' said Hatch, 'I'm more concerned with the absence of Lupus Lon Oliver than with Penelope. We've made a great heap of corpses, but Lupus is not to be found on that heap.'
'His face may have been disfigured,' said Oboro Bakendra.
'Perhaps he lies incognito beneath the sun.'
'There is the matter of stature,' said Hatch. 'Lupus was built quite close to the ground, as you remember. Had the rat's flesh been in amongst its companions, I'm sure I would have recognized it by the length of its legs and the modest bulk of its torso. I've had occasion to watch it closely of late.'
'It may well be that Lupus and Joma have fled the city together,' said Oboro Bakendra. 'In which case they are of no account. Lupus is no danger once detached from his warforce, and thus detached he is – for I warrant that very few Ebrell Islanders of military age are left alive in Dalar ken Halvar.'
With this said, the two brothers left the kinema, where the Eye of Delusions was still making dire threats about the wrath of the Nexus.
Under a hot and dusty sky, the two brothers made their way down Scuffling Road through a day which was possessed of something of the traditional clamour of Dog Day. Naturally the festivities were muted somewhat by the events of the recent past, for it was hard to be truly festive in a city which had recently suffered many bereavements and a great deal of burning. Still, a fair few people were giving it their best shot.
The traditional Dog Day drums were pounding; the traditional scuffles were taking place as various teams tried to make their chosen dog the dog-king for the day; and a fair few unfortunate dogs were being barbecued and eaten.
Actually, on Dog Day it was against both law and tradition to slaughter and eat any dog until evening, which was traditionally the time for the start of an enormous blood-glutting feast; but both law and tradition had broken down under the pressure of the latest events.
Asodo Hatch and his elder brother Oboro Bakendra went down Scuffling Road, crossed its intersection with Zambuk Street, continued down Scuffling Road, and so after a walk of some considerable distance came upon the scene of the battle which had that day given them victory over the Free Corps.
Hatch had deceived Senk, knowingly, and with malice aforethought; and then Senk had unwittingly deceived the Free Corps. Thus setting the stage for the Free Corp's destruction.
Within the minor mountain of Cap Foz Para Lash, the Startroopers and Combat Cadets of the Free Corps had been briefed by Paraban Senk, the diligent Teacher of Control. The unembodied Senk had told the Free Corps that the announced 'opening of the Chasm Gates' had been but a ploy to lure them into an imprisoning trap.
Senk had then informed the Free Corps that it was in the long-term interests of the survival and functioning of the Combat College that Dalar ken Halvar – and indeed the entire Empire of Greater Parengarenga – be united under the militant religion of Nu-chala-nuth. For the Combat College was breaking down; and, unable to rely upon the ancient machinery of probabilitymanipulation, Senk must necessarily enlist religion for support.
Senk had announced to the prisoners that they would be held within Cap Foz Para Lash indefinitely if they were not prepared to co-operate with this new plan. If however they chose to ally themselves with Asodo Hatch and with the Nu-chala-nuth, then they could look forward to playing a leading role in a great and prosperous future.
After some discussion, the members of the Free Corps had agreed to make those rather painful adjustments to the new reality which had opened before them. And so it had come to pass that, as the Dog Day celebrations began to get underway, the Free Corps had been released from the minor mountain of Cap Foz Para Lash.
The Free Corps had set off down Scuffling Road, marching in a body from the Combat College toward the Grand Arena. The plan was that in the Grand Arena they would take an oath of allegiance to Asodo Hatch in particular and to the Nu-chala-nuth in general.
However, the Free Corps had never reached the Arena.
Along the way, the Frangoni had taken the Free Corps in a classic ambush, attacking from the west – bursting out from ruined houses, from unruined houses, and from bamboo screens hastily erected and made to look like windbreaks. Every Frangoni man, woman and child capable of holding a blade had joined that ambush.
Those of the Free Corps who had not been cut down immediately had fled to the east – only to fall victim to pit-traps and to sharpened bamboo spikes planted in carefully concealed holes.
The slaughter had been almost universal.
Manfred Gan Oliver had been accounted for, and on discovering the corpse of Gan Oliver the valorous Asodo Hatch had – but, enough! There is no need to be saying what Hatch did to the unfortunate Gan Oliver once Gan Oliver was dead! Suffice it to say that all of Dalar ken Halvar soon heard of the fate of that corpse; for terror is a potent weapon, and the niceties of Hatch's position were such that he could not afford to let any weapon lie unused.
But while Gan Oliver had been definitely (and definitively!) accounted for, no sign of the corpse of Lupus Lon Oliver had been found anywhere, and nobody could be found who had seen that young man escaping.
The ambush had taken place before midday, and it was now late in the afternoon. As Asodo Hatch and Oboro Bakendra returned to the scene of the slaughter, they found some of the Pang engaged in putting the turd of a dog into the mouth of every corpse – this placement of turds being a form of defilement which was traditional amongst the Pang.
There on the field of battle stood the beggars Grim, Zoplin and X'dex Paspilion, holding forth in witness of the mighty deeds of Asodo Hatch, Saint Hatch, savior of the people, upholder of the Way, beloved of god. They told of how Saint Hatch had, in days long gone and days yet recent, dispensed an equal justice to beggars, never shunning to give them the mercy of his wisdom.
With an even greater enthusiasm, the beggars told of how, in a time of dire trouble, the mere mention of the