Distress

technoliberateurs.

Mismatched initials aside, I couldn’t quite see a member of the African Union for the Advancement of Science collaring journalists in airports and asking them to play unofficial bodyguard to a world-renowned physicist. And while the African Pluralists League organized worldwide student exchange programs, theatre and dance tours, physical and net-based art exhibitions, and lobbied aggressively against cultural isolationism and discriminatory treatment of ethnic, religious and sexual minorities… I doubted they had time on their hands to fret about Violet Mosala.

The late Muteba Kazadi had coined the term technoliberation, to mean both the empowerment of people through technology, and the “liberation” of the technology itself from restrictive hands. Muteba had been a communications engineer, poet, science writer—and Minister for Development in Zaire in the late thirties. I viewed some of his speeches, impassioned pleas for “the use of knowledge in the service of freedom'; he’d called for an end to the patenting of engineered crops, public ownership of communications resources, and a universal right of access to scientific information. As well as championing the obvious pragmatism of “liberation biology” (though Zaire had never gone renegade and used unlicensed crops), he’d spoken of the long- term need for African nations to participate in pure research in every area of basic science—an extraordinary stand at a time when such activities were deeply unpopular in the wealthiest countries on the planet, and unthinkable in terms of his own government’s immediate priorities.

Muteba had had his eccentricities, his three biographers concurred, with a leaning toward Nietzschean metaphysics, fringe cosmology, and dramatic conspiracy theories—including the old one that “El Nido de Ladrones,” the bioengineered haven built by drug runners on the Peruvian-Colombian border, had been H-bombed in 2035 not because the modified forest was out of control and threatening to overrun the whole Amazon basin, but because some kind of “dangerously liberating” neuroactive virus had been invented there. The act had been an obscenity, thousands of people had died—and the public outrage it attracted had quite possibly helped to save Stateless from a similar fate—but I thought the more prosaic explanation was far more likely to be true.

Learned commentators from every part of the continent stated that Muteba’s legacy lived on, and that proud technoliberateurs were active across the face of Africa, and beyond. I found it difficult to pin down his direct intellectual descendants, though; hundreds of academic and political groups, and tens of thousands of individuals, cited Muteba as a source of inspiration—and many people who’d spoken out against PACDF in net debates had explicitly labeled themselves technoliberateurs—but each seemed to have adapted the philosophy to a slightly different agenda. I had no doubt that every one of them would have been horrified at the thought of Violet Mosala coming to harm—but I was no wiser as to who might have taken it upon themselves to watch over her.

Around seven, I headed downstairs. Sarah Knight still hadn’t returned my call—and I could hardly blame her for snubbing me. I thought again about offering to hand back the project, but I told myself that I’d left it too late, and she’d probably committed herself to another assignment. The truth was, the more the complications surrounding Mosala mocked the fantasy I’d held of retreating into the “inconsequential” abstractions of TOEs, the harder it became to imagine walking away. If this was the reality behind the mirage, I had an obligation to face it.

I was heading toward the main restaurant when I spotted Indrani Lee coming down one of the corridors which led into the lobby. She was with a small group, but they were splitting up—with volleys of rejoinders and afterthoughts, as if they’d just emerged from a long, hectic meeting and couldn’t bear each other’s company any longer, but couldn’t quite bring themselves to end the discussion, either. I approached; she saw me and raised a hand in greeting.

I said, “I missed you on the connecting flight. How are you settling in?”

“Fine, fine!” She seemed happy and excited; the conference was obviously living up to her expectations. “But you don’t look at all well.”

I laughed. “As a student, did you ever find yourself sitting for an exam where all the questions on the paper, and all the questions you’d stayed up until dawn preparing to answer… had so little in common that they might as well have come from two completely different subjects?”

“Several times. But what’s brought on the deja vu? Is all the mathematics going over your head?”

“Well, yes, but that’s not the problem.” I glanced around the lobby; no one was likely to overhear us, but I didn’t want to add to the rumors about Mosala if I could help it. I said, “You looked like you were in a hurry. Maybe I’ll bore you with all my tribulations on the flight back to Phnom Penh.”

“In a hurry? No, I was just going out for some air. If you’re not busy yourself, you’re welcome to join me.”

I accepted gratefully. I’d been planning to eat, but I still had no real appetite—and it occurred to me that Lee might have some professional insights into technoliberation which she’d be willing to share.

As we stepped through the doors, though, I could see what she’d really meant by “going out for some air': Mystical Renaissance had decided to show themselves, crowding the street outside the hotel. Banners read: TO EXPLAIN IS TO DESTROY! REVERE THE NUMEN! SAY NO TO TOE! T-shirts displayed Carl Jung, Pierre Teilhard de Chardin, Joseph Campbell, Fritjof Capra, the cult’s late founder Gunter Kleiner, event artist Sky Alchemy—and even Einstein, poking his tongue out.

No one was chanting slogans; after Janet Walsh’s confrontationist salvo, Mystical Renaissance had opted for a carnival atmosphere, all mime artists and fire-jugglers, palmists and tarot card readers. Tumbling firesticks cast oscillating deep-blue shadows everywhere, giving the street an oceanic cast. Bemused locals threaded their way through this obstacle course with expressions of weary resignation; they hadn’t asked to have a circus shoved down their throats. So far as I could see, it was only a few badge-wearing conference members who were availing themselves of the free entertainment, or giving money to the buskers and fortune-tellers.

One of the cultists who’d stolen Albert was singing “Puff, the Magic Dragon,” accompanying himself on a keyboard—a common brand, like his T-shirt; both had IR programming ports. I paused in front of him, smiling appreciatively, while I invoked some notepad software I’d written several years before, and quietly typed instructions. As we walked away, his keyboard fell silent—every volume level set to zero—and Einstein sprouted a thought balloon which read: “Our experience hitherto justifies us in believing that nature is the realization of the simplest conceivable mathematical ideas.”

Lee gave me an admonishing look. I said, “Come on! He was begging for it.”

Further down the street, a small theatre group were in the middle of a compressed version of The Iceman Cometh, rewritten in contemporary MR vernacular. A woman in a clown costume tore at her hair and declaimed: “I’ve failed to be psychically attuned! Everyone in my net-clan would have remained closer to the healing numen, if only I’d respected their need to continue to be nourished by their imagination-driven self-narratives!” Images of tears flowed down her cheeks.

I turned to Lee. “Well, I'm convinced. I'm joining up tomorrow. And to think: I used to take the fragile beauty of the sunset and reduce it to ugly technical jargon.”

“If you think this is painful, you should hear their five-minute Mahab’harata-as- Jungian-psychobabble.” She shuddered. “But the original remains intact, doesn’t it? And they have a right to their own… interpretation… as much as anyone.” She didn’t sound entirely convinced.

I said wearily, “I don’t know what these people hoped to gain by coming here. Even if they disrupted the conference, all the research has already taken place; it’s all going to be posted on the nets, regardless. And if the whole idea of a TOE offends them so deeply… they can just close their eyes to it, can’t they? They’ve closed their eyes to every other scientific discovery which has failed to meet their stringent spiritual requirements.”

Lee shook her head. “It’s a matter of territorial defense. You must see that. A TOE effectively claims sovereignty over… the universe, and everyone in it. If a conference of lawyers in New York set themselves up as rulers of the cosmos, wouldn’t you be tempted to go and thumb your nose at them, at the very least?”

I groaned. “Physics doesn’t claim sovereignty. Least of all here, where the whole aim is to find the one thing about the universe which physicists and technologists will never have the power to change. Using crude political metaphors like ‘sovereignty’ or ‘imperialism’ is just empty rhetoric; no one at this conference is sending troops to annex the weak force to the