7. ENJOY YOURSELF: poetry might be a need in you, but it should not be a penance. Unless you believe yourself to be cursed by an unwanted vocation, the labour involved should be one of love.

8. FORGIVE YOURSELF: everyone writes shit from time to time. Don’t get all hysterical about it. Keep your poetic toys in the pram and start again when you feel better. Write some light and stupid verse to take the taste away. 9 THE MUSE IS CAPRICIOUS: the Greek idea of a real, living Muse whispering in your ear is a good one and it works quite well. Sometimes it truly is as if we are inspired. The work flows, we concentrate yet we are supremely relaxed, beta and theta waves are active in the brain. We are in a true creative state–the Muse is at our shoulder. BUT: next morning we may well discover that she has poured not wine but ullage into our ears. You never know with her. Our own judgement cannot go to sleep. It is the same with writing when under the influence of drugs or alcohol: we may think they are giving us poetic nectar but it can turn out next morning to be prosaic arse- gravy.

9. SAY IT OUT LOUD: however much your poetry is meant for the page, most readers will say it, out loud or in their heads. Read your work to yourself all the time, even as you are composing it.

Well, I did warn you that the points would be obvious. Suppose you have learned all you have learned from my book, read all you have read, followed all the precepts and avoided all the vices? Suppose you now have a body of work, however small, that languishes unread and suppose you wish to do something about this. What to do?

GETTING NOTICED

Most people who paint and play musical instruments do so at home, not for profit or attention but for their own pleasure. This is how I write my poetry, entirely for myself. I am therefore not qualified to enlarge upon ways to get yours noticed, published and talked about. There are many competitions, poetry clubs and societies, not to mention thousands of websites, chat-rooms and online bulletin boards which offer net-based or face-to-face advice, workshops and courses. Poetry Slams and public reading events of a similar nature have migrated from the United States and appear to be growing in popularity here. There are outlets and venues for performance poetry not unlike, and often connected to, the standup comedy circuit. New poets can be heard, applauded or gonged off like comics if they have the courage. I must add the obvious caveat that such outlets tend to promote a rather crowd-pleasing line in off-the-peg wit and ready-made satire, but this may suit your ambitions.

The first opinion you should trust, I believe, is your own, so long as it is pitilessly honest. Ask yourself, through your journal or face to face with yourself in a mirror, whether you think what you have written truly deserves a readership or audience. If the answer is an absolutely honest yes–then you will already have the confidence to proceed. If you are sincerely unsure, find someone you trust and who is patient enough and kind enough to look at your poetry or have it read to them and offer a serious and unconditionally candid response. Choose such a person well.

POETRY TODAY

Sounds like the title for a quarterly magazine, doesn’t it? Poetry Today. Well, in what kind of condition is poetry today? How is its circulation? Aside from the big guns–Seamus Heaney, Andrew Motion, Craig Raine, Alan Brownjohn, Simon Armitage, Wendy Cope, Peter Porter, Carol Ann Duffy, Tony Harrison, Les Murray and others, there are hundreds and hundreds more published poets who continue to furrow their brows and plough their furrows in the service of the art. Are there ‘schools’ of verse; is there a distinctive voice that in fifty years’ time we will know speaks in unmistakable early twenty-first century tones? If there is, I have yet to hear it. I am not sure that any poem written now, social references and changes in language aside, could not have been written fifty years ago. Perhaps this is just my own deafness or ignorance.

I am aware that much in this book will enrage or stupefy some. The very idea of clinging to ancient Greek metrical words for the description of rhythm, the use of such phrases as ‘poetic taste’ and ‘diction’, the marshalling of so many lines from dead poets–all these will cause expostulations of contempt or slow shakings of the head from those with very certain ideas about where poetry should be going and how it should be written about. If we lived in a rich time of bountiful verse and a live contemporary poetics then I would agree with them. Allow me to become a little heated and unreasonable for a moment and see if you agree with anything I am saying.

I think that much poetry written today suffers from anaemia. There is no iron in its blood, no energy, no drive. It flows gently, sometimes persuasively, but often in a lifeless trickle of the inwardly personal and the rhetorically listless. This lack of anima does not strike me as anything like the achieved and fruitful lassitude of true decadence; it is much more as if the volume has been turned down, as if poets are frightened of boldness. Lots of delicate miniatures, but few gutsy explosions of life and colour. That, perhaps, is why the colour and life in the work of poets like Armitage stand out so brightly in a dull world. The poet and critic Ian Patterson, who was kind enough to correct some of the more egregious errors in the first draft of this book, points out that there are of course many contemporary poets writing ‘terrific poetry with amazingly live (and literary) engagement with contemporary language in the UK.’ He cites John James, Tom Raworth, Denise Riley, Jeremy Prynne, John Wilkinson and the tragically short-lived Veronica Forrest-Thomson, but is (wrongly) too modest to include himself. I concede that I may have exaggerated this epidemic of pernicious anaemia, but cling to my view that far too many practising poets default to a rather inward, placid and bloodless response to the world.

The Victorians, for all their faults, had energy to spare. We see it clearly in the novel with Thackeray and Dickens and in the verse of Browning, Tennyson and Whitman. The Augustans, too, for all their grandeur, had a real charge running through their couplets. Virtuosity, strength and assurance seem not to be qualities of our age. There are obvious reasons for this, doubt, relativism, social sensitivity, blah, blah, blah. The short bursts of twentieth- century experimentalism (Dadaist aleatory verse, Ginsberg and chums up at Big Sur with their acid-induced Automatic Writing and cut-up poetry) are now all older than the hat Tristan Tzara drew his random words from. There is some electricity in the verse that takes its language and attitude from the streets,2 certainly, but is literary poetry, ghastly as the phrase may be, all played out? Is it a kind of jingoistic fascism to bemoan the failure of nerve of our distinctive cultural voice? Fuck me, I do hope not.

For my own taste, I would rather read the kinds of often extreme and technically flawed but always dynamic verse of a Blake, a Whitman or a Browning than the tastefully reined in works that seem to be emerging today. It may appear contradictory of me to write a book that concentrates on metrics and form in some detail, and then argue the case for wildness. Perhaps this is the most valuable and poetically fruitful paradox of formal writing– technical perfection may be the aim, but it is out of the living and noisy struggle to escape the manacles of form that the true human voice in all its tones of love, sorrow, joy and fury most clearly emerges. ‘So free we seem, so fettered fast we are,’ says Browning’s Andrea del Sarto, before adding the now well-worn cri de coeur I have already quoted.Ah, but a man’s reach should exceed his grasp,Or what’s a heaven for?

Or what’s a poem for?

GOODBYE

We have come to the end of The Ode Less Travelled. I hope you have enjoyed the journey and that you will write and read poetry with a new energy and commitment, and with deep, deep pleasure. Please do not send me your poems. I am horribly poverty-stricken when it comes to time. Before it was ever

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