sat expectantly at the table with Jack.
“In his book The Jewish Wars, Josephus tells us that Vespasian had the treasures locked away in the Temple of Jupiter,” O’Connor began. “But we know they were transferred to the Temple of Peace when that was completed a few years into Vespasian’s reign. After that there’s no mention of the menorah for hundreds of years.”
“But surely the emperor would have wanted to display his loot at every opportunity, at parades and festivals in the city,” Maria protested.
“Vespasian was the supreme embodiment of the Roman imperial virtues,” Jack interjected. “Conquest, stability, building. As a young man he commanded a legion in the conquest of Britain, and as emperor he oversaw the conquest of Judaea. Then he stabilised the empire following the disastrous reign of Nero. Now his focus was entirely on building. The Temple of Peace, the monuments in the Forum damaged by the Great Fire of AD 64 under Nero, above all the Colosseum. He didn’t need to shout about his triumphs anymore.”
“There may be more to it than that,” O’Connor said cautiously. “You know, it’s an odd feature of Josephus’ account of the triumph that he only mentions the execution of Simon, the charismatic Jewish leader who’d been brought in chains to Rome. There’s nothing on the fate of the hundreds of other Jewish captives, men, women and children. Some of us now believe there was an orgy of murder at the end of the procession, a scene so appalling Josephus couldn’t bring himself to describe it. After all, these were his people, and he never forsook his Jewish faith. When Vespasian saw it, he too was repulsed. The emperor was a tough old soldier, as ruthless as any Roman to his enemies, but was well known for his hatred of gratuitous bloodshed. Perhaps he contrived an ill omen as an excuse never to celebrate the Jewish triumph again, secretly instructing his priests to keep the menorah under lock and key for all time.”
“And then the trail goes cold,” Maria said.
“All we have to go on is Procopius.” O’Connor gestured at the book in front of him. “He was an eyewitness to the last great attempt to reunite the Roman Empire, when the Byzantine general Belisarius recaptured Rome from the Vandals and Goths who had overrun the western provinces in the fifth century AD.”
“It amazes me that the menorah survived for so long in Rome without being looted,” Jack said. “Those weren’t exactly centuries of peace and harmony. Think of Commodus, the demented son of Marcus Aurelius. He thought he was the god Hercules, and melted down most of the imperial treasure to pay for gladiatorial contests. Or the anarchy of the third century, when there were more than thirty emperors in fifty years. The Temple of Peace was a well-known repository for the spoils of war, and its treasuries would surely have been thrown open to find gold to pay for the mercenary armies of each new claimant to the throne.”
“Absolutely.” O’Connor paused, then looked piercingly at Jack and lowered his voice. “I must ask you again to keep what I say within these four walls. The answer is staring at us in that image of the Arch of Titus. In the 1970s a sonar survey by a conservation team revealed a hidden chamber in the attic, behind the dedicatory inscription.”
Jack’s jaw dropped. “You’re not suggesting the menorah was hidden away inside the arch?”
O’Connor hesitated again, then reached inside his cassock and pulled out a brown envelope. “Few realize that the Arch of Titus is under Vatican control, one of many ancient monuments in Rome consecrated by the Church in the Middle Ages as a way of stamping papal authority on everything pagan. My predecessor in the Vatican Antiquities Department tried endlessly to have the chamber opened, but each application was rebuffed by the cardinals. I believe his persistence was the main reason for his dismissal from the Vatican. I finally managed it last month during the current programme of restoration work on the arch. One evening the chief conservator and I were alone on the scaffold inspecting progress, and a stone abutting the chamber gave way. An accident of course, you understand.”
Jack raised his eyebrows as O’Connor extracted a photograph from the envelope and slid it across the table, his hand remaining on it for a moment as he looked at Jack. “It’s not only my job that’s on the line here. It’s more, much more.”
Maria and Jeremy craned their necks as Jack lifted the picture. It showed a flashlit image inside a small chamber, its smooth walls discoloured by streaks of brown and green. On the floor were mounds of decayed matter, peppered with fragments of wood and fabric. It looked like an Egyptian pharaoh’s tomb, opened for the first time after having been looted long ago in antiquity.
“I managed to reach in and take a handful of that stuff, which I then had analysed in secret,” O’Connor said quietly. “The wood is shittim, acacia, the hardwood mentioned in the Old Testament. It was probably used for making a bier, something that required a lot of load-bearing strength. And the fabric’s silk, coloured with Tyrean purple, the prized dye derived from the murex shell found off the coast of Lebanon.”
“My God,” Maria murmured. “The Temple Veil, the sacred curtain of the Holy of Holies, used to conceal the sanctuary from the rest of the Temple.”
O’Connor nodded. “Probably used by the Romans to wrap up the menorah and the golden table.”
“So they were inside the arch all that time, directly above the symbol of the menorah on the relief carving.” Jack shook his head in amazement. “The priests must have had them moved under cover of darkness from the Temple of Peace, only a stone’s throw away.”
“And then hundreds of years later one of the custodians let the secret out, maybe using the treasure as a bargaining chip to save his own skin when the barbarians invaded,” O’Connor said. “Rome was devastated by the Goths under Alaric in AD 410 and then again by the Vandals in 455. According to Procopius, the Vandal king Giseric seized the Jewish treasures and took them to Carthage in North Africa, and after the Byzantine general Belisarius captured Carthage from the Vandals in 533 he had the treasures shipped to Constantinople. Procopius tells us that the Byzantine emperor Justinian was overcome by piety and had the treasures returned to Jerusalem, but I don’t believe a word of it. There’s no reliable record that the treasures of the Temple were ever again in the Holy Land.”
“So the menorah really was in Constantinople.” Maria looked keenly at O’Connor. “Could the story of their return to Jerusalem have been a cover-up, a false trail?”
“It’s very possible,” O’Connor replied. “Procopius became prefect of Constantinople, and was a member of Justinian’s inner court. The rituals and superstitions of pagan Rome continued well into the Christian period, and emperors of the Golden Age were revered. Perhaps Vespasian’s instructions to conceal the menorah still had potency through the centuries, and the story of the return of the treasures to Jerusalem was a way of keeping their presence in Constantinople secret. And just because the Byzantines were Christian doesn’t mean they were any more sympathetic to the Jews than the Romans of Vespasian’s day. I believe the menorah was locked away for another five hundred years, perhaps deep in the vaults of Justinian’s new cathedral of Hagia Sofia in Constantinople.”
“There are some who believe the Jewish treasures never made it out of Rome at all, that they were secretly taken by the papal authorities and lie hidden to this day in the Vatican.” Jack looked penetratingly at O’Connor, uncertain how much the other man might reveal. “Even before the barbarian invasions, the Church had begun to appropriate temples in Rome and cleanse them of their artefacts, starting soon after Constantine’s conversion to Christianity in the fourth century.”
O’Connor paused for a moment before replying, his voice hushed but deliberate. “It is true that the Vatican conceals untold treasures, priceless works of art unseen for generations. There are sealed passageways in the catacombs under St. Peter’s that even I haven’t seen.” He looked solemnly at Jack. “But I can assure you the menorah is not among them. If it was I wouldn’t be here now. I would have been sworn to secrecy by the papal authorities. Remember our history. The treasures of the Jewish Temple would represent the ultimate triumph of Christianity, retribution for the complicity of the Jews in Christ’s death. If we held them it would have to be the world’s best-kept secret. Any word and there would be war.”
“War?” Jeremy said sceptically.
“Total breakdown in relations between the Vatican and Israel. Age-old animosities between Jews and Christians reignited across the world, fuelling anti-Semitism and ultra-Zionism on a horrifying scale. And if the treasure was ever returned to Jerusalem, it would spark the final showdown in the Middle East we have long feared. Some orthodox Jews believe the restoration of the menorah to Jerusalem would be the first step in rebuilding the Temple, on the site now occupied by the Al-Aqsa mosque, one of the holiest sites of Islam. The menorah would give Israel total confidence in its destiny, empowering fundamentalists and persuading waverers. And the Arab world would know once and for all that their demands would never be achieved by negotiation.”
“It’s curious that the Nazis never came looking for it in Rome,” Jack said.
