who were out all night in the field most nights and got up late. Each side presented its data, and each side would feed what the other side had learned back into the next stage of its investigations. There was a certain amount of healthy competition between the two sides. Also some unhealthy competition.

“For fuck’s sake, Asmo,” Pouncy said one day in September, interrupting her mid-report. The hay fields all around the house were turning a toasted brown. “How is this getting us anywhere? If I have to hear one more word about that Golden fucking Goat I’m going to go mental. Absolutely mental. The Goat knows nothing. This whole region is just chickenshit! I would kill for something Greek. Anything. God, demigod, spirit, monster, I don’t even care what. A cyclops. There’s got to be a few of those things left. We’re practically on the Mediterranean!”

Asmodeus stared at him balefully across a table strewn with baguette crusts and smears of local jam. Her eyes looked hollow. She was wiped out from lack of sleep. A huge wasp, its legs dangling limply, airlifted from one jam smear to the next.

“No cyclops,” she said. “Sirens. I could get you a siren.”

“Sirens?” Pouncy brightened up. He banged the table with the flat of his hand. “Why didn’t you say so! That’s great!”

“They’re not Greek sirens though. They’re French. They’re half-snake, from the waist down.”

Pouncy frowned. “So like a gorgon.”

“No. Gorgons have snakes for hair. Except anyway, I don’t think gorgons are real.”

“A half-snake woman,” Julia said, “would be a lamia.”

“She would be,” Asmodeus snapped, “if she were in Greece. But we’re in France, so she’s a siren.”

“All right, but maybe she knows a lamia,” Pouncy said. “Maybe they’re related. Like cousins. You gotta think all the snake-bodied women have a network—”

“She doesn’t know a lamia.” Asmodeus put her head down on the table. “God, you have no idea what you’re asking.”

“I’m not asking you, I’m telling you, you’ve got to widen your search. I’m so sick of this cutesy Frenchy- French shit. Ever wonder why Clash of the Lutins was never a movie? The power levels around here are nothing! We can fly you to Greece, the money isn’t a problem. We can all go to Greece. But you’ve hit a wall here and you’re too stubborn to admit it.”

“You don’t know!” Asmodeus sat up, her red eyes flaming. “You don’t understand what I’m doing! You can’t just go knocking on doors like you’re taking a census. You have to build up trust. I’m running a network of agents here now. Some of these things haven’t talked to a human for centuries. The Golden Goat—”

“God!” He stuck a finger in Asmodeus’s face. “No more with the Goat!”

“Asmo’s right, Pouncy.”

All eyes turned to Julia. She could see that Pouncy had expected her to back him up. Well, she wasn’t here to play power games. If there’s one thing magic had taught her it was that power wasn’t a game.

“You’re thinking about this the wrong way. The answer isn’t wider, it’s deeper. If we start hopping around the globe cherry-picking myths and legends we’re going to burn through all our time and money and end up with nothing.”

“Well, so far we’ve got Golden fucking Goat cheese.”

“Hey now,” Failstaff said. “That stuff was perfectly edible.”

“You’re missing the point. If we go out there looking for something specific we’ll never find anything. But if we focus on someplace rich and really deep-dive it, work our way down through what’s there, we’re bound to hit something solid eventually. If there’s anything solid to hit.”

“Someplace rich. Like Greece. It’s like I was saying—”

“We don’t need to go to Greece,” Julia said. “We don’t need to go anywhere. All this stuff has to be connected at the roots. Everybody came through Provence: the Celts were here, the Romans, the Basques. The Buddhists sent missionaries. The Egyptians had colonies, and so did the Greeks, Pouncy, if you absolutely need the Greeks to get you hard. They even had Jews. Sure, it all got covered over with Christianity, but the mythology goes all the way down. If we can’t find a god in all that, there are no gods to be found.”

“So what are you saying?” Pouncy regarded her skeptically, not pleased by her display of disloyalty. “We should drop all the world religion stuff and just do local folk and myth?”

“That’s what I’m saying. That’s where our sources are. Let’s bear down on those and see what they get us.”

Pouncy pursed his lips, considering. Everyone looked at him.

“All right.” He threw up his hands. “All right! Fine. Let’s do a month just on Provencal stuff and see what it gets us.” He glared around the table. “But no more dicking around with leprechauns. Take us up the food chain, Asmo. I want to know who runs this area. Find out who all these small players are afraid of and then get that guy’s number. That’s who we want to talk to.”

Asmodeus heaved a sigh. She looked years older than she had in June.

“I’ll try,” she said. “I really will, Pouncy. But you don’t know what you’re asking.”

* * *

You’d never hear Pouncy cop to it, but Julia turned out to be right. When they narrowed their focus to the local mythology only, Project Ganymede began to get traction. Once they started looking at just one corner of the puzzle—and stuck all the rest of the pieces back in the box—everything started to fit together.

Poring through Gregory of Tours and other, nameless medieval chroniclers, Julia began to get a feel for the local magic. Like wine, Provencal magic had its own distinctive terroir. It was rich and chaotic and romantic. It was a night-magic, confabulated out of moons and silver, wine and blood, knights and fairies, wind and rivers and forests. It concerned itself with good and evil but also with the vast intermediate realm in between, the realm of mischief.

It was also mother-magic. Gradually Julia began to become aware of something, or someone, who was standing behind the old dead pages, just out of view. Julia couldn’t see her, or name her, or not yet, but she felt her. She must have been old, very old. She must have gotten here early, long before the Romans. Nothing Julia read spoke of her directly—you couldn’t look straight at her, but you knew she was there because of the small ways she perturbed the universe around her. Julia picked up on her only by triangulation, via tiny traces, little glimpses, like the curious Black Madonna figures you saw scattered around Europe, and especially around Provence. Black Madonnas were otherwise ordinary images of the Virgin Mary, but with an inexplicably dark complexion.

But she was older than the Virgin Mary, and wilder. Julia thought she must be some kind of local fertility goddess from out of the darkness of the region’s deep, preliterate past, before the cosmopolitan conquerors came in and scraped everything smooth and clean and paved it over with official homogenizing Christianity. A distant cousin of Diana or Cybele or Isis, ethnographically speaking. When the Christians arrived they would have lumped her in with Mary, but Julia thought she might still be out there on her own. She sensed the goddess looking out from behind the mask of Christian dogma, the way the second Julia had looked out from behind the mask of the first Julia.

The goddess called to Julia—Julia, who had turned her back on her own mother to save herself, and now heard about her only in oblique and infrequent e-mails from her sister, sent from the safe bosom of a small, top- flight liberal arts college in western Massachusetts. Julia remembered the grace and forgiveness with which she had been received back into her home, when she came crawling back from Chesterton. It was like nothing else she had ever experienced, before or since. It was the closest to the divine she’d ever been.

The more Julia read and cross-checked and deduced and collated, the more she was convinced her goddess was real. Nothing she longed for that ardently could fail to exist—it was like the goddess was just on the other side of all these useless words, trying to find Julia as Julia was searching for her. She wasn’t a great and grand world- ruling goddess, a Hera or a Frigga. She was more of a middleweight, a team player on a big pantheon. She wasn’t a grain-goddess like Ceres—Provence was rocky and Mediterranean, not wheat country at all. Julia’s goddess dealt in grapes and olives, the dark, intense fruit of hard, gnarled trees and vines. And she had daughters too: the dryads, ferocious defenders of the forests.

The goddess was warm, even humorous, and loving, but she had a second aspect, terrible in its bleakness: a mourning aspect that she assumed in winter, when she descended to the underworld, away from the light. There were different versions of the story. In some she grew angry at mankind and hid herself underground half the year out of rage. In some she lost one of her dryad-daughters and retired to Hades in grief. In others the goddess was

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