myself from Masonic writer Robert Lomas makes very clear:
No man truly obeys the Masonic law who merely tolerates those whose religious opinions are opposed to his own. Every man's opinions are his own property, and the rights of all men to maintain each his own are perfectly equal. Merely to tolerate, to bear with an opposing opinion, is to assume it to be heretical, and assert the right to persecute, if we would, and claim our toleration as a merit.
The Mason's creed goes farther than that; no man, it holds, has any right, in any way, to interfere with the religious belief of another. It holds that each man is absolutely sovereign as to his own belief, and that belief is a matter absolutely foreign to all who do not entertain the same belief; and that if there were any right of persecution at all, it would in all cases be a mutual right, because one party has the same right as the other to sit as judge in his own case - and God is the only magistrate that can rightfully decide between them 63
Robert Lomas points out, therefore, that `Freemasonry is not liked by organized religions because it is tolerant of any and all religious beliefs. And shows no favouritism to any. So Freemasonry does not encourage devil worship but neither does it condemn it. [My emphasis].' Of course to Christians this in itself would be tantamount to devil-worship.
Leaving aside the Taxil hoax, do Masons have any connection with Lucifer? The Bright Morning Star is, according to Lomas, `a key feature in both the First Degree Tracing Board and Third Degree Ceremony', key initiations intended to change the Mason's entire outlook in radically profound ways, as he explains in a Masonic paper:
The process of initiation is one of regeneration. It means Developing your inmost essence, first to birth and then to full growth. This involves a rejection and mystical death of all the lower principles that obstruct your growth. This is the path traced through our three Degrees.
The first stage involves refining your gross sense-nature, killing your desire for material attractions and developing indifference to the allure of the outer world.
The second involves disciplining and clarifying your mind till it becomes pure and strong enough to respond to a spiritual order of life and wisdom. That is why in our Second Degree the discovery of a sacred symbol in the centre of the building shows a first glimpse of your personal centre. This knowledge is followed by a desire to wipe from your heart all obstacles to complete union with this centre.
The third stage, the `last and greatest trial', involves the voluntary dying of your sense of ego and separation from the universal life-essence. As your limited personal ego dies you become conscious of a bright morning star within you lightening your mental horizon.
This is the great secret of Masonry: by instruction and discipline each of you can achieve conscious realization of the unity of your centre.
But why is such a theory a secret? It is because it can only be understood as a personal experience. The experience must be prepared for in secret, be realized in secret, and it remains incomprehensible and incommunicable to anyone who has not lived it.
Masonry leaves you free to follow your own religion, in the sure knowledge that every religion leads ultimately to one centre. It is a preparation for what can be realized in its fullness only by initiation 65
Many of those who attack the Masons are outraged that they dare even use the names of pagan gods, as in the following extract from the notes of `ultimate Masonic guru'66 Walter Leslie Wilmshurst (d.1939), writing about the meaning of the term `Son of the Widow':
All initiates have a common mother. In Egypt she was called Isis, the universal widow. Do not be frightened of a so-called pagan name. Names change but reality endures. Later she came to be called ... the Mother of us all ... [the] Craft we speak and think of as our mystical and beloved Mother. She, like the Goddess, is a widow, widowed of her Grand Master and guiding hand. She too stands draped in veils, dark and forbidding without, yet shining and glorious within .. 67
Once again we see a healthy regard for tolerance, a Gnostic application of the meaning of the Goddess as God and - whether `official' or not - a profound comprehension of the high Luciferan qualities of enlightenment and scientific enquiry that are, unfortunately, routinely, even predictably, denounced as Satanic. As always, this is a very sad commentary on bigotry and human stupidity, but the mistaken identity of Lucifer as synonymous with the Devil has unfortunately only too often been reinforced by the often confused tenets of modern `Satanism'.
With a practising Satanist6H on board Royal Navy frigate HMS Cumberland perhaps one might expect ill luck to dog its wake (although some might say heading for the Gulf is quite bad enough). Twenty-four-year-old Leading Hand Chris Cranmer from Edinburgh had read a book by the late Anton LaVey, founder of the Church of Satan, and realized that he must have been an instinctive Satanist all along 69 The story was greeted with delight by the media - the irresistible headline `The Devil and the deep blue sea' appearing in at least two newspapers70 - but less so by the representatives of the old guard.' After all, his new religion declares:
Satan represents indulgence instead of abstinence; Satan represents vengeance instead of turning the other cheek; and Satan represents all of the so-called sins, as they all lead to physical, mental or emotional gratification.'
However, a Satanic spokesman was careful to point out `We do not murder children, kill animals or do weird things to virgins.' And to Satanists, `stupidity is very, very bad.'73
(The decision by the Royal Navy to permit Cranmer to practise his religion at sea means that if he is killed in action, he could be buried at sea by a priest of the Church of Satan.)
It is not difficult to be seduced by LaVey's easy style and irreverent gibes at the established religions, especially for those who have suffered at their hands. To such people after years of genuflection and watching one's every thought for sinfulness the apparent blasphemy of LaVey's description of the crucifixion as `pallid incompetence hanging on a tree' can be not only delightfully liberating in its rebellious daring, but also profoundly thoughtprovoking. After all, in essence Jesus was a failed Messiah - no Jew would accept him as such when he met his end so shamefully as a crucified criminal. And he predicted he would return within the lifetime of his apostles ...
In his Satanic Bible LaVey waxes lyrical about his Lord Satan, who is to him `the spirit of progress, the inspirer of all great movements that contribute to the development of civilization and the advancement of mankind. He is the spirit of revolt that leads to freedom, the embodiment of all heresies that liberate.' So far, so Luciferan.74
In 1969 on the last night of April - the old witch festival of Walpurgisnacht - the sixteen-year-old LaVey was inspired to launch his Church after observing the hypocrisy of church-going men lusting after showgirls, announcing `I knew then that the Christian Church thrives on hypocrisy, and that man's carnal nature will out! . . . Since worship of fleshly things produces pleasure, there would be a temple of glorious indulgence . . .'75
In his job as photographer for the San Francisco Police Department he was confronted with the worst sights possible, but to him more sickening was the endless litany of people saying, `It's God's will.' In fact, just like the officiating priest in Huysmans' Black Mass, LaVey's Satanic libertinism was perhaps surprisingly underpinned by a real sense of injustice, a railing against God's apparent obliviousness to human suffering. The fact that this archSatanist does not wallow in the almost unimaginable sort of human degradation frozen by his camera for the police department, but is horrified by it, reveals if anything a lack of real evil.
His jokey, irreverent style is undeniably appealing, although often rather adolescent. He writes: `Martin Luther dreamed up Protestantism while sitting on the toilet, and we know what a big movement that became.'76 But LaVey was deadly serious about his Satanism, explaining carefully however that to worship the Devil means being brave and proud, and to cynically acknowledge Man's basic egoism and instincts. `Man is the only animal who must be continually reminded of existence. Any sensation will do.'77
However, LaVey's new version of an old religion (or antireligion) was by no means merely a temple to libertinism made more shocking with satanic invocations. The Church of Satan is brutal about the weak or those who simply get in one's way (although it must be said that Jesus' `Blessed are the meek for they shall inherit the earth' can be seen as a cynical politician's ploy - after all, the Meek are the very people who would never complain if they failed to get it!) In the opening chapter of The Satanic Bible, LaVey thunders: `Cursed are the weak, for they shall inherit the yoke!' and `Cursed are the poor in spirit for they shall be spat upon!'''
The Satanic Bible ends with a section on the `Enochian Keys', the very magical formulae taken from Meric Casaubon's 1659 biography of John Dee, although that godly magician would no doubt be horrified at what they have become at the hands of the Church of Satan. LaVey declares that Dee's `angels' were only believed to be so
