consider
One day I showed Ghosh the notebook in which I kept a written cata log of everything he had told me, and every pulse I had seen. Like a birder, I listed the ones I sought:
We didn't stop at pulses. I went to Ghosh as often as I could. Fingernails, tongues, faces—soon my notebook was chock-full of drawings and new words. I found use at last for my penmanship: each figure was carefully labeled.
On a Friday evening, our last weekend before school started, I rode with Ghosh to see Farinachi, the toolmaker. Ghosh handed Farinachi two old stethoscopes and a drawing of his idea for a teaching stethoscope. Farinachi, a dour, stooped Sicilian, wore a vest under his leather apron. He studied the drawing carefully through a haze of cigar smoke, tracing the outline with a large forefinger. He had fashioned several contraptions for Ghosh, including the Ghosh Retractor, and the Ghosh Scalp Clip. Farinachi shrugged, as if to say if that was what Ghosh wanted, he would do it.
As we were driving back, Ghosh pulled out a present hed wrapped for me. It was my very own brand-new stethoscope. “You don't have to wait for Farinachi. Now that you know your pulses, we're going to start listening to heart sounds.” I was moved. It was the first gift I'd ever received that wasn't one of a pair. This was mine alone.
Looking back, I realize Ghosh saved me when he called me to feel Demisse's pulse. My mother was dead, and my father a ghost; increasingly I felt disconnected from Shiva and Hema, and guilty for feeling that way. Ghosh, in giving me the stethoscope, was saying, Marion, you can be you. It's okay. He invited me to a world that wasn't secret, but it was well hidden. You needed a guide. You had to know what to look for, but also
22. The School of Suffering
ONE MORNING toward the end of Michaelmas term, as Shiva, Genet, and I walked to Missing's gate, school satchels in hand, I saw a couple racing up the hill toward us, a child flopping lifeless in the man's arms. They were ready to drop, yet still trying to run up that incline when they had no breath to walk. But as long as they ran with the child in their arms, it was still alive to them, and there was hope.
Without a moment's hesitation, ShivaMarion raced to meet them. The parents’ distress triggered this, gave us no time to debate our response, as a higher brain emerged, doing the deciding for us and guiding us to move as one organism if we knew what was best. I remember thinking, in the midst of that panic, how much I missed that state and how exhilarating it was to be ShivaMarion. Even as I grabbed the infant boy from the father (whose gait by now had become a weary shuffle) and raced away, Shiva's steady hand on my low back was my afterburner, and he matched my stride perfectly, ready to take over when I tired. I was conscious of the baby's skin, the way it chilled my hand, sucking the heat out of it as I ran—I knew I'd never again take being “warm-blooded” for granted, having now felt the alternative.
We handed the child over in Casualty and we waited outside, panting. When the parents caught up, we held the doors open for them. Minutes later we heard a scream, then loud protests, and ultimately the wailing that means the same in any language. It was all too familiar a sound.
There was another Missing sound that made my adrenaline flow: it was the shrieking, grating sound of Gebrew dragging the big gate open as fast as it would go. It always signaled a dire emergency.
A childhood at Missing imparted lessons about resilience, about fortitude, and about the fragility of life. I knew better than most children how little separated the world of health from that of disease, living flesh from the icy touch of the dead, the solid ground from treacherous bog.
Id learned things about suffering that weren't taught to me by Ghosh: First, that white was the uniform of suffering, and cotton its fabric. Whether it was thin (a
Day after day a white-robed mass flowed up our hill, gravity the current against which they swam. Those whose breath ran short as well as the crippled and the lame stopped at the halfway point to look up, to gaze past the tops of the flanking eucalyptus to where the African hawks soared against the blue sky.
Once they crested the hill, patients went to the registration desk to get their card. From there it was on to Adam, the man whom Ghosh called the World's Greatest One-Eyed Clinician. “Short of breath, are you?” Adam might say to a patient. “But still you managed to run up the hill and get the fourth card of the day?” In Adam's book, a number under ten on the outpatient card identified a hypochondriac more accurately than any test Ghosh might do.
From my spot observing the daily influx, I once saw a proud Eritrean woman carrying a heavy basket; inside was something large, sprouting, with a surface that was red, raw, and weeping. It was her breast. It had become so huge from cancer that this was the only way for her and her breast to come to Missing.
I drew such sights in my notebook. My sketches were nothing like Shiva's, but they served me well. A glance at them allowed me to recall the memory, even if it was not Shiva's photographic kind.
On page thirty-four I drew a child in profile, chubby-cheeked, healthy. But from the other side, his profile showed a chunk of his cheek, one nostril, and the eye missing, so that his glistening teeth and pink gum and the recess of the orbit were visible. I learned from Ghosh to call this ghastly sight
He was being modest. But it was true that Ghosh was a different being in the outpatient department where he saw “consultations”—the patients Bachelli and Adam kept for him to render an opinion. Ghosh's real skill emerged with those who looked “normal” to my gaze. Hidden from us unschooled observers, a disease had left its