The Fifth Head of Cerberus

Do you realize that if the records in your case are ever forwarded to higher authority it will be necessary to have them transcribed? That will be weeks of work for somebody.

A: They could be photocopied.

Q: Ah, you’d like that, wouldn’t you?

The officer touched the volume control, reducing the voices to murmurs, and poked at the litter on his table. An unusual and exceptionally sturdy notebook caught his eye. He picked it up.

It was perhaps fourteen inches by twelve, an inch thick, bound in stout canvas of a dun shade time and sun had turned to cream at the edges. The pages were heavy and stiff, ruled with faint blue lines, the first page beginning in the middle of a sentence. Looking more carefully, the officer saw that three leaves had been cut from the front of the book, as though with the blade of a razor or a very keen knife. He drew his dagger and tested its edge against the fourth. The dagger was sharp—the slave kept it so—but would not cut as cleanly as the edge someone had employed before him. He read:

…a deceptive quality even to daylight, feeding the imagination, so that I sometimes wonder how much of what I see here exists only in my own mind. It gives me an unbalanced feeling, which the too-long days and stretched nights don’t help. I wake up—I did even in Roncevaux—hours before dawn.

Anyway it’s a cool climate, so the thermometer tells me; but it does not seem cool—the whole effect is of the tropics. The sun, this incredible pink sun, blazes down, all light and no heat, with so little output at the blue end of the spectrum that it leaves the sky behind it nearly black, and this very blackness is—or at least seems to me—tropical; like a sweating African face, or the green-black shadows at noon in a jungle; and the plants, the animals and insects, even this preposterous jerrybuilt city, all contribute to the feeling. It makes me think of the snow langur—the monkey that lives in the icy valleys of the Himalayas; or of those hairy elephants and rhinoceros that during the glaciations held on to the freezing edges of Europe and North America. In the same way, here they had bright-colored birds and wide-leaved, red- and yellow-blossomed plants (as if this were Martinique or Tumaco) in profusion wherever the ground is high enough to free it from the monotonous grasp of the salt reeds of the meadowmeres.

Mankind collaborates. Our town (as you see, a few days in one of these new-built, falling-down metropolises makes you an old resident, and I was considered an Early Settler before I had transferred the contents of my bags to the splintering dresser in my room) is largely built of logs from the cypress-like trees that dot the lowlands around it and roofed with plastic sheet, corrugated—so that all we need is the throbbing of native drums in the distance. (And wouldn’t it make my job easier to hear a few! Actually some of the earliest explorers farther south are supposed to have reported signal drumming on the standing trunks of hollow trees by the Annese; they are said to have used no drum-sticks, striking the trunk with the open hand as if it were a tom-tom, and like all primitives they would presumably have been communicating by imitating, with the sound of their blows, their own speech —“talking drums.”)

The officer riffled the stiff leaves with his thumb. There were pages more of the same kind of material, and he tossed the notebook aside to take up a portion of a loose sheaf of papers bound at their point of origin (he glanced at the top of the cover letter—(Port-Mimizon) with a flimsy tin clasp which had now fallen off. These were in the neat writing of a professional clerk; the pages were numbered, but he did not trouble himself to find the first of them.

Now that I have paper again it has proved possible, just as I predicted, to decipher the tappings of my fellow prisoners. How? you ask. Very well, I will tell you. Not because I must, but in order that you may admire my intelligence. You should, you know, and I need it.

By listening to the tapping it was not difficult to separate code groups which, as I realized, each represented a letter. I was greatly helped, I admit, by the knowledge that this code was meant to be understood, not to baffle, and that it must often be employed by uneducated men. By marking tallies I could determine the frequency of use of each group; so much was easy, and anyone could have done as well. But what were the frequencies of the letters? No one carries that information in his head except a cryptographer, and here is where I thought out a solution I flatter myself you would never have arrived at if you had had to sit in this cell, as it seems I must, until the walls crumble away to sand: I analyzed my own conversation. I have always had an excellent memory for what I have heard said, and it is even better for what I have said myself—I can still recall, for example, certain conversations I had with my mother when I was four, and the oddity is that I comprehend now things she said to me which were perfectly opaque at the time, either because I did not know even the simple words she used or because the ideas she expressed, and her emotions, were beyond the apprehension of a child.

But I was telling you about the frequencies. I talked to myself—like this—sitting here on my mattress; but to prevent my unconscious favoring certain letters I wrote nothing down. Then I printed out the alphabet and went back, in my mind, over all that I had said, spelling the words and putting tallies beneath the letters.

And now I can put my ear to the sewer pipe that runs down through my cell, and understand.

At first it was hard, of course. I had to scribble down the taps, then work it out, and the fragment of message I had been able to record often conveyed no meaning: YOU HEARD WHAT THEY…

Often I got less than that. And I wondered why so much of what was being said was in numbers: TWO TWELVE TO THE MOUNTAINS… Then I realized that they, we, call ourselves usually by our cell number, which gives the location and is the most important thing, I suppose, about a prisoner anyway.

The page ended. The officer did not look for the next in sequence, but stood up and pushed back his chair. After a moment he stepped through the open doorway; outside there was a faint breeze now, and Sainte Anne, high over his head, steeped the world in sad green light; he could see, a mile or more away in the harbor, the masts of the ships. The air held the piercing sweet smell of the night-blooming flowers the previous commandant had ordered planted around the building. Fifty feet away under the shadow of a fever tree the slave squatted with his back to the trunk, sufficiently hidden to support the fiction that he was invisible when he was not wanted, sufficiently close to hear if the officer called or clapped his hands. The officer looked at him significantly and he came running across the dry, green-drenched lawn, bowing. “Cassilla,” the officer said.

The slave ducked his head. “With the major… Perhaps, Mattre, agirl from the town —”

Mechanically, the officer, who was younger than he, struck him, his open left hand smacking the slave’s right cheek. Equally mechanically, the slave dropped to his knees and began to sob. The officer pushed him with his foot until he sprawled on the half-dead grass, then went back into the small room that served him for an office. When he was gone the slave stood, brushed his threadbare clothing, and took up his station beneath the fever tree again. It would be two hours or more before the major was finished with Cassilla.

There was a native race. The stories are too widespread, too circumstantial, too well documented, for the whole thing to be a sort of overgrown new-planet myth. The absence of legitimate artefacts remains to be explained, but there must be some explanation.

To this indigenous people, humankind and the technological culture must have proved more toxic than to any other aboriginal group in history. From rather ubiquitous if thinly scattered primitives they have become something Jess than memory in a period of not much more than a century—this without any specific catastrophe worse than the destruction of the records of the first French landing parties by the war.

My problem, then, is to learn all there is to be learned about some very primitive people who have left almost no physical traces at all (as far as anyone knows) and some highly embroidered legends. I would be disheartened if it were not that the parallel with those paleolithic, Caucasoid Pygmies who came to be called the Good People (and who survived, as was eventually shown, in Scandinavia and Eire until the last years of the eighteenth century) were not almost exact.

How late, then, did the Annese hang on? Though I have been questioning everyone who will stand still for it, and listening to every tale they wanted to tell (thirdhand, n^thhand, I always think I might pick up something, and there’s no use making an enemy of anyone who might later direct me to better information), I have been especially alert for firsthand, datable accounts. I have everything on tape, but it may be wise to transcribe a