appointments early-sometimes several days early, so that he would have to be put up in a guest room. Lou also loved fresh shipments of laundry every day. She was like a little child in her joy, often taking Metterling for walks in the woods and there unwrapping the latest bundle. She loved his undershirts and handkerchiefs, but most of all she worshipped his shorts. She wrote Nietzsche that Metterling’s shorts were the most sublime thing she had ever encountered, including Thus Spake Zarathustra. Nietzsche acted like a gentleman about it, but he was always jealous of Metterling’s underwear and told close friends he found it “Hegelian in the extreme.” Lou Salome and Metterling parted company after the Great Treacle Famine of 1886, and while Metterling forgave Lou, she always said of him that “his mind had hospital corners.”

The fifth list

List No. 5

6 undershirts

6 shorts

6 handkerchiefs

has always puzzled scholars, principally because of the total absence of socks. (Indeed, Thomas Mann, writing years later, became so engrossed with the problem he wrote an entire play about it, The Hosiery of Moses, which he accidentally dropped down a grating.) Why did this literary giant suddenly strike socks from his weekly list? Not, as some scholars say, as a sign of his oncoming madness, although Metterling had by now adopted certain odd behavior traits. For one thing, he believed that he was either being followed or was following somebody. He told close friends of a government plot to steal his chin, and once, on holiday in Jena, he could not say anything but the word “eggplant” for four straight days. Still, these seizures were sporadic and do not account for the missing socks. Nor does his emulation of Kafka, who for a brief period of his life stopped wearing socks, out of guilt. But Eisenbud assures us that Metterling continued to wear socks. He merely stopped sending them to the laundry! And why? Because at this time in his life he acquired a new housekeeper, Frau Milner, who consented to do his socks by hand-a gesture that so moved Metterling that he left the woman his entire fortune, which consisted of a black hat and some tobacco. She also appears as Hilda in his comic allegory, Mother Brandt’s Ichor.

Obviously, Metterling’s personality had begun to fragment by 1894, if we can deduce anything from the sixth list:

List No. 6

25 handkerchiefs

1 undershirt

5 shorts

1 sock

and it is not surprising to learn that it was at this time he entered analysis with Freud. He had met Freud years before in Vienna, when they both attended a production of Oedipus, from which Freud had to be carried out in a cold sweat. Their sessions were stormy, if we are to believe Freud’s notes, and Metterling was hostile. He once threatened to starch Freud’s beard and often said he reminded him of his laundryman. Gradually, Metterling’s unusual relationship with his father came out. (Students of Metterling are already familiar with his father, a petty official who would frequently ridicule Metterling by comparing him to a wurst.) Freud writes of a key dream Metterling described to him:

I am at a dinner party with some friends when suddenly a man walks in with a bowl of soup on a leash. He accuses my underwear of treason, and when a lady defends me her forehead falls off. I find this amusing in the dream, and laugh. Soon everyone is laughing except my laundryman, who seems stern and sits there putting porridge in his ears. My father enters, grabs the lady’s forehead, and runs away with it. He races to a public square, yelling, “At last! At last! A forehead of my own! Now I won’t have to rely on that stupid son of mine.” This depresses me in the dream, and I am seized with an urge to kiss the Burgomaster’s laundry. (Here the patient weeps and forgets the remainder of the dream.)

With insights gained from this dream, Freud was able to help Metterling, and the two became quite friendly outside of analysis, although Freud would never let Metterling get behind him.

In Volume II, it has been announced, Eisenbud will take up Lists 7-25, including the years of Metterling’s “private laundress” and the pathetic misunderstanding with the Chinese on the corner.

A Look at Organized Crime

It is no secret that organized crime in America takes in over forty billion dollars a year. This is quite a profitable sum, especially when one considers that the Mafia spends very little for office supplies. Reliable sources indicate that the Cosa Nostra laid out no more than six thousand dollars last year for personalized stationery, and even less for staples. Furthermore, they have one secretary who does all the typing, and only three small rooms for headquarters, which they share with the Fred Persky Dance Studio.

Last year, organized crime was directly responsible for more than one hundred murders, and mafiosi participated indirectly in several hundred more, either by lending the killers carfare or by holding their coats. Other illicit activities engaged in by Cosa Nostra members included gambling, narcotics, prostitution, hijacking, loansharking, and the transportation of a large whitefish across the state line for immoral purposes. The tentacles of this corrupt empire even reach into the government itself.

Only a few months ago, two gang lords under federal indictment spent the night at the White House, and the President slept on the sofa.

History of Organized Crime in the United States

In 1921, Thomas (The Butcher) Covello and Ciro (The Tailor) Santucci attempted to organize disparate ethnic groups of the underworld and thus take over Chicago. This was foiled when Albert (The Logical Positivist) Corillo assassinated Kid Lipsky by locking him in a closet and sucking all the air out through a straw. Lipsky’s brother Mendy (alias Mendy Lewis, alias Mendy Larsen, alias Mendy Alias) avenged Lipsky’s murder by abducting Santucci’s brother Gaetano (also known as Little Tony, or Rabbi Henry Sharpstein) and returning him several weeks later in twenty-seven separate mason jars. This signalled the beginning of a bloodbath.

Dominick (The Herpetologist) Mione shot Lucky Lorenzo (so nicknamed when a bomb that went off in his hat failed to kill him) outside a bar in Chicago. In return, Corillo and his men traced Mione to Newark and made his head into a wind instrument. At this point, the Vitale gang, run by Giuseppe Vitale (real name Quincy Baedeker), made their move to take over all bootlegging in Harlem from Irish Larry Doyle-a racketeer so suspicious that he refused to let anybody in New York ever get behind him, and walked down the street constantly pirouetting and spinning around. Doyle was killed when the Squillante Construction Company decided to erect their new offices on the bridge of his nose. Doyle’s lieutenant, Little Petey (Big Petey) Ross, now took command; he resisted the Vitale takeover and lured Vitale to an empty midtown garage on the pretext that a costume party was being held there. Unsuspecting, Vitale walked into the garage dressed as a giant mouse, and was instantly riddled with machine-gun bullets. Out of loyalty to their slain chief, Vitale’s men immediately defected to Ross. So did Vitale’s fiancee, Bea Moretti, a showgirl and star of the hit Broadway musical Say Kaddish, who wound up marrying Ross, although she later sued him for divorce, charging that he once spread an unpleasant ointment on her.

Fearing federal intervention, Vincent Columbraro, the Buttered Toast King, called for a truce. (Columbraro has such tight control over all buttered toast moving in and out of New Jersey that one word from him could ruin breakfast for two-thirds of the nation.) All members of the underworld were summoned to a diner in

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