Hus's protector, King Sigismund of Hungary, King of the Romans, did not arrive in Konstanz until early Christmas morning. Hus could hear the great procession go by in the night as the king made his way to mass at the cathedral, but Hus remained in the underground cell at the monastery until 3 March.
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When Sigismund's great train had reached Ueberlingen, a courier had been sent to the pope to ask him to delay Christmas mass till the next morning so that the king could be present at the cathedral. The city council of Konstanz sent greetings to Ueberlingen and ordered that the council chamber be heated. On Christmas Day at two o'clock in the morning most of Konstanz was awake to watch the royal fleet, lighted with innumerable torches, sweep past the island of Mainu and round the corner of the bridge within hail of the Dominican monastery. The enormous party came ashore: King Sigismund himself, Queen Barbara, Maria Louise Sterz, the Queen of Bosnia, who was the king's sister, Countess Elizabeth of Wirtenberg, who was Sigismund's niece, Duke Ludwig of Saxony, their households, and a thousand drunken Hungarian horsemen. It was bitterly cold. The king was to be lodged at the House with the Steps near the cathedral, but the royal party was first taken to the warm council chamber to thaw out for an hour, where they drank hot Malmsey wine, while the prelates awaited their arrival to begin Christmas mass in the icy cathedral.
When he was rested and refreshed the king and his entourage were escorted under canopies held by local nobles, through the torch-lit darkness to the cathedral, where he was welcomed by the pope under a mitre glistening with gold and precious stones. The procession made its way into the cathedral: the canons of Kreuzlingen, monks of Petershausen and of the Schotten monastery, and the priests of St Paul, all carrying candles. Members of the three begging orders, schoolchildren led by men carrying on golden poles the crest of each school, chaplains, monks, abbots, priors, archbishops and cardinals followed in the train. Behind each cardinal came, a priest who carried the hem off his gown. All were dressed in white overcoats and the cardinals wore unadorned white mitres; Then followed the pope's singers, a priest with the Cross and a priest with the Holy Sacrament, and small boys carrying tall candles: I was dressed as deacon, and walked immediately before my pope carrying a gold cloth held breast-high. Cossa was dressed as a priest in white, wearing two overcoats and a white mitre. Four citizens of Konstanz carried the golden canopy above him. King Sigismund followed with the electors, the queen, the princes, the Johanniter and Teutonic orders, then dukes, marquesses, counts, barons, knights, soldiers, people and women.
Cossa sat on a throne at the side of the high altar. At his right, the king sat among noble attendants who carried a golden rose donated by the city, the imperial sceptre and the drawn sword. The king had changed into the stole and dalmatic of a deacon to allow himself to take part in the holy office. The Holy Father celebrated the mass, but the king read the gospel. During the mass, the pope blessed the golden rose, and formally presented it to Sigismund. After the first mass, hymns were sung. The pope celebrated a second mass, Lux fulgebit, then the Prime, Terz and Sext were sung until six o'clock in the morning. The third mass, Puer natus est nobis, went on until eleven o'clock. After the last mass, the pope, Sigismund, eleven cardinals, other prelates and seven princes climbed the steep flight of stairs to the tower, from whose spacious balcony the pope showed the golden rose to the crowd and blessed the people with it. It was not until well past noon that the congregation dispersed.
'That will fix that son-of-a-bitch, for keeping the entire council waiting for an hour and a half until, he was ready to come out to a Christmas mass,' Cossa said to me as we entered the sacristy to change clothes.
The marchesa and her four daughters assembled at her house beside the papal palace, reaching it through a protected passageway between the two buildings.
'Good Cod!' the marchesa exclaimed as they entered the warm room. 'Ten hours in that icy church to watch Sigismund play priest! Three masses! Has Cossa lost his mind?'
'Last week you were complaining that he didn't say mass often enough, mama,' Rosa said.
We must prepare my commentary on Sigi's performance,' Maria Louise said.
'He'll need a lot more than that,', the marchesa said tartly. `Why – will someone please tell me why after thirty-five years did Cossa decide to tell Spina that he knew all about his nose?'
`I'm sure Cosimo will keep Spina far too busy for him to make any trouble about that,' Maria Giovanna said.
`Spina' is a Sicilian,' Rosa said. `He is never too busy for revenge. Never mind Spina. What, about Hus? Hus is a holy man, not a politician.'
`I agree,' the marchesa said. `He symbolizes everything this council is supposed to stand for, but he will be served by what it says it stands for: Peace, Faith and Virtue. Also, if a great howl is sent up across Christendom about Hus's heresy, that will serve to muffle the fact that as, little as possible; reform is going to happen here if the cardinals have anything to say about it – which they will not have, you may be sure. The council knows it can safely disregard peace because, everyone agrees that it can't be controlled. Virtue is the other word for reform and that will have to be postponed by common consent. Bringing in reforms would only bee throwing out management at the top and they are that management. The only reform they will allow is the election of a single pope so that business can get on its feet again. Just the same, the stomach of this Church can only be purged by its vomiting away twenty-three cardinals, and three hundred archbishops and bishops and cleansing out the entire curia. But Faith, the publicly displayed keystone of their slogan, is more easily arrived at: the solution to the problem of how to provide a public badge of the Church's faith was settled on the day John Hus set out from Prague.'
`The cardinals had best take care,' Maria Louise said. `Sigi is insane with rage about what they have done to Hus. The Bohemian nobles are all over him. More than a thousand letters have come in from Bohemia, Poland and Hungary.'
Until the pope ended his meeting with Sigismund: at the House With the Steps, the king had, intended that house: to be his permanent lodging place in Konstanz. After the meeting, the king withdrew his entire household to the Benedictine monastery in Petershausen on the far side of the Rhine bridge. I was at that fateful sneering and I watched with growing horror as Cossa began to burn his bridges behind him and all because of John Hus.
When the glorious procession bearing, His Holiness came to call on the first day after: Christmas, Cossa and the king drank wine from a large loving cup, then, without further pause, the king immediately charged the Holy Father with criminal laxity in the matter of John Hus, provoking Cossa's rage as much because of his contempt for Sigismund (and all aliens who were not Italians),as for the injustice and recklessness of Sigismund's charge.
`You drunken know-nothing,' he said to the king. `Hus was your responsibility. You abysmal fool – you had thought to make a golden moment out of Hus when they crown you King of Bohemia, if they ever do. Am I the king of the square-headed Germans who call themselves Romans or are you? Romans! Bearded, drip-nosed, stiff jointed beer drinkers who make a gypsy Luxembourger their king! You are the King of the Scarecrows, you ridiculous hick. If you knew anything about people or consequences, you would have prevented that sanctimonious little bastard Hus from coming here in the first
`You dare to talk to me like that?' You who can't control your own cardinals or any part of the council which you yourself have called? You sinister fraud! I was told that you were supposed to know something about canon law. The safe conduct I gave to Hus was ultra vires and can have no jurisdiction in, a spiritual case. Even I can't shelter a man who was excommunicated by you for contumacy.'
'How pleased they will be in your future capital city of Prague to hear, that you abandoned Hus for so technical a reason.'
`Damn you! Your cardinals and bishops did that! What the hell do I have to say about what people are in the eyes of the Church? Your bishops examined Hus and had no hesitation about proclaiming his heresy. You are responsible for this dangerous affair, yet you have the brass to suggest that I – King of the Romans, King of Hungary, future King of Bohemia, and next Holy Roman Emperor – should bear the odium of your faithless breach.'
Cossa moved closer to the king and patted him on the cheek contemptuously, speaking gently as if he were
