Eban, I want a picture of this Melvin Bronstein. Go down to the offices of the
'What makes you so sure they'll have one?'
'Because this Bronstein lives in Grove Point and owns a car agency. That makes him important, and anyone who's important gets put on a committee of some kind or is made an officer of some organization, and the first thing they do is have their picture taken and printed in the
'We going to give these to the papers?'
'No. As soon as you have the prints, you and maybe Smith and Henderson-I'll look through the roster and line up a couple or three men-will drive along Routes 14, 69, and 119. You'll stop at every motel and show Bronstein's picture, and see if he's stayed there any time in the last few months. You can't go by their registers because chances are that he didn't sign under his right name.'
'I don't get it.'
'What don't you get? If you had a girl you wanted to shack up with, where would you take her?'
'Up in back of Chisholm's barn.'
'Tcha. You'd drive up country and stop at a motel. That girl was pregnant. She may have got that way in the back seat of a car, but she also may have got that way in some motel not too far from here.'
16
Sunday morning was bright and sunny; the sky was cloudless and there was a gentle breeze off the water. It was perfect weather for golf, and as the board of directors of the temple dribbled in to the meeting room their clothes indicated that many of them would be off to the links the moment the meeting was adjourned.
Jacob Wasserman watched them come in by twos and threes and knew he was beaten. He knew it by the number who finally appeared, almost the full complement of forty-five. He knew it by the friendly way they greeted Al Becker and the way he was avoided by the few who had told him they were still undecided. He knew it by a sudden realization that the great majority were all the same type: sleek, successful professional men and businessmen who belonged to the temple primarily as a social obligation, who were used to and expected the best of everything, who could be expected to have the same attitude toward a casual, unfashionable rabbi as they might toward an inefficient junior executive in their employ. He saw all this in their ill-concealed impatience to get on with the unpleasant business at hand and go about their pleasures, and he blamed himself for having permitted so many men like this to be nominated for the board. He had yielded to the needs of the building committee, who had recommended each candidate on the grounds that he was doing all right for himself. 'If we put him on the board, there's a good chance he'll kick in with a sizable contribution.'
He called the meeting to order, and proceeded through the reading of minutes and the reports of committees. There was an audible sigh when Wasserman completed Old Business and began to explain the issues involved in the rabbi's contract. 'Before I call for discussion,' he concluded, 'I should like to point out that Rabbi Small is willing to remain, although I imagine he could probably better himself by going elsewhere.' (He knew no such thing, of course.) 'I have been in closer touch with the rabbi than has anyone else in the congregation. That is only natural in my capacity as chairman of the ritual committee. I would like to say at this point that I am more than satisfied with the way he has carried on his duties.
'Most of you see the rabbi only in his public capacity, when he is conducting services on the holidays, or when he is addressing a meeting. But there is a great deal of work of a more private nature that is part of his job. Take weddings for example. One of the marriages this year involved a girl who was not Jewish. There were lengthy discussions with both sets of parents, and when the girl decided to accept Judaism the rabbi gave her a course of instruction in pur religion. He meets with every one of the Bar Mitzvah boys individually. As chairman of the ritual committee, I can tell you that we go over every service together. He is m constant touch with the principal of the religious school. And then there are dozens-dozens? hundreds-of calls from outsiders, both from Jews and from Gentiles, from individuals and from organizations, some having nothing to do with the temple, all with questions, requests, plans, that have to be considered and discussed. I could go on all morning, but then you would never get to the golf course.'
There was appreciative laughter.
'To most of you,' he went on seriously, 'these and countless other phases of the rabbi's work are unknown. But they are known to me. And I want to say that the rabbi has done his work even better than I had hoped when we first hired him.'
Al Becker raised his hand and was recognized. 'I'm not so sure that I care for the idea of the rabbi we employ and whose salary we pay, busying himself with matters that have no connection with this temple. But maybe our good president is stretching things a little.' He leaned forward, and supporting himself on the table with his two clenched fists, looked around at each of the members and went on in a loud voice. 'Now, there is no one here who has a greater respect for our president, Jake Wasserman, than I have. I respect him as a man, and I respect the work he has done for the temple. I respect his integrity and I respect his judgment. Normally, if he said to me, this fellow is a good man, I'd be willing to gamble that he was. And when he says that the rabbi is a good man, I'm sure he is.' His jaw protruded aggressively. 'But I say he is not a good man for this particular job. He may be an excellent rabbi, but not for this congregation. I understand he's a fine scholar, but right now that's not what we need. We are part of a community. In the eyes of our non-Jewish neighbors and friends we are one religious organization of the several in the community. We need someone who will represent us properly to our Gentile neighbors and friends. We need someone who can make an impressive appearance on a public platform, who can carry on the public relations job that the position requires. The headmaster of the high school confided in me that next year he plans to offer the honor of making the graduation address to the spiritual leader of our temple. Frankly, friends, the sight of our present rabbi up on the stage in baggy pants and unpressed jacket, his hair uncombed, his tie twisted, speaking as he usually does with little stories from the Talmud and his usual hair- splitting logic-well, frankly, I would be embarrassed.'
Abe Reich was recognized. 'I just want to say this: I know exactly what Mr. Wasserman means when he says the rabbi is involved in a lot of other activities that most of us don't realize. I myself had the privilege of seeing this side of the rabbi, and let me tell you it was an important matter to me and I have been full of admiration for the rabbi ever since. Maybe he's no Fourth of July orator, but when he talks to us from the pulpit, he talks sense and he reaches me. I'd rather have that than someone who puts on an act and uses a bunch of ten-dollar words. When he talks I feel he's sincere, and that's more than I can say about a lot of high-powered rabbis I've heard.'
Dr. Pearlstein rose to support his friend, Al Becker. 'A dozen times a week when I prescribe for a patient I am asked if they can use the same medicine I prescribed for them last year, or that I prescribed for someone they know who had the same symptoms. I have to explain that an ethical doctor prescribes for a particular person for a particular condition-'
'Nothing like getting a plug in, Doc,' someone shouted, and the doctor joined in the laughter.
'What I mean to say is that it's like Al Becker said. No one claims that the rabbi is incapable or insincere. The question is, is he the rabbi that this congregation needs at this time? Is he what the doctor ordered for this particular patient in this particular condition?'
'Yeah, but maybe there's more than one doctor.'
Several were shouting at the same time, and Wasserman banged on the desk for order.
One of those who had never attended a board meeting before raised his hand and was recognized. 'Look fellows,' he said, 'what's the sense of our discussing this? When you talk about an idea or about some project, okay, so the more you talk, the clearer it gets. But when you talk about a person, you don't get anywhere. You just get a lot of bad feeling. Now all of us know the rabbi and we know whether we want him or not. I say, let's not discuss the matter any further and let's vote.'
'That's right!'
'Move the previous question!'