and Diodorus and Niceas waited, and the red ball of the sun rose in the east, licking the waves to ripples of fire, so that they seemed to be sailing into the east on a road of flame.
PART II
The same sun burned like a line of fire on the late-summer grass of the prairies beyond the low beach in the Bay of Salmon where a dozen galleys were pulled up on their sterns. Small waves lapped against their armoured beaks, and gulls shrieked and whirled where a crowd of Sindi fishermen hauled a net full of silver fish from their boat to the temporary market, where they would be sold for hard cash.
Beyond the warships, the grain fleet of Athens was anchored out in the Bay of Salmon, well clear of the sloping sand and mud. The great ships were not built to beach like warships — with their size, they required the support of a volume of water or their hulls might split, heavy supporting members breaking under the strain. So they anchored out in the deep water, and local boats and hastily built barges emptied their holds and took their cargoes on to the beach, a reversal of the usual process.
Sauromatae horse-herders drove their spare horses straight over the rails of the great ships so that the horses plunged into the sea. The girls then leaped naked into the sea behind them, tangled their fists in sea-wet manes and swam ashore with their charges.
Philokles, equally naked in the late-summer sun, laughed. ‘Poseidon, Lord of Horses and Lord of the Sea, must love you, Athenian,’ he said.
Kineas gave the Spartan half a smile. ‘All the gods love a man who plans carefully,’ he said.
‘Not Aphrodite,’ Philokles said with a wry smile. ‘The goddess born on foam hates a man who plans too much.’ He frowned. ‘You never mention the Foam-born when you make sacrifice.’
Kineas’s eye caught Sappho, cloaked like a matron despite the sun and wearing a large conical straw hat, sitting on a stool further down the beach with Diodorus’s not inconsiderable camp furniture. ‘Speak to me not of Aphrodite,’ he said. ‘I ask only that she withhold her hand from me until I see Srayanka.’
‘Brother, that is exactly the way in which mortals ask the Foam-born for trouble,’ Philokles said. His eyes continued to follow the Sauromatae girls as they rode their horses out of the water. ‘Have you ever wondered why Poseidon is Lord of Horses and Lord of the Sea?’
Kineas, his head full of figures and the minutiae of the landing, shook his head. ‘I must confess that I have not.’
Philokles ignored the hint. ‘I used to think that perhaps our ancestors — those Dorians who came to Sparta and took it in the time after Menelaus and fair Helen — that perhaps they brought a lord of chariots, and the locals had a lord of the ocean, and as the two peoples merged, they merged their gods.’
Kineas was drawn to his friend’s lesson despite himself. ‘I can never decide whether you should be teaching in the agora as a philosopher or thrown from a tall rock as a blasphemer,’ he said with mock concern. But he was listening.
‘But just now, watching those girls, I wonder if it is not hidden, like all other lessons, inside the Poet,’ Philokles said. ‘Wherever the long-haired Achaeans travelled, they took chariots — it is in the Iliad.’
‘True enough,’ Kineas said, amazed that he had never given the matter a thought, though as for most Athenian boys, the Iliad had been the centre of his every military fancy since he first heard it performed in his father’s tiled garden.
‘And the Poet must have seen what we are seeing many times before he lost his sight,’ the Spartan added, peering from beneath his hand. ‘Perhaps I was too simple. Perhaps the Lord of Horses and the Lord of the Sea have always gone together.’
‘Perhaps you’ve just noticed that the Sauromatae girls are naked, and extraordinarily handsome,’ Kineas said.
Philokles released a great sigh. ‘Aphrodite is close to you, brother,’ he said. He gave a wry grin that made him look ten years younger. ‘When women stir my loins, they must be stirring indeed.’
Kineas had no time to consider naked women of any sort, however, because as soon as the bulk of his army had landed he had to put it in a state of defence, had to start the parts of it in motion, had to arrange orders to cover various eventualities, because he was not marching the whole of it together but sending pieces of it across the three thousand stades that separated them from the Kaspian Sea to the east.
Eumenes had done his job. Herds of cattle waited on the beach, already penned together with Sindi shepherds and Sindi sheep. Inland, Ataelus’s prodromoi had marked the road with signs used by the Sakje — sticks and bits of fleece, skulls of dead animals, piles of stones. Kineas could read them, and the Sauromatae girls could read them better. Ataelus was gone — long gone, by all accounts — but Eumenes had been waiting for them when the first warships pulled up on the flats, and he and Philokles and Leon were due to head east as soon as the first troops were prepared to travel — the infantry under Lycurgus, because they would be the fastest to ship and the best at defending the camps.
Kineas divided the rest of the army into two groups. Ataelus was gone with the first group — just the elite prodromoi, used to living off the land. They had been off as soon as their horses swam ashore, scouting the route that the army would take across the high ground. Kineas expected daily reports from the scouts — Ataelus had enough riders to send a messenger every morning.
Diodorus commanded the second group, composed of the bulk of the Greek infantry and the Sindi psiloi. They would make their best speed to the coast of the inland sea, where shipping should by then await them, covered by two troops of Olbian cavalry.
Prince Lot would lead the rest: the Sauromatae as well as Heron’s troop of cavalry and Eumenes’ troop. They were to move across the trail blazed by Ataelus in easy stages, starting last by a week and covering the movement of the other groups because they were the best fitted to living off the steppe.
The Greek infantry marched out of the camp in good order on the second day after their landing, their goods piled on their mules. Every one of them had just completed a summer on campaign. They carried too much baggage, but that was true of soldiers the world over. Their bodies were hard, and they sang as they marched out.
The hoplites set off at a pace that would eat a parasang (thirty stades) in an hour — a pace they and their donkeys could maintain all day if required. Barring disaster, they would have crossed the high ground between Lake Maeotis and the Kaspian Sea in thirty days, swamps, ridges and all, and still have purchased grain to eat while they awaited Leon’s boats on the Kaspian.
The whole army marched, and ate, as Greek soldiers had marched for generations. Every man belonged to a mess group — eight or ten men and their women and slaves under a file leader. They marched together, fought together as a file and ate together, buying their food from the daily common market and cooking it by turns over the group’s fire when they camped. That fire was often the centre of their lives — home and hearth combined. They had no tents and no blankets but the cloaks they all carried, and rain or snow or beating sun, they could live, and march.
The system was so old and so endemic to Greeks that even the gentry — the cavalry and the officers — followed the same system. At the very top, the strategos was not expected to cook — he was too busy. But he could cook, and he did, on occasion. Greek notions of democracy were not limited to politics, and Spartan or Athenian, Olbian or Heraklean, every Hellene soldier knew that his food was his own responsibility.
Kineas was much given to thoughts of food these days. He dreamed of food supply at night when he wasn’t fighting against the dreams of the tree, and awake, he pondered how to ship grain ahead of his army, pondered the purchase of additional mules, pondered the possibilities of farming failures and war and the results for his tenuous supply.
‘Do as you think best,’ Kineas had said to Philokles before they rode away, wrapped in his Spartiates cloak of scarlet, sitting beside Leon in a splendid blue cloak that lacked the wear of a season in the field, a study in
