a test—not of faith, but of commitment to the church. If your true interest is service, you will return. No questions will be asked of your behavior, and your sins will be between you, your confessor, and the Holy Mother. If you return, you will be ordained. That is all.”

The acolyte backed out, then turned and was quickly away. Kasdi expected she would never be seen in or near Hope again, but she had occasionally been proven wrong.

The next girl was the opposite of the first in every way. Most of the young women who volunteered for the priesthood were average, some below average, in appearance, and many just saw themselves that way. The personality quirks of the first girl would hardly have disqualified her, since most had personal goals and reasons for choosing this life, but it was her total lack of any feeling at all for the spiritual mission that had caused the problem.

This one was a mystery. Even in her white sheet, she was absolutely beautiful, totally feminine, and in anybody’s book she might be called over-endowed. Her voice was as soft and as beautiful as her form. It always amazed Kasdi when somebody looking like this applied as an acolyte. Her own adolescence had been more like the first girl’s, and she would have killed at one time for this one’s looks. Still, she asked the same question.

“Child, why did you come here and why do you wish to join the priesthood?”

“It—it’s difficult to explain, Reverend Sister.”

“Try me. You’ve been asked this and answered this a thousand times before.”

The girl sighed. “Well, all those times I’ve had people just shake their heads. I’m pretty. I know it. I’ve always been what everybody calls beautiful. The trouble is, that’s all anybody ever saw. I couldn’t walk into an Anchor and open a door—men would jump to open it for me—or do much of anything for myself. I applied for a number of jobs, and passed all the tests, but when I was interviewed, all they saw was my looks. In some cases they just decided I had to be dumb or something, and rejected me. In others, they were more than eager to take me on, but I could see why and I knew what they were really hiring. But I’m smart, and I think I can do good things, if only people would take me for myself, not for my looks.”

Kasdi thought about it. Intellectually she could understand the problem, but emotionally it was pretty tough to think of brains and beauty as anybody’s curse. “But why the priesthood?”

“I got to thinking about it all after that, and walking past the temple, I suddenly got a thought. Maybe it was supposed to be this way. I can serve the Holy Mother, and serve humanity, too, by putting my brains to work. And if my beauty gives me an edge in attracting sinners and talking to them, then it becomes an asset, but not with sex and lust as its end-product. You see?”

Kasdi nodded, and thought about it. “The reason you’re here, you know, is exactly such doubts. We don’t doubt your mind, your devotion, or your reasons. I feel you would be a credit to the church. Our problem is you over the long run. The vow and binding spell of celibacy is absolute, but it does not transform you into a neuter. To do that would be to deny your womanhood and forfeit your humanity. As a result, we all still feel the same attractions, urges, and needs as all women do. Being forbidden to act on them can make the pressure inside enormous. We fear for your sanity. Have you thought about this?”

She nodded. “Yes, Reverend Mother. But if the way were easy, would it be worth traveling at all? Just because some of the others are not as pretty, do they feel those urges and physical needs any less than I do? If I cannot make that sacrifice for Her sake, and bear it, then I’m really only fit to be the brainless sex machine everybody sees. And if I have to be that, I really will go mad.”

Kasdi was touched by her sincerity and eloquence. “You are absolutely positive you wish this, then? There are no doubts whatsoever in your mind?”

“None. It will set me free to do Her will.”

Kasdi prayed for a moment for some guidance. Finally she said, “All right, then. We will not stand in your way, but embrace you as a sister. Come tomorrow with the rest. You will be ordained.”

The girl looked overjoyed at the news. “Thank you, Reverend Sister! Oh, thank you! The Holy Mother’s blessing remain with you!”

Kasdi finally excused her and went on to the next. The rest were all unique, all with their own problems, but all there with good reason. All of the acolytes actually received this sort of interview, but these were the ones passed on up the line, either by divided opinions down below or undecided ones. Now, finally, she was finished, and she got up, blew out the lamp, and walked out into the temple, then down into its depths. She neither ate nor drank, since, as the officiator, she had to fast until it was over, but that didn’t bother her.

There were many empty cells—a whole floor of them—at this stage, and she had no difficulty finding one. She went back down the hall to a janitorial room and found a bucket, washboard, and some soap, then went into the now-deserted shower room. She removed her robe and then washed it, using extra bleach, then showered. She did not dry herself, preferring to let herself dry naturally. She then spent the better part of an hour compulsively cleaning the entire shower room and lavatory. Then she showered off again and returned with her wet robe to her small cell. She then spent the bulk of the night in prayer, but only some of those prayers were for those she would ordain tomorrow. Others, despite herself, were prayers for someone to tell her what to do as wisely and as easily as she had told the others during the night.

She, who had faced down powerful madmen, routed a chief agent of Hell, and brought down a church and an oligarchy, prayed for the courage to face her own daughter.

The sacrament was a very serious and solemn one, and Sister Kasdi always took pains to see that it was a serious, personal occasion. Later, these new priestesses would return briefly to their home Anchors before assignment, and at that time, in their local parish churches, there would be a public reaffirmation and celebration for all. This, however, was the real thing.

They entered through the great doors to the inner temple in a processional, singing an old hymn in praise of heaven and its works, and filed off on either side of the center aisle, each kneeling in turn before the altar in the middle of the aisle before assuming her place. There were no witnesses, and only Kasdi would officiate.

She waited for them before the altar, standing there looking out at them resplendent in the gold-embroidered purple robe that signified her true office as the warrior priestess, the purple showing her seat of power was in Flux. The robe, her original robe of ordination, was kept in the Temple museum except on occasions like this.

The high service, said only in temples, went smoothly, although only on ordinations was it done solo. Usually such services had and often required quite a crowd of officiators and assistants, and it was impressive to the newcomers to see how majestic it all sounded even when done by one lone, small woman.

Finally she turned from the altar and looked out upon them. It was time.

“In ancient times there was rebellion in Heaven,” she told them, “and in the end the folk of Heaven were divided by the divine will of the Lady and Mistress whom we serve.” It was a familiar story, but part of the service.

“Those who turned their backs upon Her were banished to Hell,” she continued, “and the seven gates of Hell were sealed. Those who stood by Her remained in a more perfect Heaven, now purified once more. The rest were condemned as souls to World, to the place She called Forfirbasforten, which means the place of testing. Here the rest of the impure, not wholly evil but tainted by evil, were to suffer both a sample of the joys of Heaven and the torments of Hell, living life after life, as male and female, until those souls were purified to Her absolute standards or until the gates of Hell should again be unlocked and we should once again be forced to choose.”

She paused for a moment, then asked, “What is the Church?”

“The Church is the guardian of all that is good and holy,” responded the acolytes in unison.

“What is the mission of the Church?”

“To define good and evil, so that humanity may always choose their own test.”

“Who are the priestesses?”

“Those through whom the Holy Mother acts to carry out the divine plan.”

“What are the priestesses?”

“The soldiers of the Holy Mother, guardians of the Church, interpreters of the law and of divine will,” they responded.

“It is not an easy road to come as far as you have,” Kasdi told them. “Many believe themselves called, but when the testing is complete, only a very few remain. Those who do—you—are the best of the best, the very future of the Church and of humanity, whose souls will be in your care and will be your responsibility. All of you come of

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