shorter on average than adult females. They were also somewhat bow-legged, the hands and feet overly large and virtually identical, the limbs of a tree climber and dweller, and in many ways they looked more like feathered apes than bird-people. None had any really interesting color; they were light brown on the unfeathered front and a darker mottled brown on their feathered backsides. The wings were stubby little things that looked almost like growths and were flush against the body. About the only thing they had that was large and impressive was their male sexual organ, and that was in fact the only thing at all interesting about them. They must have great personalities, she thought whimsically.

In this culture the women were the hunters and in most ways the protectors; the men were in charge of their territories and saw to the early raising and education of the children as well as being builders. It was the men who built the huts in the air, and it was basically one adult male per tree at any one time. There was no marriage as such, but a social code and a code of honor. Jocomo was not only the father of Lema’s two children, he was the father of all the other children by the other women who lived in the other huts in his tree.

Nor were the males either effeminate or as bestial as they looked; in fact, they seemed as intelligent and articulate as the females. As a group, they did a lot of education and training of the young, and sometimes they just had too much to do and didn’t escort their children back before the mothers got home, as now.

Still, she would discover, to her surprise, that Jocomo and the other males didn’t try to push their “wives” around and use their obvious muscles, if only to make up for the fact that the women had the figures, the looks, and the wings. The women, for their part seemed to regard the males as a combination baby-sitter and building superintendent, not as a boss. It wasn’t a matriarchy, but each had clearly defined roles and they stuck to them. Only later did she learn that the males did in fact crave a large amount of sex, but that the consummation of any union was done in the air. When you were the one who needed it bad but had no wings, you had a lot of practical reasons for keeping your women happy, and, under those circumstances, rape wasn’t even a power option.

It was a balanced situation, but to some extent she did feel sorry for the men. It looked like all the weight of keeping everything operating and together was on them, but they had to work twice as hard to attract any woman, considering their ugly looks and inability to fly. Had the Ambora been an animal rather than sentient society, the males would have been reduced to strictly a reproductive role at the whim of the women, and both sexes knew it.

Lema’s two daughters had their mother’s blue-green metallic hair color, but their feathers seemed very soft and snow-white, and their wings appeared overly large for their still-small bodies. They looked almost like angels. One was perhaps six or seven, the other even younger, and there was no mistaking their mother from their faces.

They were happy to see Mom and were fascinated to be introduced to a stranger—it appeared that there were few strangers in a clan village—but, though protesting a bit, they soon marched off to their hut for the night, with their mother promising to come to them as soon as things were squared away with the newcomer.

“Can they fly with those?” she asked Lema.

The woman stared at her. “You really remember nothing! No, they can’t, not yet. They will be walkers until they are of age. At that time, when the first blood is passed, they will molt and for a short while be without feathers on their wings or tails. It is a serious time for young girls about to be women, and they usually go into a retreat with the priestesses until the first true feathers come in. It is a natural thing, but when you are that age you feel ugly and as if everyone is laughing at you. Then there is the ceremony of adulthood before the whole of the clan. They will be sent out on their first hunt, making nervous wrecks of both their parents, but it usually works out. After that, they are presented with their ceremonial daggers and then will see what the young men their age have built and choose a home and thus a mate. Then it begins again.”

It was getting quite late now, and a lot of the lamps had been extinguished, while others were replaced with smaller, subtler flames. Lema, however, took her across the flat stone with the pit in it and to the opening of the great lava tube between the two carved creatures.

She was surprised to see cauldrons over slow fires inside the large cave; since the Ambora did not cook their food, there seemed little use for such things.

A tall, looming shape came out of the depths of the cave, and she found herself looking at the tallest and most awesome-looking Ambora woman she’d seen so far. It was not just that she was tall, taller than any of the females outside, but that she also had her wings partly opened and curving around, projecting the effect of a great feather cape. She had jewelry of what might have been gold all over, and, most telling, she was tattooed on the front with those same bizarre designs as on the sculptures and totems; and she glowed, not with phosphorescent paint, but all over. It was a weird, yellowish aura that outlined her form several centimeters beyond her body.

Lema brought her head down almost to between her legs, and, after seeing this and the awesome priestess, she did as well.

“I was wondering how long it would take you to bring this one to us,” the priestess said in a deep, nasal voice that was at once commanding and irritating.

“I humbly beg the gods’ and spirits’ pardons, Holy One. She was lost, hungry, and confused, and seemed no threat to the clan.”

No threat? And just who gave you the authority to decide this? Did the heavens open and one of the gods point to you thus? Or did the spirits of the clouds whisper this authority? Does the safety and integrity of the clan mean so little to you, or did you have so poor a training…? Well?”

“Please, Holy One, accept my repentance! I did bring her, and she has as yet shown nothing but good—”

“Silence! Go now. By the end of daylight tomorrow you shall bring me sacrifice worthy to submit to the gods, and then you will receive their judgment in public trial! Say no more! Go!”

She felt sorry for Lema, and wanted to explain. “Please, Holy One! She meant no—”

Shut up! At the moment I am trying to determine if there is some way I can keep from sacrificing you. Rise! Look at me! I want to look into your eyes and see your markings and your stance!”

The high priestess was the kind of person who always spoke in sharp exclamations, but hers was also the voice of somebody who expected to be obeyed. Feeling suddenly very alone, she stood erect again and looked up at the obvious leader of the clan.

“What is your name?” the priestess snapped.

“Honestly, Your Holiness, I don’t know it. I have no memory at all.”

The priestess frowned, having heard this before, and began asking a series of quick, sharp, probing questions, to which her hapless subject was expected to respond instantly, unthinkingly. The problem was, much of it was in the form of “I don’t know” or “I don’t remember.”

After a while this stopped, and the priestess approached very near and began an extremely close examination of the newcomer, not just with her eyes but with her nose and, at times, tongue as well. Finally, she straightened up, stood back, then spoke, and for the first time seemed less inclined to eat her alive.

“This is most strange,” the priestess said, as much to herself as to her subject. “You have a unique scent but it does not specifically relate to the scent of any clan I know. You have no markings, no tattoos, and, most strangely of all, absolutely no scars. It is nearly impossible for anyone to grow up here and have no scars at all. You are young, certainly, but definitely past the Age, yet you are still a virgin, and your ignorance of even some of the most basic facts of Amborean life and culture seems genuine. This suggests you are of a type we know from stories but hasn’t been seen, to my knowledge, in this land or among the People for a very long time.” She sighed. “I will have to send someone to Zone to confirm this. Until then, you will remain here, but you will not again go out and mix with the clan, nor converse with any members save those who enter here. You will not need to hunt; I believe it is in our interest to instruct you. I do find it astonishing that you have no memory at all of your past, but in a way that will make it easier. Do you accept these terms?”

“It does not appear I have any choice, Holiness,” she responded, not liking the woman at all.

“You have a choice. The choice is to accept a brand and leave now, the brand forever marking you as one who is forbidden in our territory and who is to be killed on sight if she returns. Since the landforms, native animals, and guiding spirits and sponsoring god are the only major differences between clans, you will doubtless wind up in this situation again, and eventually you will either have to leave the land or die in it, but that is your choice. You may remain here under our direction and accept instruction. Once you do so, you will be committed. Any attempt to leave after that without our permission will raise the hue and cry, and you will be the object of a full clan hunt. But

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