He put his hands palms down on the counter to steady them. Ferocity sprang across his teeth for an instant. He said, “My name is Thomas Covenant.”

The girl was trimly dressed, and she held her arms crossed under her breasts, supporting them so that they showed to their best advantage. He forced himself to look up at her face. She was staring blankly past him. While he searched her for some tremor of revulsion, she glanced at him and asked, “Yes?”

“I want to pay my bill,” he said, thinking, She doesn't know, she hasn't heard.

“Certainly, sir,” she answered. “What is your number?”

He told her, and she moved languidly into another room to check her files.

The suspense of her absence made his fear pound in his throat. He needed some way to distract himself, occupy his attention. Abruptly, he reached into his pocket and brought out the sheet of paper the boy had given him. You're supposed to read it. He smoothed it out on the counter and looked at it.

The old printing said:

A real man-real in all the ways that we recognize as real-finds himself suddenly abstracted from the world and deposited in a physical situation which could not possibly exist: sounds have aroma, smells have colour and depth, sights have texture, touches have pitch and timbre. There he is informed by a disembodied voice that he has been brought to that place as a champion for his world. He must fight to the death in single combat against a champion from another world. If he is defeated, he will die, and his world-the real world-will be destroyed because it lacks the inner strength to survive.

The man refuses to believe that what he is told is true. He asserts that he is either dreaming or hallucinating, and declines to be put in the false position of fighting to the death where no “real” danger exists. He is implacable in his determination to disbelieve his apparent situation, and does not defend himself when he is attacked by the champion of the other world.

Question: is the man's behaviour courageous or cowardly?

This is the fundamental question of ethics.

Ethics! Covenant snorted to himself. Who the hell makes these things up?

The next moment, the girl returned with a question in her face. “Thomas Covenant? Of Haven Farm? Sir, a deposit has been made on your account which covers everything for several months. Did you send us a large check recently?”

Covenant staggered inwardly as if he had been struck, then caught himself on the counter, listing to the side like a reefed galleon. Unconsciously he crushed the paper in his fist. He felt light-headed, heard words echoing in his ears: Virtually all societies condemn, denounce, cast out-you cannot hope.

He focused his attention on his cold feet and aching ankles while he fought to keep the violence at bay. With elaborate caution, he placed the crumpled sheet on the counter in front of the girl. Striving to sound conversational; he said, “It isn't catching, you know. You won't get it from me-there's nothing to worry about. It isn't catching. Except for children.”

The girl blinked at him as if she were amazed by the vagueness of her thoughts.

His shoulders hunched, strangling fury in his throat. He turned away with as much dignity as he could manage, and strode out 'into the sunlight, letting the door slam behind him. Hellfire! he swore to himself. Hellfire and bloody damnation.

Giddy with rage, he looked up and down the street. He could see the whole ominous length of the town from where he stood. In the direction of Haven Farm, the small businesses stood close together like teeth poised on either side of the road. The sharp sunlight made him feel vulnerable and alone. He checked his hands quickly for scratches or abrasions, then hurried down the gauntlet, as he moved, his numb feet felt unsure on the sidewalk, as if the cement were slick with despair. He believed that he displayed courage by not breaking into a run.

In a few moments the courthouse loomed ahead of him. On the sidewalk before it stood the old beggar. He had not moved. He was still staring at the sun, still muttering meaninglessly. His sign said, Beware, uselessly, like a warning that came too late.

As Covenant approached, he was struck by how dispossessed the old man looked. Beggars and fanatics, holy men, prophets of the apocalypse did not belong on that street in that sunlight; the frowning, belittling eyes of the stone columns held no tolerance for such preterite exaltation. And the scant coins he had collected were not enough for even one meal. The sight gave Covenant an odd pang of compassion. Almost in spite of himself, he stopped in front of the old man.

The beggar made no gesture, did not shift his contemplation of the sun; but his voice altered, and one clear word broke out of the formless hum:

“Give.”

The order seemed to be directed at Covenant personally. As if on command, his gaze dropped to the bowl again. But the demand, the effort of coercion, brought back his anger. I don't owe you anything, he snapped silently.

Before he could pull away, the old man spoke again.

“I have warned you.”

Unexpectedly, the statement struck Covenant like an insight, an intuitive summary of all his experiences in the past year. Through his anger, his decision came immediately. With a twisted expression on his face, he fumbled for his wedding ring.

He had never before removed his white gold wedding band; despite his divorce, and Joan's unanswering silence, he had kept the ring on his finger. It was an icon of himself. It reminded him of where he had been and where he was-of promises made and broken, companionship lost, helplessness-and of his vestigial humanity. Now he tore it off his left hand and dropped it in the bowl. “That's worth more than a few coins,” he said, and stamped away.

“Wait.”

The word carried such authority that Covenant stopped again. He stood still, husbanding his rage, until he felt the man's hand on his arm. Then he turned and looked into pale blue eyes as blank as if they were still studying the secret fire of the sun. The old man was tall with power.

A sudden insecurity, a sense of proximity to matters he did not understand, disturbed Covenant. But he pushed it away. “Don't touch me. I'm a leper.”

The vacant stare seemed to miss him completely, as if he did not exist or the eyes were blind; but the old man's voice was clear and sure.

“You are in perdition, my son.”

Moistening his lips with his tongue, Covenant responded, “No, old man. This is normal-human beings are like this. Futile.” As if he were quoting a law of leprosy, he said to himself, Futility is the defining characteristic of life. “That's what life is like. I just have less bric-a-brac cluttering up the facts than most people.”

“So young-and already so bitter.”

Covenant had not heard sympathy for a long time, and the sound of it affected him acutely. His anger retreated, leaving his throat tight and awkward. “Come on, old man,” he said. “We didn't make the world. All we have to do is live in it. We're all in the same boat-one way or another.”

“Did we not?”

But without waiting for an answer the beggar went back to humming his weird tune. He held Covenant there until he had reached a break in his song. Then a new quality came into his voice, an aggressive tone that took advantage of Covenant's unexpected vulnerability.

“Why not destroy yourself?”

A sense of pressure expanded in Covenant's chest, cramping his heart. The pale blue eyes were exerting some kind of peril over him. Anxiety tugged at him. He wanted to jerk away from the old face, go through his VSE, make sure that he was safe. But he could not; the blank gaze held him. Finally, he said, “That's too easy.”

His reply met no opposition, but still his trepidation grew. Under the duress of the old man's will, he stood on the precipice of his future and looked down at jagged, eager dangers-rough damnations multiplied below him. He recognized the various possible deaths of lepers. But the panorama steadied him. It was like a touchstone of familiarity in a fantastic situation; it put him back on known ground. He found that he could turn away from his fear to say, “Look, is there anything I can do for you? Food? A place to stay? You can have what I've got.”

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