THE
AGE
OF
STONE
,
DENMARK
This people must have sent out colonies to the shores of France, Spain, Italy, Ireland, Denmark, and Norway, who bore with them the arts and implements of civilized life. They raised crops of grain, as is proved by the bronze sickles found in different parts of Europe.
It is not even certain that their explorations did not reach to Iceland.
Says Humboldt,
“When the Northmen first landed in Iceland (A.D. 875), although the country was uninhabited, they found there Irish books, mass-bells, and other objects which had been left behind by earlier visitors, called Papar; these papae (fathers) were the clerici of Dicuil. If, then, as we may suppose from the testimony here referred to, these objects belonged to Irish monks (papar), who had come from the Faroe Islands, why should they have been termed in the native sagas ‘West men’ (Vestmen), ‘who had come over the sea from the westward’ (kommer til vestan um haf)?”
(Humboldt’s “Cosmos,” vol. ii., 238.)
If they came “from the West” they could not have come from Ireland; and the Scandinavians may easily have mistaken Atlantean books and bells for Irish books and mass-bells. They do not say that there were any evidences that these relics belonged to a people who had recently visited the island; and, as they found the island uninhabited, it would be impossible for them to tell how many years or centuries had elapsed since the books and bells were left there.
The fact that the implements of the Bronze Age came from some common centre, and did not originate independently in different countries, is proved by the striking similarity which exists between the bronze implements of regions as widely separated as Switzerland, Ireland, Denmark, and Africa. It is not to be supposed that any overland communication existed in that early age between these countries; and the coincidence of design which we find to exist can only be accounted for by the fact that the articles of bronze were obtained from some sea-going people, who carried on a commerce at the same time with all these regions.
CELTS
Compare, for instance, these two decorated bronze celts, the first from Ireland, the second from Denmark; and then compare both these with a stone celt found in a mound in Tennessee, given below. Here we have the same form precisely.
LEAF
SHAPED
BRONZE
SWORDS
Compare the bronze swords in the four preceding illustrations-from Ireland, Sweden, Switzerland, and Denmark-and then observe the same very peculiar shape—the leaf-shape, as it is called—in the stone sword from Big Harpeth River, Tennessee.
We shall find, as we proceed, that the Phoenicians were unquestionably identified with Atlantis, and that it was probably from Atlantis they derived their god Baal, or Bel, or El, whose name crops out in the Bel of the Babylonians, the Elohim, and the Beelzebub of the Jews, and the Allah of the Arabians. And we find that this great deity, whose worship extended so widely among the Mediterranean races, was known and adored also upon the northern and western coasts of Europe. Professor Nilsson finds traces of Baal worship in Scandinavia; he tells us that the festival of Baal, or Balder, was celebrated on midsummer’s night in Scania, and far up into Norway, almost to the Loffoden Islands, until within the last fifty years. The feast of Baal, or Beltinne, was celebrated in Ireland to a late period. I argue from these facts, not that the worship of Baal came to Ireland and Norway from Assyria or Arabia, but that the same great parent-race which carried the knowledge of Baal to the Mediterranean brought it also to the western coasts of Europe, and with the adoration of Baal they imported also the implements of bronze now found in such abundance in those regions.
The same similarity of form exists in the bronze knives from Denmark and Switzerland, as represented in the illustrations on p. 254.
In the central figure we have a representation of an Egyptian-looking man holding a cup before him. We shall see, as we proceed, that the magnetic needle, or “mariner’s compass,” dates back to the days of Hercules, and that it consisted of a bar of magnetized iron floating upon a piece of wood in a cup. It is possible that in this ancient relic of the Bronze Age we have a representation of the magnetic cup. The magnetic needle must certainly have been an object of great interest to a people who, through its agency, were able to carry on commerce on all the shores of Europe, from the Mediterranean to the Baltic. The second knife represented above has upon its handle a wheel, or cross surrounded by a ring, which, we shall see here after, was pre-eminently the symbol of Atlantis.
If we are satisfied that these implements of bronze were the work of the artisans of Atlantis—of the antediluvians—they must acquire additional and extraordinary interest in our eyes, and we turn to them to earn something of the habits and customs of “that great, original, broad-eyed, sunken race.”
We find among the relics of the Bronze Age an urn, which probably gives us some idea of the houses of the Atlanteans: it is evidently made to represent a house, and shows us even the rude fashion in which they fastened their doors. The Mandan Indiana built round houses very much of this appearance.
The museum at Munich contains a very interesting piece of pottery, which is supposed to represent one of the lake villages or hamlets of the era when the people of Switzerland dwelt in houses erected on piles driven into the bottom of the lakes of that country. The accompanying illustration represents it. The double spiral ornament upon it shows that it belongs to the Bronze Age.
Among the curious relics of the Bronze Age are a number of razor-like knives; from which we may conclude that the habit of shaving the whole or some part of the face or head dates back to a great antiquity. The