.
there was some race characteristic which gave this appearance to their heads. These heads are all the heads of priests, and therefore represented the aristocratic class.
The first illustration below is taken from a stucco relief found in a temple at Palenque, Central America. The second is from an Egyptian monument of the time of Rameses IV.
The outline drawing on the following page shows the form of the skull of the royal Inca line: the receding forehead here seems to be natural, and not the result of artificial compression.
Both illustrations at the bottom of the preceding page show the same receding form of the forehead, due to either artificial deformation of the skull or to a common race characteristic.
We must add the fact that the extraordinary practice of deforming the skull was found all over Europe and America to the catalogue of other proofs that the people of both continents were originally united in blood and race. With the couvade, the practice of circumcision, unity of religious beliefs and customs, folk-lore, and alphabetical signs, language and flood legends, we array together a mass of unanswerable proofs of prehistoric identity of race.
PART IV.
THE MYTHOLOGIES OF THE OLD WORLD A RECOLLECTION OF ATLANTIS.
CHAPTER I. TRADITIONS OF ATLANTIS.
We find allusions to the Atlanteans in the most ancient traditions of many different races.
The great antediluvian king of the Mussulman was Shedd-Ad-Ben-Ad, or Shed-Ad, the son of Ad, or Atlantis.
Among the Arabians the first inhabitants of that country are known as the Adites, from their progenitor, who is called Ad, the grandson of Ham. These Adites were probably the people of Atlantis or Ad-lantis.
“They are personified by a monarch to whom everything is ascribed, and to whom is assigned several centuries of life.” (“Ancient History of the East,” Lenormant and Chevallier, vol. ii., p. 295.), Ad came from the northeast. “He married a thousand wives, had four thousand sons, and lived twelve hundred years. His descendants multiplied considerably.
After his death his sons Shadid and Shedad reigned in succession over the Adites. In the time of the latter the people of Ad were a thousand tribes, each composed of several thousands of men. Great conquests are attributed to Shedad; he subdued, it is said, all Arabia and Irak. The migration of the Canaanites, their establishment in Syria, and the Shepherd invasion of Egypt are, by many Arab writers, attributed to an expedition of Shedad.” (Ibid., p. 296.) Shedad built a palace ornamented with superb columns, and surrounded by a magnificent garden. It was called Irem. “It was a paradise that Shedad had built in imitation of the celestial Paradise, of whose delights he had heard.” (“Ancient History of the East,” p. 296.) In other words, an ancient, sun-worshipping, powerful, and conquering race overran Arabia at the very dawn of history; they were the sons of Adlantis: their king tried to create a palace and garden of Eden like that of Atlantis.
The Adites are remembered by the Arabians as a great and civilized race.
“They are depicted as men of gigantic stature; their strength was equal to their size, and they easily moved enormous blocks of stone.” (Ibid.) They were architects and builders. They raised many monuments of their power; and hence, among the Arabs, arose the custom of calling great ruins “buildings of the Adites.” To this day the Arabs say “as old as Ad.” In the Koran allusion is made to the edifices they built on “high places for vain uses;” expressions proving that their “idolatry was considered to have been tainted with Sabaeism or star-worship.” (Ibid.) “In these legends,” says Lenormant, “we find traces of a wealthy nation, constructors of great buildings, with an advanced civilization, analogous to that of Chaldea, professing a religion similar to the Babylonian; a nation, in short, with whom material progress was allied to great moral depravity and obscene rites. These facts must be true and strictly historical, for they are everywhere met with among the Cushites, as among the Canaanites, their brothers by origin.”
Nor is there wanting a great catastrophe which destroys the whole Adite nation, except a very few who escape because they had renounced idolatry. A black cloud assails their country, from which proceeds a terrible hurricane (the water-spout?) which sweeps away everything.
The first Adites were followed by a second Adite race; probably the colonists who had escaped the Deluge. The centre of its power was the country of Sheba proper. This empire endured for a thousand years. The Adites are represented upon the Egyptian monuments as very much like the Egyptians themselves; in other words, they were a red or sunburnt race: their great temples were pyramidal, surmounted by buildings. (“Ancient History of the East,” p. 321.) “The Sabaeans,” says Agatharchides (“De Mari Erythraeo,” p. 102), “have in their houses an incredible number of vases, and utensils of all sorts, of gold and silver, beds and tripods of silver, and all the furniture of astonishing richness. Their buildings have porticos with columns sheathed with gold, or surmounted by capitals of silver. On the friezes, ornaments, and the framework of the doors they place plates of gold incrusted with precious stones.”
All this reminds one of the descriptions given by the Spaniards of the temples of the sun in Peru.
The Adites worshipped the gods of the Phoenicians under names but slightly changed; “their religion was especially solar… It was originally a religion without images, without idolatry, and without a priesthood.” (Ibid., p. 325.) They “worshipped the sun from the tops of pyramids.” (Ibid.) They believed in the immortality of the soul.
In all these things we see resemblances to the Atlanteans.
The great Ethiopian or Cushite Empire, which in the earliest ages prevailed, as Mr. Rawlinson says, “from the Caucasus to the Indian Ocean, from the shores of the Mediterranean to the mouth of the Ganges,”
was the empire of Dionysos, the empire of “Ad,” the empire of Atlantis.
El Eldrisi called the language spoken to this day by the Arabs of Mahrah, in Eastern Arabia, “the language of the people of Ad,” and Dr.
J. H. Carter, in the Bombay Journal of July, 1847, says, “It is the softest and sweetest language I have ever heard.” It would be interesting to compare this primitive tongue with the languages of Central America.
The god Thoth of the Egyptians, who was the god of a foreign country, and who invented letters, was called At-hothes.
