'… whether you're coming for Christmas. Really, Ruth, you could be a bit more considerate. I heard from Simon weeks ago. I assume you'll be coming because I can't imagine you'll want to spend Christmas on your own in that awful…'
Ruth clicks delete, breathing hard. In just a few short sentences her mother has managed to encapsulate years of irritation and subtle put-down. The accusation of inconsiderate behaviour, the comparison with the perfect Simon, the implication that, if she doesn't visit her parents, Ruth's Christmas will consist of an M amp; S meal for one in front of the TV. Angrily sloshing wine into a glass (her mother's voice: 'How are your units Ruth? Daddy and I are worried you're getting dependent…'), Ruth composes a reply. She will never give it in person but it is comforting to stomp around the kitchen, cutting her mother down to size with thin slices of logic.
'The reason I haven't told you about Christmas is that I dread coming home and hearing you drone on about the Christ child and the true meaning of Christmas. Simon has been in touch because he's a creep and an arse- licker. And if I don't come home I'll be with my friends or on some tropical island, not alone slumped in front of The Vicar of Dibley. And my house isn't awful, it's a hundred times better than your Eltham semi with its pine cladding and vile china ornaments. And Peter didn't finish with me, I finished with him.'
She has added the last one because she knows from experience that her mother will bring up the subject of 36
Peter sometime over Christmas. 'Peter sent us a card…
such a shame… do you ever hear?… you know he's married now?' That her daughter could voluntarily end a relationship with a nice-looking, eligible man is something that Ruth's mother will never be able to accept. Ruth noticed the same tendency in her friends and colleagues when she announced that she and Peter were no longer together. 'I'm so sorry… Has he found someone else?…
Don't worry, he'll come back…' Ruth explained patiently that she had ended the relationship five years ago for the simple, yet surprisingly complicated, reason that she no longer loved him. 'That's right,' people would say, ignoring her, 'he'll soon get bored with the new woman. In the meantime, pamper yourself, have a massage, maybe even lose some…'
To cheer herself up, Ruth boils the water for some nice, fattening pasta and rings Erik. Her first tutor, Erik Anderssen, predictably nicknamed Erik the Viking, was the man responsible for getting her into forensic archaeology.
He has been a huge influence on her life and is now a close friend. Smiling, she conjures him up: silver-blond hair pulled back in a pony tail, faded jeans, unravelling sweater. She knows he will be passionately interested in today's find.
Erik the Viking has, appropriately enough, moved back to Norway. Ruth visited him last summer, in his log cabin by the lake – freezing morning swims followed by steaming saunas, Magda's wonderful food, talking to Erik about Mayan civilisation as the stars came out at night. Madga, his wife, a voluptuous blonde goddess whose beauty manages to make you feel better, not worse, about your self, is another good friend. She never once mentioned Peter, even though she had been there that summer when Ruth and Peter first fell in love; had, in fact, by her tact and gentle benevolence, actually brought them together.
But Erik is out. Ruth leaves a message and, feeling restless, gets the battered lump of metal out of her rucksack and examines it. Still in its freezer bag, carefully dated and labelled, it stares back at her. Phil wanted her to leave it in the Department safe but she refused. She had wanted to bring the torque home, to the Saltmarsh, at least for one night. Now she examines it under her desk light.
Stained dark green from its long immersion in the marsh, the metal nonetheless has a burnished sheen that looks like it might be gold. A gold torque! How much would that be worth? She thinks of the so-called 'marriage tore' found near here, at Snettisham. That had been a wonderful, elaborate object, showing a human face with a ring through its mouth. This piece is more battered, perhaps it has been broken by ploughing or digging.
However, squinting closely, she can just see a twisted pattern, almost like a plait. The piece in her hand is barely fifteen centimetres long but she can imagine it as a full half circle, imagine it round the neck of some savage beauty. Or round the neck of a child, a sacrificial victim?
She remembers Nelson's bitter disappointment when he learnt that the bones were not those of Lucy Downey.
What must it feel like to have those deaths, those ghosts, forever on your mind? Ruth knows that for him the Iron Age bones are an annoyance, an irrelevancy, but for her they are as real as the five-year-old girl who went missing all those years ago. Why were the bones left on the edges of the marsh? Was she (from their size, Ruth thinks the bones are female but she cannot be sure) left for dead, sinking in the treacherous mud? Or was she killed somewhere else and buried at the start of the marshland, to mark the beginning of the sacred landscape?
When her pasta is cooked Ruth eats it at the table by the window, Erik's book The Shivering Sand propped up in front of her. The title is from The Moonstone by Wilkie Collins and Ruth turns again to the first page where Erik quotes Collins' description of the sands: The last of the evening light was fading away; and over all the desolate place there hung a still and awful calm.
The heave of the main ocean on the great sandbank out in the bay, was a heave that made no sound. The inner sea lay lost and dim, without a breath of wind to stir it. Patches of nasty ooze floated, yellow-white on the dead surface of the water. Scum and slime shone faintly in certain places, where the last of the light still caught them on the two great spits of rock jutting out, north and south, into the sea. It was now the time of the turn of the tide: and even as I stood there waiting, the broad brown face of the quicksand began to dimple and quiver – the only moving thing in all the horrid place.
Collins, surely, had understood about the ritual landscape of the sea and land and of the haunted, uncanny Places that lie between the two. Ruth remembers that at least one character in The Moonstone meets their death on sands. She remembers another phrase, 'What the Sand gets, the Sand keeps forever.' But the Saltmarsh had given up some of its secrets; first the henge and now this body, just waiting there for Ruth to discover them. Surely there must be a link.
Reading again about the discovery of the henge (Erik wrote at least three books on the strength of the find), Ruth remembers how eerie it had looked in that first morning light, like a shipwreck that had risen silently to the surface, the wooden posts forming a sombre ring, black against the sky. She remembers Erik telling fireside stories about Norse water spirits: the Nixes, shape-shifters who lure unwary travellers into the water; the Nokke, river sprites who sing at dawn and dusk. Water as a source of life and a place of death. Water is also often associated with women; women with vengeance in their hearts, luring men to a watery grave. Drowned spirits, their hair flowing green around them, their webbed hands reaching out above the turning tide…
Ruth reads on, her pasta forgotten. She has no lectures tomorrow; she will go back to the place where the bones were buried.
But in the morning it is raining, driving, slanting rain that batters against the windows and envelops the marsh in an impenetrable grey haze. Frustrated, Ruth busies herself with work: writing up lecture notes, ordering books from Amazon, even cleaning out her fridge. But she keeps coming back to the torque lying in its freezer bag on the table by the window. Sensing her interest, Flint jumps up and sits heavily on the bag. Ruth pushes him off. She doesn't want Phil to notice the cat hairs. He is apt to be whimsical about the cats, calling them 'Ruth's familiars'.
She grits her teeth. He is not going to be whimsical about this find. Phil has always been rather sceptical about Erik the Viking and his views on ritual landscape. For the Iron Age people the henge was already ancient, probably as much of a mystery to them as it is to us. Did they bury this body in the mud to symbolise the beginning of this mystic landscape? Or was the victim ritually killed to appease the water spirits? If Ruth can prove a link between the body and the henge, then the whole area becomes significant. Saltmarsh could become a major archaeological site.
By lunchtime she thinks that the weather is improving slightly. She goes out as far as the gate and the rain is soft and friendly on her face. It is ridiculous really, because the trench will have filled with water and she can do no real work on her own, but she makes up her mind to walk to the site. It's not far, maybe a mile away, and the exercise will do her good. She tells herself this briskly as she puts on the sou'wester and waders she'd bought for a dig in the Outer Hebrides, puts a torch in her pocket and shrugs her rucksack onto her back. She's just going for a look, that's all. A nice brisk walk before it gets dark. Better than sitting at home wondering and eating biscuits.
At first it is quite pleasant. She is walking with her back to the wind and the sou'wester keeps her nice and dry. In her pocket she has the very same ordnance survey map that they used on the henge dig. Looking at it earlier,
