and turn Hellas into a single polis?
Epaminondas seemed to Melon dark and wiry, with shoulders almost too broad for his small frame. His beard was flecked with gray. Most of the head was without hair. But it was hard to tell since his scalp was leathery and dark from the wind and sun. Eyes, nose, mouth-they were all dark too, and blended in with beard and crusty face. He was neither old nor young, neither fair nor entirely foul-just burned and wrinkled. He was covered in something that looked more like hide or bark than real skin. No wonder, Melon thought, folk like this talk of freedom, and deathless souls and all the other code of the wild Pythagoras. Most ugly sorts on the wrong side of four decades usually do babble of god and the good they will do as their end nears-like the great rationalist Perikles himself, who wore an amulet around his neck and invited in the witches to chant in hopes that they might abate the boils and fevers from the great plague that ate his body away each hour.
The gear of this Iron Gut-
Melon looked for a general’s horsehair crest, a leader’s scarlet cloak, surely a gold sash of the usual Theban
Five or six other
Epaminondas ignored them. They all had white beards or big bellies, or wore purple cloaks or had hammered silver blazons to their shields, and so seemed to Epaminondas to think that their property mattered more than their honor. The generals were terrified that they would die en masse soon, given that they believed neither themselves nor any in the tent could stand up to the wall of Spartan shields and spears. And most liked the sun on their faces in the morning and were not about to give it up for the price of having Sparta ravage their grain each spring or some olive limbs in the fall, and install a few of their bothersome fixers on their
It now was almost dark, and the meeting was still little more than shouts and shoves. The Thebans of the Sacred Band, the three hundred elite hoplites who followed their general Pelopidas, were again playing their flutes in disdain, mocking the wavering generals and throwing the brawlers out into the latrine. Now they quietly put them away on the smile of Epaminondas. Melon saw again the blazon on the general’s shield propped up on a wooden stand, and could now make out that it was a crude picture of Orpheus-as if this Pythagorean would descend, like the flute player of myth, into the Hades of the Peloponnesos to bring the helots down south out of their serfdom, and thereby ensure their liberators that their souls, suddenly eternal, would be even happier in the hereafter once freed from their brief-lived bodies. Pelopidas and the rest of the Sacred Band, one hundred fifty pairs of warriors in green capes, had now ringed the camp. The uneasy crowd was mostly made up of the lesser officers of the
Ainias the Stymphalian had enough of the noise and shoves and he shouted above the crowd with a mere point to Melon, “He’s here, here from Helikon.” Ainias was an Arkadian mercenary, born by the gloomy lake at Stymphalos, with rumors of slaughter and gore to his name from the south below the Isthmos. He had earlier left word for the command to watch for “the hoplite Melon of Thespiai, of prophecy fame.” It was he who had sent his newfound friend Proxenos out to the high ground to look for wagons from Helikon. At least some were relieved at Melon’s sudden appearance. Ainias paid heed to the seers who had promised victory should an “apple,” a
Melon was pushed into the center of the crowd. Retainers stepped aside in deference to the son of Malgis. They knew he had fought at the Nemea, and the same year at Koroneia, and then later at Tegyra-and, in fact, in all the battles of the last thirty summers, after he went out with Malgis at his first battle at Haliartos and beat the Spartans back. In the three-sided open tent were another twenty officers of the provinces, crowded together in a closed circle around the general. As Chion strode in with Melon, no Boiotian wished to ask of his business. Most knew of this slave from Chios. They remembered that a few years earlier Chion had bashed Spartan skulls at Tegyra as he left the baggage train and joined in the pursuit. His branded face and bull’s neck won him offers of seats, even from men of Anthedon under the rich Boiotarch Ladon. He said that he was here at Leuktra for his master. But who knew-maybe also for their own farms as well, or even to restore the name of disgraced Thespiai, since he planned to kill a Spartan king and walk over the corpses of the royal guard to get to him-Lichas’s most of all.
This was at last his moment. Chion, the “Chian” who never knew the island of Chios of his birth; Chion the “snowy white one” who had no affinity with the whiter Thrakians; Chion the slave who hated the slaves he knew far more than he did any free man. Chion was of nothing to anyone, nor anyone to him-except in battle, where his killing of the Spartans, or so he thought, would do far more for Hellas than any philosopher Alkidamas or Platon.
Epaminondas moved over to a small bench, sipping some light barley and pork soup out of a black clay bowl with a long handle. He looked back over at the
“Kleombrotos has come in from Kreusis by the sea-not where I thought by Chaironeia beneath Helikon. Now I reckon only seven thousand of our Boiotians bar his way from the agora of Thebes itself. They will have us as well for their relish.” Epaminondas paced in tiny circles, and pointed to a few stools at the front of the crowd. “Sit down in front of us over here, Melon of Helikon. The seers cry out that you, the lame one from Helikon, will not lose this battle. Yes, he-you-will cut down a Spartan king. Or so the mouths of the gods quietly sing in prophecy. Your name alone is worth a thousand hoplites. Most came here to join my army for you-not me-convinced a king would fall if you fight in the ranks beside them. But I knew you would come even without the prophecy, you alone of the Thespians, because you are the son of Malgis, the greatest hoplite that we Boiotians have yet put on the field of battle. You had no choice, you are of the Malgidai, and I wager you will prove tomorrow as good as or better than your father whom we knew well.”