It was Achmet who answered; for Norwald maintained a grim silence, watching the Turk through slit eyes, fingers locked on his bloody hilt.
“It is so, Zenghi esh Shami,” answered the youth proudly, “and this is my brother at arms, John Norwald. Bid your wolves ride on, oh prince. Many of them have fallen. More shall fall before their steel tastes our hearts.”
Zenghi shrugged his mighty shoulders, in the grip of the mocking devil that lurks at the heart of all the sons of high Asia.
“Lay down your weapons, wolf-cub and Frank. I swear by the honor of my clan, no sword shall touch you.”
“I trust him not,” growled John Norwald. “Let him come a pace nearer and I’ll take him to hell with us.”
“Nay,” answered Achmet. “The prince keeps his word. Lay down your sword, my brother. We have done all men might do. My father the emir will ransom us.”
He tossed down his scimitar with a boyish sigh of unashamed relief, and Norwald grudgingly laid down his broadsword.
“I had rather sheathe it in his body,” he growled.
Achmet turned to the conqueror and spread his hands.
“Oh, Zenghi – ” he began, when the Turk made a quick gesture, and the two prisoners found themselves seized and their hands bound behind them with thongs that cut the flesh.
“There is no need of that, prince,” protested Achmet. “We have given ourselves into your hands. Bid your men loose us. We will not seek to escape.”
“Be silent, cub!” snapped Zenghi. The Turk’s eyes still danced with dangerous laughter, but his face was dark with passion. He reined nearer. “No sword shall touch you, young dog,” he said deliberately. “Such was my word, and I keep my oaths. No blade shall come near you, yet the vultures shall pluck your bones tonight. Your dog-sire escaped me, but you shall not escape, and when men tell him of your end, he will tear his locks in anguish.”
Achmet, held in the grip of the powerful soldiers, looked up, paling, but answered without a quaver of fear.
“Are you then a breaker of oaths, Turk?”
“I break no oath,” answered the lord of Wasit. “A whip is not a sword.”
His hand came up, gripping a terrible Turkoman scourge, to the seven rawhide thongs of which bits of lead were fastened. Leaning from his saddle as he struck, he brought those metal-weighted thongs down across the boy’s face with terrible force. Blood spurted and one of Achmet’s eyes was half torn from its socket. Held helpless, the boy could not evade the blows Zenghi rained upon him. But not a whimper escaped him, though his features turned to a bloody, raw, ghastly and eyeless ruin beneath the ripping strokes that shredded the flesh and splintered the bones beneath. Only at last a low animal-like moaning drooled from his mangled lips as he hung senseless and dying in the hands of his captors.
Without a cry or a word John Norwald watched, while the heart in his breast shrivelled and froze and turned to ice that naught could touch or thaw or break. Something died in his soul and in its place rose an elemental spirit unquenchable as frozen fire and bitter as hoar-frost.
The deed was done. The mangled broken horror that had been Prince Achmet ibn Doubeys was cast carelessly on a heap of dead, a touch of life still pulsing feebly through the tortured limbs. On the crimson mask of his features fell the shadow of vulture wings in the sunset. Zenghi threw aside the dripping scourge and turned to the silent Frank. But when he met the burning eyes of his captive, the smile faded from the prince’s lips and the taunts died unspoken. In those cold terrible eyes the Turk read hate beyond common conception – a monstrous, burning, almost tangible thing, drawn up from the lower pits of hell, not to be dimmed by time or suffering.
The Turk shivered as from a cold unseen wind. Then he regained his composure. “I give you life, infidel,” said Zenghi, “because of my oath. You have seen something of my power. Remember it in the long dreary years when you shall regret my mercy, and howl for death. And know that as I serve you, I will serve all Christendom. I have come into Outremer and left their castles desolate; I have ridden eastward with the heads of their chiefs swinging at my saddle. I will come again, not as a raider but a conqueror. I will sweep their hosts into the sea. Frankistan shall howl for her dead kings, and my horses stamp in the citadels of the infidel; for on this field I set my feet on the glittering stairs that lead to empire.”
“This is my only word to you, Zenghi, dog of Tiberias,” answered the Frank in a voice he did not himself recognize. “In a year, or ten years, or twenty years, I will come again to you, to pay this debt.”
“Thus spake the trapped wolf to the hunter,” answered Zenghi, and turning to the memluks who held Norwald, he said, “Place him among the unransomed captives. Take him to Bassorah and see that he is sold as a galley- slave. He is strong and may live for four or five years.”
The sun was setting in crimson, gloomy and sinister for the fugitives who staggered toward the distant towers of Hilla that the setting sun tinted in blood. But the land was as one flooded with the scarlet glory of imperial pageantry to the Caliph who stood on a hillock, lifting his voice to Allah who had once more vindicated the dominance of his chosen viceroy, and saved the sacred City of Peace from violation.
“Verily, verily, a young lion has risen in Islam, to be as a sword and shield to the Faithful, to revive the power of Muhammad, and to confound the infidels!”
II
Prince Zenghi was the son of a slave, which was no great handicap in that day, when the Seljuk emperors, like the Ottomans after them, ruled through slave generals and satraps. His father, Ak Sunkur, had held high posts under the sultan Melik Shah, and as a young boy Zenghi had been taken under the special guidance of that war- hawk Kerbogha of Mosul. The young eagle was not a Seljuk; his sires were Turks from beyond the Oxus, of that people which men later called Tatars. Men of this blood were rapidly becoming the dominant factor in western Asia, as the empire of the Seljuks, who had enslaved and trained them in the art of ruling, began to crumble. Emirs were stirring restlessly under the relaxing yoke of the sultans. The Seljuks were reaping the yield of the seeds of the feudal system they had sown, and among the jealous sons of Melik Shah there was none strong enough to rebuild the crumbling lines.
So far the fiefs, held by feudal vassals of the sultans, were at least nominally loyal to the royal masters, but already there was beginning the slow swirling upheaval that ultimately reared kingdoms on the ruins of the old empire. The driving impetus of one man advanced this movement more than anything else – the vital dynamic power of Zenghi esh Shami – Zenghi the Syrian, so called because of his exploits against the Crusaders in Syria. Popular legendry has passed him by, to exalt Saladin who followed and overshadowed him; yet he was the forerunner of the great Moslem heroes who were to shatter the Crusading kingdoms, and but for him the shining deeds of Saladin might never have come to pass.
In the dim and misty pageantry of phantoms that move shadow-like through those crimson years, one figure stands out clear and bold-etched – a figure on a rearing black stallion, the black silken cloak flowing from his mailed shoulders, the dripping scimitar in his hand. He is Zenghi, son of the pagan nomads, the first of a glittering line of magnificent conquerors before whom the iron men of Christendom reeled – Nur-ad-din, Saladin, Baibars, Kalawun, Bayazid – aye, and Subotai, Genghis Khan, Hulagu, Tamerlane, and Suleiman the Great.
In 1124 the fall of Tyre to the Crusaders marked the high tide of Frankish power in Asia. Thereafter the hammer-strokes of Islam fell on a waning sovereignty. At the time of the battle of the Euphrates the kingdom of Outremer extended from Edessa in the north to Ascalon in the south, a distance of some five hundred miles. Yet it was in few places more than fifty miles broad, from east to west, and walled Moslem towns were within a day’s ride of Christian keeps. Such a condition could not exist forever. That it existed as long as it did was owing partly to the indomitable valor of the cross-wearers, and partly to the lack of a strong leader among the Moslems.
In Zenghi such a leader was found. When he broke ibn Sadaka he was thirty-eight years of age, and had held his fief of Wasit but a year. Thirty-six was the minimum age at which the sultans allowed a man to hold a governorship, and most notables were much older when they were so honored than was Zenghi. But the honor only whetted his ambition.
The same sun that shone mercilessly on John Norwald, stumbling along in his chains on the road that led to the galley’s bench, gleamed on Zenghi’s gilded mail as he rode north to enter the service of the sultan Muhammad at
