capital.
The first part of the journey, heading slightly north of west, was through the central plain of Thrace, which was studded with farms and villas, with endless fields of wheat and sunflowers rolling away on either side. On the fifth day they reached Adrianople, near which, as Zeno had mentioned, the Goths had inflicted a massive defeat on a Roman army a hundred years before. The arrow-straight strap of the Sirmium road branching off from the Via Egnatia now followed the valley of the broad, tree-lined Maritsa river, dotted with craft of all kinds from fishing- boats to freight transport vessels.
Eight days out from the capital, the party reached the great walled city of Philippopolis,* founded by Philip of Macedon, father of Alexander the Great, its Graeco-Macedonian past now subsumed by Roman buildings. These included a vast theatre, a stadium, and a church dedicated to Emperor Constantine. Once beyond the city, the scenery changed dramatically, the route running between the heavily wooded foothills of the Haemus and Rhodope ranges, to north and south respectively, with glimpses of distant snow-capped peaks etched against skies of brilliant blue. The steadily rising terrain afforded welcome relief from the heat, oppressive even in early June.
The approaches to the Succi were heralded by steepening slopes hemming in the highway on either side, a dramatic V-shaped cleft on the far horizon marking the pass itself.
‘Well, Deric,’ remarked Timothy, ‘so far, so uneventful.’ He jerked his chin towards the distant gap. ‘Once through that, perhaps the fun will start.’
‘We may not have to wait that long,’ observed Theoderic drily. ‘Look.’ He pointed to the hillside above them to the right, where scores of men were emerging from the trees.
‘And over there.’ Timothy pointed to the left. All at once, the surrounding slopes were swarming with footsoldiers who, rapidly descending to the road, surrounded Theoderic’s group. Big, fair-haired fellows armed with spears, they were clearly Goths. One, their leader, judging by his sword and gilded
‘What’s all this about?’ asked Theoderic, striving to sound calm despite his pounding heart. ‘We were promised safe passage through Thrace.’
‘You will come with us,’ the man repeated stolidly. ‘Now, surrender your weapons.’
Theoderic looked at Timothy and Thalassios. They shook their heads in unison. ‘Better part of valour, I think, sir,’ said the captain, shrugging. ‘No choice, really; as you see, we’re heavily outnumbered.’
After handing over their arms, Theoderic’s group dismounted and, leading their horses and pack-animals, accompanied the strangers two abreast along a steep path snaking up the hillside to the south. All questions to his captors being met with silence, Theoderic gave up, to share his speculations with Timothy. Neither could think of any reason to explain their abduction.
That night they camped in a forest glade, the Goths issuing their captives blankets and strips of dried meat. Next day the trail led high into the mountains, past tarns, rushing streams, remote villages and occasional stone keeps, to enter a strange and silent world of sandstone pinnacles carved by wind and water into fantastic pyramids and columns. Once, they passed a line of figures performing a processional dance, dressed bizarrely in the skins of animals surmounted by the heads — bears, wolves and bison.
Not long past noon, a turn in the path suddenly revealed to Theoderic an arresting view. Ahead, the terrain fell steeply away to a verdant cup enclosed by tall spruce-clad mountains rising to spires of naked rock and seamed by silvery waterfalls. In the middle of the hollow rose an extraordinary building, or rather a complex of connected structures — something between a fortress and, with its peristyle and outer courtyard, a typical Roman villa. There followed a difficult descent, the path continually looping back on itself to accommodate the gradient. The great doors in the gateway of the surrounding wall swung open and the column entered a courtyard hung with long wooden galleries and dominated by a massive tower. Grooms led away the horses and baggage-mules, and Theoderic’s party were conducted through an open colonnaded square into a long hall. This was filled with noisy Goths, seated on benches or reclining on pallets, drinking, furbishing gear, playing dice or board games. At the chamber’s far end, seated, very still, on a throne-like chair, was a young man perhaps six or seven years older than Theoderic. In contrast to the others in the hall — they were bearded and attired in belted tunics, some with cloaks fastened at the shoulder with chip-carved
‘Welcome to the monastery of St Elizabeth the Miracle-Worker, Theoderic, son of Thiudimer,’ the young man said in a quiet voice, beneath whose apparent friendliness there was an edge of hostility. ‘The monks have graciously granted us the temporary use of the cloisters and this refectory. I am Theoderic Strabo, son of the great Triarius and king of the Thracian Goths; also
‘Is that what you call it?’ responded Theoderic. ‘Then why do we find ourselves treated as prisoners? Before we left Constantinople, I was assured that we would be given safe passage through Thrace, under your protection.’
‘And so you would have been,’ replied Strabo equably, ‘had the situation in the capital remained unchanged. Events, events,’ he murmured. Then, casting aside the mask of mocking affability, he said with icy menace, ‘The Isaurian troops in Constantinople, no doubt jealous of what they see as preferential treatment of his Goth soldiers by General Aspar, have risen in revolt. In the course of the disturbance, Aspar and a number of his Goth bodyguards were murdered by order of his rival, General Zeno. Natural justice demands some evening of the score. Do you not agree?’
Theoderic’s heart seemed to turn to a block of ice. This was appalling news. Strabo, as a barbarian leader, could not afford to let such a situation rest. To avoid a loss of prestige which would inevitably endanger his position as monarch, he must act overtly to avenge the deaths of his fellow-Goths, and of Aspar, his people’s protector and champion. ‘Some evening of the score’: the words had an ominous ring which hardly bode well for Theoderic or his companions.
‘What happened is regrettable — extremely so,’ Theoderic conceded. ‘But surely no blame can attach to my Isaurian escort. The things you mentioned happened after our departure from Constantinople.’ Even as he uttered them, the words sounded hollow in his ears. In a barbarian society’s simple code of justice, someone always had to pay — if not the transgressor, a member of his kin or following.
‘I could have your party slaughtered on the spot,’ declared Strabo. ‘My men here would certainly approve. But I am not quite the lawless savage some Romans no doubt think me to be. As perhaps do you, being Roman-bred. Nine Goth soldiers were slain by Zeno’s men. Therefore nine of your Isaurians must die. You yourself will remain here as my. . ‘guest’, shall we say, until the situation in the capital resolves itself. Your men will now draw lots to decide who are the ones to die. Sentence to be carried out immediately thereafter.’
Theoderic’s brain seemed to spin. Nine deaths — that was half his entourage! Their deaths would be for ever on his conscience. Moreover, the chances of his party completing the journey to Pannonia safely would be thrown into jeopardy, even should he be released. And that was unlikely to happen any time soon. As Strabo’s hostage, he would be far too valuable a bargaining chip in any negotiations with Leo (or rather with Zeno, his puppet-master) to be readily set free. Perhaps he was destined never to succeed his father. And that would mean the ending of a cherished dream, Theoderic, the Friend of Rome. These reflections flashed through his mind in seconds, to be succeeded by a sudden thought which offered, perhaps, a ray of hope.
‘Wait,’ he cried. ‘There is another way.’
Strabo smiled indulgently. ‘Convince me.’
Raising his voice so that all in the chamber could hear, Theoderic declared, ‘Single combat, a duel between a champion of yours and one of ours. The condition: should your side lose, my party be permitted to continue our journey unmolested.’ The suggestion stemmed from Theoderic’s recollection of something he had learnt at Constantinople University. The institution boasted two famous chairs of law. Although the subject was not one for which he was formally enrolled, Theoderic had sometimes attended law lectures, especially those touching on the laws of Germanic nations, as contained in tracts such as