‘If I remember well, Pope Roncalli took steps to avoid that scenario. The agreement — ’
‘The agreement expired,’ Tarcisio interrupted, raising his hands in the air. ‘It ran for fifty years. It ended a few days ago.’
‘I know, Tarcisio. Personally I don’t believe that Ben Isaac would have appropriated the docu — ’
‘Why not? The contract had expired.’
For the first time Schmidt looked at him apprehensively. ‘Because I knew Isaac when he was renewing the agreement. Ben Isaac could be a victim, but not a villain.’
‘That was twenty-five years ago. You saw him two or three times. Let’s not forget that he is… Jewish.’ He said it as if it were a grave fault.
‘He’s not a Jew, he’s a banker. And we also pray to a Jew, Tarcisio.’
‘It’s not the same thing,’ the cardinal said, excusing himself.
‘I don’t see the difference. He never knew any other religion.’
‘Jesus founded the Catholic Church.’
‘Tarcisio, please. You are the most influential cardinal in the Roman Catholic Apostolic Church today. Jesus never knew the Catholic Church or any other inheritor of His name. He never founded it or, much less, asked that we construct it.’
The subject disturbed Tarcisio. It was a point of friction between the two men. This freethinking of Schmidt’s exasperated him and only gave trouble to his friend. He remembered just then that this was the principal reason that his friend found himself in Rome tonight. He sat down again and let the silence spread through the office. Hans remained immobile, his legs crossed, the Austrian iceman, imperturbable.
‘Are you prepared for tomorrow?’ Tarcisio finally asked.
‘I’ll see when tomorrow comes.’
‘I’m not going to be able to help you in front of the congregation, Hans. I’m sorry,’ he said awkwardly. He was genuinely sorry.
‘I’m not asking for your help, Tarcisio, nor would I accept it. Don’t be sorry, don’t worry about it. The congregation will make their decision. If they think my opinions fit with the church, fine. If not, fine as well. Either way serves me, and none will affect me.’
The confidence with which Schmidt offered these words impressed Tarcisio. They came from deep within him; they were sincere, without any presumption or perfidy. Schmidt had changed much in the last years.
‘I hope it goes for the best. As Our Lord desires,’ he wished.
‘Our Lord doesn’t have anything to do with this,’ Schmidt concluded.
‘Do you also think Ben Isaac has nothing to do with this?’ Tarcisio returned to the previous subject.
‘I suggest you try to find him, if it’s not too late.’
‘How?’
‘Think a little, Tarcisio. They killed Zafer and Aragones. We can very well fear for the fate of Sigfried and the Isaac family.’
‘But who’s behind all this?’ Tarcisio asked. ‘What’s their intention?’
‘I don’t know, but whoever it is doesn’t stop at half measures.’ He stopped talking and thought about it. ‘Hm. Interesting.’
‘What?’
‘The participants in the Status Quo are all being eliminated,’ he said with a thoughtful expression.
‘And?’
‘Two are left.’
14
History tends to write itself with deep chisel marks that disappear only with the passage of time, dissolving in oblivious rain. Insignificant people will never be remembered on bronze plaques that record their birth, the place they lived, or their achievements. They remain only in the memory of those who lost them, until they, too, disappear under a forgotten gravestone.
No one would remember Yaman Zafer’s deeds, not because there weren’t any, but because he spent his life trying to conceal them. The last hours of his life proved that his best efforts were not enough.
Rafael leaned over the greasy, disgusting stained floor, examining it in silence, as if hoping that the place would speak for itself. He was sad. He had known Zafer and his sons for more than twenty years. Not that he saw them often. Sometimes years passed, but they felt together at every moment. This had been eliminated.
‘I still don’t see what you think you’ll find here,’ Jacopo grumbled, standing up, looking at the priest.
‘I still don’t see what you’re doing here,’ the other replied.
‘You know perfectly well why I’m here.’
They had arrived in Paris around midnight. The flight had been smooth, covering the miles in the darkness. Jacopo had used the time to talk about his theory about the lack of proof for the stories in the Bible. Rafael listened to him without paying attention.
‘Until the end of the nineteenth century the truth of the Bible was never put into question. The Evangelists were inspired by God. The truth is that, as much as it could, the church didn’t allow its faithful to read the sacred book in their language. It was a crime, punished by death.’ His theatrical gestures didn’t impress Rafael. ‘It was Pope Paul the Fifth, in the seventeenth century, who said, “Don’t you know that much reading of the Bible harms the church?”?’ he quoted sarcastically. ‘Now, think about it. What church, especially one called a religion of the book, bases its dogmas on the book but prohibits its believers from reading the sacred book that gives credibility to everything it proclaims?’ He paused dramatically. ‘The nineteenth century initiated a feverish archaeological search for proof of the “facts”?’ — he sketched quotation marks in the air when he said this word — ‘narrated in the Bible. They excavated everywhere there was a site. Palestine, Egypt, Mesopotamia, a host of sites in the Near and Middle East. They wanted to find Solomon’s temple, the remains of Noah’s ark, anything to confirm the facts of the Bible. Paul Emile Botta, the French consul in Mosul, began the race, Austen Henry Layard, an English diplomat, was next, then another Englishman, also named Henry, embarked on the search.’
Rafael looked at him for the first time. He could do without the history lesson. He’d known this argument for years.
‘Do they pay you to teach this?’ he asked scornfully.
‘After decades of excavations, smiles, delusions, anxieties, what did they find?’ He left the question hanging in the air, ignoring Rafael’s remark. Jacopo made a circle with his thumb and finger. ‘Zero,’ he proclaimed triumphantly. ‘Nothing.’
‘Nothing?’ Rafael asked.
‘Absolutely nothing,’ Jacopo reiterated. ‘Nothing to confirm a single fact mentioned in the Old or New Testament. But they came to another conclusion: names of people and places appear in the Bible that the Greeks and Romans had never heard of. They’re mentioned only in the Bible, and nowhere else.’
‘On January 4, 2003, a block of limestone was discovered with inscriptions in ancient Phoenician of a detailed plan for the recovery of the first Jewish temple, Solomon’s,’ Rafael said. ‘It was found on the Temple Mount, in the old city of Jerusalem.’
‘The Haram al Sharif, as the Muslims call it,’ Jacopo added, visibly pleased with himself.
‘The fragment dated from the time of the biblical king Jehoash, who reigned more than twenty-five hundred years ago. If you’re so well versed in the Bible, then you must remember chapter twelve, verses four, five, and six, specifically, from the Second Book of Kings, where it’s related that Jehoash, king of Judah, ordered all the money from the Temple collected to use in its restoration.’
‘Allegedly,’ Jacopo offered with a smile. ‘They never let me see that discovery. Nor was there further information about it.’
‘In 1961,’ Rafael continued, ‘an excavation of an ancient amphitheatre, ordered built by Herod the Great in Caesarea in the year 30 B.C., revealed a limestone block, accepted as authentic. A partial inscription was found on it.’
Jacopo and Rafael quoted at the same time: DIS AUGUSTIS TIBERIEUM PONTIUS PILATUS PRAEFECTUS
