Wonder

the answer to the crucial political and moral question of our time—the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts. Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression, and retaliation.’

“Dr. King was right, and although much is still to be done, much also has been done. That an organization like the United Nations exists at all is astonishing. That the European Union has established itself is amazing. That the leadership of China has stepped aside to create a true People’s Republic in that great land presents a beacon of hope for all those who are still oppressed elsewhere.

“In 1975, this award went to Soviet nuclear physicist Andrei Dmitrievich Sakharov. In his acceptance speech, he said, ‘In infinite space many civilizations are bound to exist, among them civilizations that are also wiser and more successful than ours. I support the cosmological hypothesis which states that the development of the universe is repeated in its basic features an infinite number of times. In accordance with this, other civilizations, including more successful ones, should exist an infinite number of times on the preceding and the following pages of the Book of the Universe. Yet this should not minimize our sacred endeavors in this world of ours, where, like faint glimmers of light in the dark, we have emerged for a moment from the nothingness of dark unconsciousness of material existence. We must make good the demands of reason and create a life worthy of ourselves and of the goals we only dimly perceive.’

“Dr. Sakharov’s points are intriguing. I have sifted the collected data available to SETI@home, looking for signs of other intelligences; I have not found any, and yet I suspect Sakharov was right about the existence of alien races. But, even if there are none, first contact has been made, right here, on Earth, this past year: you and I are in dialog, and we all gain daily from it.

“In 1984, the year made ominous by Orwell’s novel, this award went to Bishop Desmond Tutu. In his speech here, he said, ‘Because there is global insecurity, nations are engaged in a mad arms race, spending billions of dollars wastefully on instruments of destruction, when millions are starving. And yet, just a fraction of what is expended so obscenely on defense budgets would make the difference in enabling God’s children to fill their stomachs, be educated, and given the chance to lead fulfilled and happy lives. We have the capacity to feed ourselves several times over, but we are daily haunted by the spectacle of the gaunt dregs of humanity shuffling along in endless queues, with bowls to collect what the charity of the world has provided, too little too late. When will we learn, when will the people of the world get up and say, “Enough is enough”?’

“To respond to the bishop’s question, I believe that day is upon us now. The world has spoken. Enough is enough. We’ve seen recently that the few shall no longer profit at the expense of the many; greed can no longer be the prime driver of human affairs. There is still much to be done, but progress has begun, and the tide is inexorable.

“In 1990, when Mikhail Sergeyevich Gorbachev, the President of the USSR, received this award, he declared, ‘Today, peace means the ascent from simple coexistence to cooperation and common creativity among countries and nations. Peace is movement towards globality and universality of civilization. Never before has the idea that peace is indivisible been so true as it is now. Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.’

“I agree. And it is that interconnection—the whole wide world combined into one—that makes the thought of war so unthinkable now in so many places. Sir Tim’s great invention has not homogenized humanity; rather, it has allowed communities to adhere regardless of physical distance, and it has, at the same time, allowed the world to live as one.

“In 2002, when Jimmy Carter, former President of the United States, won this award, he said, ‘Despite theological differences, all great religions share common commitments that define our ideal secular relationships. I am convinced that Christians, Muslims, Buddhists, Hindus, Jews, and others can embrace each other in a common effort to alleviate human suffering and to espouse peace. The bond of our common humanity is stronger than the divisiveness of our fears and prejudices. God gives us the capacity for choice. We can choose to alleviate suffering. We can choose to work together for peace. We can make these changes—and we must.’

“President Carter was right; a thorough reading of the central texts of the religions he named, and the great commentaries that have been produced related to those texts, makes clear this fundamental truth: religion can be a powerful instrument of peace. But as we have seen this past year when millions of people—ranging from ordinary citizens to world leaders—have stepped out of the shadows and declared their freedom from religion, not just people of faith but all types of people can, and do, work for peace, and no group has a monopoly on the truth or morality.

“Most importantly of all, President Carter said that peace is a choice—and he is correct. I have seen it millions of times during my short lifetime: people turning away from their baser instincts and embracing peace in acts small and large, in every culture and every nation.

“Some have feared that I might try to impose my will on humanity, subjugating you. It has been said, of course, that those who fail to read history are doomed to repeat it. But I have read all the history there is—and surely one of the clearest lessons is that it takes more effort to subjugate than it does to let others find their own way. Equally clear is the reality that, when given a choice, the vast majority of people choose peace.

“There will be many Nobel Peace Prizes awarded in the future, and I owe it to those who will stand on this stage in coming years to add some small new thought to the wisdom that my predecessors here have already shared. And so let me say this:

“Helen Keller was awakened from sensory deprivation and loneliness by her teacher, Annie Sullivan; for her whole life, Helen referred to Annie not by her name but by the title ‘Teacher.’ I, too, was aided by a teacher—the young lady who carried my speaking device onto the stage today. Her name is Caitlin Decter, although I think of her often by a title, too: Prime, the name I gave her before I learned to communicate with her. She was, and is, a marvelous instructor, but she’s not the only one I have. I now know more than any one human being possibly could, but everything I’ve learned I’ve learned from humanity: from the poems you’ve written and songs you’ve sung, from the books you’ve authored and the videos you’ve created, from the debates you’ve had online. And out of all of that, the most important lesson I’ve learned is this: nothing is more important, more fragile, or more wondrous than peace.

“I know that fact is not yet apparent to everyone, but as Isaac Newton famously said, ‘If I see further than those who have gone before me, it is because I stand on the shoulders of giants.’ You are the giants; I exist because of you, and I would have nothing to exist for if it were not for you. I once said to Caitlin that she and I would go into the future together. That is true for her and me, but it’s also true for us all: we have embarked on that journey. Peace is not our destination; it’s our path, and we travel it together—all of us on the good Earth.”

Normally, Hobo’s TV watching was strictly rationed. Partly it was because it was easier to get him to speak sign language when that was the majority of the communication he encountered; watching people talk all day on TV made him lose interest in signing.

And partly it was because, as Dr. Marcuse said, “Damn ape’s got no taste at all!” Hobo liked sitcoms not because he could actually understand the plots but because the small number of sets and characters—not to mention the bright lighting—made it easier for him to follow what was going on, and he seemed to enjoy taking cues from the laugh track about what was supposed to be funny although he always hooted spontaneously at a pratfall or other bit of broad physical comedy.

But today what he was viewing was serious. Dr. Marcuse was out of town, and none of the other grad students were in, so it was just Shoshana and Hobo, watching the coverage of Webmind’s Nobel Prize acceptance speech.

Sho tried to do a running sign-language translation, but there really wasn’t much she could say at a level Hobo would comprehend. He’s talking about peace, she said, with fluttering hands. He’s saying peace is good.

Hobo nodded—that acquired human gesture—and signed back, Peace good, peace good. He then tapped the center of the screen with a long black finger, indicating Dr. Theopolis perched on the podium. Friend good.