significantly at the bottle between Ralph's feet. Ralph poured again, and as he cupped the mug in his hands and inhaled the pungent perfume of the spirit, his mind went back to that afternoon to the laughter of the children and a lovely young girl whose hair burned with soft fires in the sunlight.
His voice was rough and ugly. 'Their women and children, he said.
'They will be hidden in the caves and the secret valleys of the Matopos. Find them!' There were five small boys under the bank of the stream. They were all stark naked, and their legs were coated to above the knees with slick yellow clay. They laughed and squabbled good-naturedly as they dug the clay out of the bank with sharpened sticks and packed it into crudely woven reed baskets.
Tungata Zebiwe, 'The Seeker after what has been Stolen', was the first to climb out of the stream, lugging the heavy basket to a shady place where he squatted and set to work. The others straggled up the bank after him and seated themselves in a circle.
Tungata took a handful of clay from his basket and rolled it into a thick soft sausage between his pink palms. Then he moulded it with practised skill, forming the humped back and sturdy legs. When it was complete, he set the body carefully between his knees on a slab of dried bark, then turned his attention to sculpting the head separately with curved red devil thorns for the horns and chips of water worn rock-crystal for the eyes. He attached the head to the thick neck, sticking out his tongue with concentration as he adjusted it to a proud angle, and then he sat back and studied it with a critical eye.
'Inkunzi Nkulu!'he hailed his creation. 'Great Bull!' Grinning with delight, he carried the clay beast to the ant heap and set it on its bark base to dry in the sun. Then he hurried back to begin making the cows and calves for his herd. As he worked, he mocked the creations of the other boys, comparing them to his own great herd bull, and grinning cheekily at their retorts.
Tanase watched him from the shadows. She had come silently down the path through the thick riverine bush, led on by the tinkling of child-laughter, and the happy banter. Now she was reluctant to interrupt this magical moment.
In the sadness and striving, in the menace and smoke of war, it seemed that all joy and laughter had been forgotten. It needed the resilience and vision of a child to remind her of what had once been and what might be again. She felt a suffocating weight of love overwhelm her, followed almost immediately by a formless dread. She wanted to rush to the child and take him in her arms, to hold him tightly to her bosom and protect him from she was not sure what.
Then Tungata. looked up and saw her, and came to her carrying the clay bull with shy pride.
'See what I have made.' 'It is beautiful.' 'It is for you, Umame, I made it for you.' Tanase took the offering. 'He is a fine bull, and he will breed many calves, she said, and her love was so strong that the tears scalded her eyelids. She did not want the child to see it.
'Wash the clay off your legs and arms,' she told him. 'We must go up to the cave.' He skipped beside her on the path, his body still wet from the river, his skin glistening with a velvety black sheen, laughing delightedly when Tanase set the clay bull upon her head, walking straight-backed and hips swinging, to balance the load.
They came up the path to the base of the cliff. It was not truly a cave, but a long low overhang of the cliff face. They were not the first to use it as a home. The rocky roof was blackened with the soot of innumerable cooking-fires, and the back wall was decorated with the ancient paintings and engravings of the little yellow Bushmen who had hunted here long before Mzilikazi led his imp is into these hills. They were wonderful pictures of rhinoceros and giraffe and gazelle, and of the little stick figures, armed with bows and outsized genitalia, who hunted them.
There were almost five hundred persons living in this place, one of the secret safe places of the tribe, where the women and the children were sent when war or some other catastrophe threatened the Matabele. Though the valley was steep and narrow, there were five escape routes, hidden paths scaling the cliffs or narrow clefts through the granite, which made it impossible for an enemy to trap them in the gut of the valley.
The stream provided fresh clear water for drinking, thirty milk cows that had survived the rinderpest provided mass, the soured milk which was one of the tribe's staples. And when they marched in, every woman had borne upon her head a leather grain-bag. The locusts had depleted the harvest, but with careful planning they could exist here for many months.
The women were spread out down the length of the rock shelter, busy with their separate tasks. Some of them were stamping the corn in mortars carved from a dried tree- trunk, using a heavy wooden pestle that they swung up with both hands above their head and then let drop of its own weight into the cup of the mortar, clapping their hands and then seizing the club to lift it for the next stroke. Others were plaiting bark cloth for sleeping-mats, or tanning wild animals' skins, or stringing ceramic beads. Over it all hung the faint blue mist of the cooking-fires, and the sweet hum of women's voices, interspersed with the gurgling and chirping of black babes who crawled naked on the rocky floor, or hung like fat limpets from their mothers' breasts.
Juba was at the far end of the shelter, imparting to two of her daughters and the new wife of one of her middle sons the delicate secrets of beer-brewing. The sorghum grain had been soaked and had germinated, now came the drying and grinding of the yeast. It was an absorbing task, and Juba did not become aware of the presence of her senior daughterin-law and her eldest grandson until they stood over her. Then she looked up, and her smile split the great round of her face. 'my mother' Tanase knelt before her respectfully. 'I must speak with you.' Juba struggled to rise, but was pinned by her own vast weight. Her daughters took an elbow each and heaved her upright. Once she was on her feet, she moved with surprising agility, swept Tungata onto her hip and carried him easily along the pathway. Tanase fell in beside her.
'Bazo has sent for me,' Tanase told her. 'There is dissension amongst the indunas, Bazo needs the words of the Umlimo made clear.
Without that the struggle will fall into vacillation and talk. We will lose all that we have won so dearly.' 'Then you must go, my child.' 'I must go swiftly, I cannot take Tungata with me.' 'He is safe here, I will look after him. When do you leave?' 'Immediately.' Juba sighed and nodded. 'So be it.' Tanase touched the child's cheek.
'Obey your grandmother,' she said softly, and like a shadow was gone around the bend of the narrow pathway.
Tanase passed through the granite portals that guarded the valley of the Umlimo. She had only her memories of this place for travelling companions, and they were not good company. Yet when she went down the path, she walked straight, with a kind of antelope grace, her long limbs swinging freely and her head held high on the long heron's neck.
As soon as she entered the little cluster of huts in the bottom of the valley, her trained senses were immediately aware of the tensions and angers that hung over the place like a sickly miasma over a fever swamp. She could feel the anger and frustration in Bazo when she knelt before him, and made her dutiful obeisance. She knew so well what those knots of tense muscle at the points of his clenched jaw and the reddish glaze in his eyes meant.
Before she rose, she had noted how the indunas had drawn into two separate groups. On one side the elders, and facing them the young and headstrong were ranged about Bazo. She crossed the space between them and knelt before Gandang and his white-headed brothers, Somabula and Babiaan.
'I see you, my child.' Gravely Gandang acknowledged her greeting, and then the abruptness with which he broached the real reason for her summons warned Tanase of its dire import.
'We wish you to speak to us on the meaning of the Umlimo's latest prophecy.' 'My lord and father, I am no longer an intimate of the mysteries.-' Impatiently Gandang brushed aside her disclaimer. 'You understand more than anyone outside that dreadful cave. Listen to the words of the Umlimo, and discourse faithfully upon them.' She bowed her head in acquiescence, but at the same time turned slightly so that she had Bazo at the very edge of her vision.
'The Umlimo spake thus. 'Only a foolish hunter blocks the opening of the cave from which the wounded leopard seeks to escape.'' Gandang repeated the prophecy, and his brothers nodded at the accuracy of his rendition. 'Veiling her eyes behind thick black lashes, Tanase turned her head the breadth of a finger. Now she could see Bazo's right hand as it rested on his bare thigh. She had taught him the rudiments of. the secret sign language of the initiates. His forefinger curled and touched the first joint of his thumb. It was a command.
'Remain silent!'' said that gesture. 'Speak not!' She made the signal of comprehension and acknowledgement, with the hand that hung at her side. Then she raised her head.
'Was that all, Lord?'she asked of Gandang. ''There is more,' he answered. 'The Umlimo spake a second time.
'The hot wind from the north will scorch the weeds in the fields, before the new corn can be planted. Wait for the north wind.'' All the indunas leaned forward eagerly, and Gandang told her, 'Speak to us of the meaning.' 'The meaning of the Umlimo's words is never clear at once. I must ponder on it.' 'When will you tell us?' 'When I have an answer.' 'Tomorrow morning?'Gandang insisted. 'Perhaps.' Then you will spend the night alone, that your meditation be not disturbed,' Gandang ordered.
'My husband,'Tanase demurred.
'Alone,' Gandang repeated sharply. 'With a guard on the door of
