moved into the doorway. Leaned against it. Smiled.

He stopped talking. Stopped typing. Stared.

Then, “Bill? I’ll call you back.”

He snapped his laptop shut. “How’d you get in here?”

“My name is Amrita. I am a surprise. From a very pleased client.”

I slid forward, gaze fixed on his. For another moment he stared, before remembering himself.

“But how did you get —?”

“I would not be much of a surprise if I rang your front bell, would I?” I glanced back at the door. “I trust we are alone?” Jonathan said no one else was in the house, but I always checked.

“W-we are.”

“Good.”

I sidled over and rolled his chair away from the desk … and any alarms underneath or guns in the drawers.

I straddled Morrison’s lap. Indecision wavered in his eyes. He was a smart man. He knew this was suspicious. And yet, as I said, I am a beautiful woman.

I put my arms around him, hands sliding down his arms, fingers entwining with his. I leaned over, lifting our hands … then wrenched his arms back so hard he screamed. I leapt from his lap, over the back of the chair, and bound his wrists with the cord I’d used as a belt.

I have subdued lapdogs that gave me more trouble than Morrison. He fought, but I have bound warriors. He was no warrior.

Next, I tortured him for information. It was a bloodless torture. Mental pain is the most effective of all, and with the power of illusion, I can make a man believe he is being rent limb from limb, and scream with the imagined agony.

As for the information I needed, it was a simple accounting of his misdeeds: details on the financial scam that paid for this mansion. I forced him to write out those details in a confession. Then I tortured him for the combination to his home safe.

With my help, the Roys kill — sorry, eliminate — the basest dregs of the criminal bucket. This is their divine mission, handed down to them millennia ago, when they were granted the ability to control my kind. They seek out evil. I eliminate it. A very noble profession, but one that does not pay the bills. Finding targets, researching them, and preparing for my attack is a fulltime job. So the Roys, like other isha families, also have divine permission to take what they require from their victims.

Once I had what I needed, I forced Morrison to take out his gun and shoot himself, leaving his confession on the desk and adequate compensation for his victims still in his safe.

Before he pulled the trigger, he looked at me. They always do. Seeking mercy, I suppose. But I know, better than anyone, that such sins cannot be pardoned in this life. If they are, mercy will be seen as a sign of weakness, and the perpetrator will revert to his former path once the initial scare passes.

Still, they always look at me, and they always ask the same thing.

“What are you?”

“Rakshasi,” I replied, and pushed his finger on the trigger.

Rakshasi. Morrison didn’t know what that meant. They never do. Even those of my own heritage rarely have more than a vague inkling of my kind, perhaps from a story told by a grandmother to frighten them into obedience.

The word means protector, which has always made me laugh. We are demon warriors, cursed to walk the earth as monsters, wreaking havoc wherever we go. Disturbers. Defilers. Devourers.

It is only after we accept the bargain of the isha that we become protectors. When we rise from our deathbed, we are met by a member of an isha family. He tells us our fate. Misery and guilt and pain, forever suffering everything that, in life, we visited upon others. Yet we can redeem ourselves. Submit to their bargain, work for them until we have repaid our debt, and we will be free.

I did not take that first offer. I doubt any rakshasi does. We are men and women of iron will and we do not cower at the first threat of adversity. I truly do not believe the isha expect agreement. Not then. They simply offer the deal, and when it is rejected they leave. Then, on every succeeding anniversary, they find us, and they offer again.

In the end, it was not the misery or guilt or pain that wore me down. It was loneliness. We are doomed to be alone as we walk the earth. I might have held out if the isha had not brought me a letter one year. A letter from Daman. He, too, had been doomed to this existence. Our crimes were shared, as had been every part of our lives from childhood.

Daman had accepted his isha’s bargain, and he pleaded with me to do the same. Take the deal and we would be together again. So he had been promised. So I was promised. And so I accepted.

We returned to Jonathan’s house. It is the same one I have lived in for sixty years, though Jonathan and Catherine only arrived two years ago, when he took over as isha from his uncle. I came with the house. Or, I should say, it came with me.

It was no modest home, either. For size and grandeur, it was on a scale with Morrison’s mansion. There were no vows of poverty in this family of crusaders. Like the Templar Knights, they lined their pockets extravagantly with the proceeds of their good deeds, which may be part of the reason behind the switch to corporate sharks. We are in a recession. To some, that means tightening the purse strings. To others, it means seeking richer sources of income. I cannot argue with that. I felt the same way when I walked the earth as a human. But it does bear noting that if the Roys free me, they will lose this income. Which gives them little incentive to agree that I have repaid my debt.

Jonathan took me to my apartment. As cages go, it is a well-gilded one. Sleeping quarters, living area, kitchen, and bath, all lavishly furnished. The shelves are lined with books. A computer, stereo, and television are provided for my amusement. Anything I wish is mine. Anything except freedom. The walls are imbued with magic that prevents me from leaving without my isha.

Beyond a recitation of events, Jonathan and I had not spoken on the four-hour drive from Morrison’s house. Every isha is different. With some, I have found something akin to friendship. Most prefer a more businesslike relationship. Jonathan takes that to the extreme, talking to me only when necessary. To engage me in conversation might lead to asking about my thoughts or feelings, which would imply that I have such things. That I am a sentient being. Best to forget that.

In my apartment, I prepared dinner. A glass of human blood. A plate of human flesh. It is what I need to survive, and my ishas provide it. At one time, they used their victims. Now, that is inconvenient. One of the isha families without a rakshasi saw a market and filled it. Jonathan orders my meals. They come in a refrigerated case, the blood in wine bottles and flesh neatly packaged and labeled as pork.

I fixed a plate of curry. I may be a cannibal, but I have retained some sense of taste. When I finished, I waited for Catherine. She gives me time after a job to eat, preferring not to visit while the scent of cooked flesh lingers in the air. As a courtesy, I cracked open the windows.

Catherine extended me a return courtesy by knocking before she entered. Most of my ishas do not — either they don’t realize I may have a need for privacy or they wish to remind me of my place. Jonathan regularly “forgets” to knock, which is his way of asserting his position without challenging me. I would hold him in higher regard if he simply barged in.

“How did it go?” Catherine asked as she entered. One might presume she’d already spoken to her husband and was simply asking to be polite, but with this couple, such a level of communication was not a given.

As I told her it had been a success, I accompanied her to the living area, walking slowly to keep pace with her crutches. Catherine suffers from a crippling disease that today has a name — multiple sclerosis. In general, I’m not interested in the advances of science, but I have researched this particular ailment to help me better understand the first isha’s wife who has sought my companionship.

Most wives have no knowledge of their husbands’ otherworldly abilities, and thus no knowledge of me. For decades, I have been shunted in and out a side door and otherwise kept in my soundproof apartment.

Occasionally, though, the Roys take a wife from within the isha community. That is where Jonathan found Catherine. And if such a choice — not only an isha’s daughter, but a cripple — helped him win his position over his brothers … It is not my concern.

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