The Englishman’s Boy

neither.”

Wylie goes back in.

“We’ll have Wylie tote the light end of the casket – the legs. You and me can take the head,” suggests Shorty.

“I happen to have a bum leg.”

“We ain’t going far. I’d go to the bank on you being able to carry your share.”

After some confusion – I have to switch to the left so that I can swing my stiff leg without knocking it against the casket – we get the funeral cortege moving.

Despite his age, McAdoo manages better than I do. I admire the fiercely set jaw, the tendons stretched tautly along the thin, muscular stalk of neck. My arm burns with the strain and I can only make thirty or forty yards before begging for a halt. We lower the coffin to the ground, take a quick blow, and then McAdoo curtly bobs his head, the signal to stoop, lift, and scurry on. We make our way from bunkhouse to burned ranch-house, and then several hundred yards more, stumbling up a low hogbacked rise selected by Wylie as his brother’s final resting place.

We set the coffin down. While I survey the scene, Wylie goes back to collect the tools. Underfoot, nothing but floury dust and dusty plants wilting back to dust. The inky etching of the fired house. The horizon a smudgy glare, the sun sucking blue out of the sky with a voracious mouth.

I sit down in the dust. “He could have put him under a tree at least. There’s that orange tree just west of the bunkhouse.”

“Well,” says Shorty, “them Easton boys come from open country. Wylie wanted to give Miles a look in every direction.”

Wylie’s back with the tools. McAdoo takes the pick from him. “The ground here’s harder than a whore’s heart. I’ll have to loosen it some before you can shovel.” He starts to work, rocking back on his heels with each swing, slinging forward onto his toes, shuddering as the pick bites the resisting ground. The steel rings fervently when it strikes a stone. As the blood flushes his face, Shorty falls into a rhythmical grunting, a sweet basso punctuation marking the rise and fall of the pick. Beside me, his knees drawn up to his chin, Wylie monotonously extols the virtues of the coffin he has purchased, its water-repelling varnish, its stainless-steel screws, its zinc handles.

After fifteen minutes McAdoo takes a breather, dripping sweat. “The ground seems to be a mite easier,” he says to Wylie. “See if she shovels.” McAdoo drops down beside me; Wylie seizes a spade and enthusiastically digs.

I tell Shorty I ought to be going.

“Can’t leave now. Not before the service. Wylie’d take it bad.”

“Your service has nothing to do with me; I didn’t know Miles Easton from Adam. I came this morning for one reason – because I’m paid to collect your stories. Seeing you’re occupied, I have no reason to stay.”

“You just rest easy,” says McAdoo, patting my knee. “Presently we’ll have us a few drinks. Send Miles off in grand style.”

I get to my feet and start dusting off my clothes. “I’ll see you tomorrow – if tomorrow’s convenient.”

Shorty grabs a fistful of my pant leg, a hard, mineral glint in his eyes. “It ain’t convenient,” he says.

Shorty McAdoo means it. “Okay, I’ll stay. But you owe me some Indians for this one.”

Now he has his way, his face relaxes a little. “What kind of Indian would you like me to serve you up? Tame or wild?”

“Wild, naturally.”

“Hell, I wouldn’t waste no wild Indian on you,” says Shorty. “Those wild Indians the army used to jail for scampering off the reservation, directly they was locked up, they shrivelled and died. Wild Indian got to run free. I’d guess you lock a wild Indian up between the covers of a book, same thing is going to befall him. He’s going to die.”

“Don’t get too deep on me, Shorty.”

“Hell, if I was a puddle and you stood in it, you wouldn’t get your soles wet. That’s how deep I am.”

The grave is getting deeper. Wylie has taken it down six inches.

“Then I’ll have to settle for a tame one. For the time being.”

“I knew a middle-aged bachelor name of Harp Lewis married himself a tame Indian. Got her out of a reservation school run by a Methodist preacher,” says McAdoo cheerfully.

“Just a minute,” I tell him. “Let me get my note pad and pencil out.”

“Went to this Methodist and told him he was on the lookout for a likely wife, could the preacher recommend one of his girls? Methodist told Harp to come back in a week for an answer, so’s the preacher could take it to the Lord. Preacher took it to his wife and the Lord, seemed the two were in agreement. When Harp come back in a week’s time, Methodist told him he had but one girl he’d recommend as suitable for a white man, Ruth Big Head. Not much to look at – but housebroke. Preacher’s wife took Harp to the schoolhouse and gave him a peek at her through the window. She was a good, straight, strong girl but pocked and pitted some from the smallpox. Of course that wasn’t going to put Harp off – he must have been crowding fifty and he knew he wasn’t the answer to any woman’s prayers. Things were falling into order. Old Harp Lewis coming along just then wanting a woman was fortunate for the Methodists because they’d educated this girl up to where they didn’t want her marrying one of her own kind. Christian Indian girls generally backslid and went weedy if they took a buck for a husband. And Ruth Big Head was the biggest success these Methodists had ever had with a squaw and they didn’t want their good work dashed. They’d taught her how to bake and sew and wash floors and keep a garden and milk a cow and read her Bible and sing hymns. They told Harp she was as fine a Christian girl as you could shake out of a tree in Boston. ‘Sounds good to me,’ said Harp. ‘I’ll take her.’ And he did. He gave her father five horses for her, and the Methodist forty dollars for mission work and another ten to marry them.

“Harp oughtn’t have had no complaints. What them Methodists said about Ruth was gospel truth. They’d trained the Indian out of her so that most any of the white women in those parts could have took a lesson from her on proper deportment and staying sober. She kept a fine house. Kept herself neat as a pin – always wore a starched sunbonnet and a clean apron. Couldn’t keep her out of a church or stop her praying. She was a purely upstanding Indian but for one particular. You couldn’t get a pair of Christian shoes on her feet. She couldn’t abide them. Said they bit her feet like a dog. Wore nothing but moccasins.

“Now Harp was one of those fellers who are mindful how they stand in the community and he took it hard his wife wouldn’t wear shoes. It shamed him his wife should pull up just that much short of civilized. When neighbours called on the Lewises to pay a visit, all the time Harp would be watching them to see if their eyes didn’t go straying to his woman’s feet. They were married twenty years and every present he bought her – birthday, anniversary, Christmas – was a new pair of shoes. And every new pair of shoes she carted off to the church and put in the relief box for China. Old Harp Lewis must have put new mail-order shoes on many a China Lily.

“It was just in the matter of shoes she didn’t satisfy. Harp had six kids off of her and people said they was the most mannerly, politest kids you could wish for. And people give her the credit for the raising of them, too. Of course, she had such a reputation as a righteous Christian by then it slipped folks’ minds she was an Indian. They overlooked the facts, you might say. Harp, who wasn’t much given to darkening the door of a church, used to say he was the heathen in the family. But he weren’t. There weren’t but one Indian in the Lewis clan.

“Winter of 1910 or thereabouts, Harp come down with the pneumonia. He was an old man by then, in his seventies, coughed the life out of himself. Ruth Lewis tended him and prayed over him day and night for a week. Hardly slept, hardly ate, end of it looked like a brown ghost. When Harp died she closed his eyes and walked out of the room. No weeping, no wailing. Her oldest boy give her a few minutes to be alone with her grief and then followed after. Found her in the kitchen. She’d already sawed the little finger on her left hand off with a butcher knife. Blood all over. She was working on the little finger on the right when her son came in. Halfway through the bone.”

“Jesus Christ,” I say.

“I think she was a Crow,” says Shorty. “Crows’ll do that when family dies, take a piece of flesh off themselves as a sign of mourning. Finger, piece of muscle, flesh for flesh. The preacher threw a roaring fit about it, reminded Mrs. Lewis the body is the temple of the Holy Spirit, that what she done to the temple was wrong, unholy wrong. She didn’t buy it. He might as well have tried to talk her out of her moccasins, for all the effect it had. Wouldn’t admit a speck of wrong or harm in what she done. She didn’t wear no shoes to Harp’s funeral either.” He pauses. “She gave old Harp two fingers for love. And she was a tame Indian. Makes you wonder.”

Working in shifts, we get the grave dug by early afternoon and return to the bunkhouse. Shorty builds a fire in