[11] See 'Anab.' IV. iii. 26; 'Cyrop.' III. iii. 59; VI. iii. 22.
[12] I.e. 'for doubling depth'; e.g. anglice, 'form two deep,' etc.,
when marching to a flank. Grote, 'H. G.' vii. 108; Thuc. v. 66;
also Rustow and Kochly, op. cit. p. 111, S. 8, note 19; p. 121,
$17, note 41.
But when it comes to their ability to do battle equally well in spite of some confusion which has been set up, and whatever the chapter of accidents may confront them with,[13] I admit that the tactics here are not so easy to understand, except for people trained under the laws of Lycurgus. Even movements which an instructor in heavy- armed warfare[14] might look upon as difficult are performed by the Lacedaemonians with the utmost ease.[15] Thus, the troops, we will suppose, are marching in column; one section of a company is of course stepping up behind another from the rear.[16] Now, if at such a moment a hostile force appears in front in battle order, the word is passed down to the commander of each section, 'Deploy (into line) to the left.' And so throughout the whole length of the column, until the line is formed facing the enemy. Or supposing while in this position an enemy appears in the rear. Each file performs a counter-march[17] with the effect of bringing the best men face to face with the enemy all along the line.[18] As to the point that the leader previously on the right finds himself now on the left,[19] they do not consider that they are necessarily losers thereby, but, as it may turn out, even gainers. If, for instance, the enemy attempted to turn their flank, he would find himself wrapping round, not their exposed, but their shielded flank.[20] Or if, for any reason, it be thought advisable for the general to keep the right wing, they turn the corps about,[21] and counter-march by ranks, until the leader is on the right, and the rear rank on the left. Or again, supposing a division of the enemy appears on the right whilst they are marching in column, they have nothing further to do but to wheel each company to the right, like a trireme, prow forwards,[22] to meet the enemy, and thus the rear company again finds itself on the right. If, however, the enemy should attack on the left, either they will not allow of that and push him aside,[23] or else they wheel their companies to the left to face the antagonist, and thus the rear company once more falls into position on the left.
[13] Or, 'alongside of any comrade who may have fallen in their way.'
See Plut. 'Pelop.' 23 (Clough, ii. 222); Thuc. v. 72.
[14] Or, 'drill sergeant.'
[15] See Jebb, note to 'Theophr.' viii. 3.
[16] Or, 'marching in rear of another.'
[17] See Rustow and Kochly, p. 127.
[18] Or, 'every time.'
[19] See Thuc. v. 67, 71.
[20] See Rustow and Kochly, p. 127.
[21] For these movements, see 'Dict. of Antiq.' 'Exercitus'; Grote,
'H. G.' vii. 111.
[22] See 'Hell.' VII. v. 23.
[23] I am indebted to Professor Jebb for the following suggestions
with regard to this passage: 'The words {oude touto eosin, all
apothousin e}, etc., contain some corruption. The sense ought
clearly to be roughly parallel with that of the phrase used a
little before, {ouden allo pragmateuontai e}, etc. Perhaps
{apothousin} is a corruption of {apothen ousin}, and this
corruption occasioned the insertion of {e}. Probably Xenophon
wrote {oude touto eosin, all apothen ousin antipalous}, etc.:
'while the enemy is still some way off, they turn their companies
so as to face him.' The words {apothen ousin} indirectly suggest
the celerity of the Spartan movement.'
XII
I will now speak of the mode of encampment sanctioned by the regulation of Lycurgus. To avoid the waste incidental to the angles of a square,[1] the encampment, according to him, should be circular, except where there was the security of a hill,[2] or fortification, or where they had a river in their rear. He had sentinels posted during the day along the place of arms and facing inwards;[3] since they are appointed not so much for the sake of the enemy as to keep an eye on friends. The enemy is sufficiently watched by mounted troopers perched on various points commanding the widest prospect.
[1] Or, 'Regarding the angles of a square as a useless inconvenience,
he arranged that an encampment should be circular,' etc. See
Polyb. vi. 31, 42.
[2] Cf. 'Hell.' VI. iv. 14; Polyaen. II. iii. 11, ap. Schneider.
[3] Lit. 'these,' {tas men}. Or, 'He had lines of sentinels posted
throughout the day; one line facing inwards towards the place of
arms (and these were appointed, etc.); while observation of the
enemy was secured by mounted troopers,' etc.
To guard against hostile approach by night, sentinel duty according to the ordinance was performed by the Sciritae[4] outside the main body. At the present time the rule is so far modified that the duty is entrusted to foreigners,[5] if there be a foreign contingent present, with a leaven of Spartans themselves to keep them company.[6]
[4] See Muller's 'Dorians,' ii. 253; 'Hell.' VI. v. 24; 'Cyrop.' IV.
ii. 1; Thuc. v. 67, 71; Grote, 'H. G.' vii. 110.
[5] See 'Hipparch.' ix. 4.
[6] Reading {auton de}. The passage is probably corrupt. See L.
Dindorf ad loc.
The custom of always taking their spears[7] with them when they go their rounds must certainly be attributed to the same cause which makes them exclude their slaves from the place of arms. Nor need we be surprised if, when retiring for necessary purposes, they only withdraw just far enough from one another, or from the place of arms itself, not to create annoyance. The need of precaution is the whole explanation.
[7] See Critias, ap. Schneider ad loc.
The frequency with which they change their encampments is another point. It is done quite as much for the sake of benefiting their friends as of annoying their enemies.
Further, the law enjoins upon all Lacedaemonians, during the whole period of an expedition, the constant practice of gymnastic[8] exercises, whereby their pride[9] in themselves is increased, and they appear freer and of a more liberal aspect than the rest of the world.[10] The walk and the running ground must not exceed in length [11] the space covered by a regimental division,[12] so that no one may find himself far from his own stand of arms. After the gymnastic exercises the senior polemarch gives the order (by herald) to be seated. This serves all the purposes of an inspection. After this the order is given 'to get breakfast,' and for 'the outposts[13] to be relieved.' After this, again, come pastimes and relaxations before the evening exercises, after which the herald's cry is heard 'to take the evening meal.' When they have sung a hymn to the gods to whom the offerings of happy omen had been performed, the final order, 'Retire to rest at the place of arms,'[14] is given.
[8] Cf. Herod. vii. 208; Plut. 'Lycurg.' 22 (Clough, i. 113 foll.)
[9] Reading {megalophronesterous} (L. Dindorf's emendation) for the
vulg. {megaloprepesterous}. Xen 'Opusc. polit.' Ox. MDCCCLVI.
[10] Or, 'the proud self-consciousness of their own splendour is
increased, and by comparison with others they bear more notably
the impress of freemen.'
[11] The word {masso} is 'poetical' (old Attic?). See 'Cyrop.' II. iv.
27, and L. Dindorf ad loc.
[12] A single mora, or an army corps.
[13] Or, 'vedettes,' {proskopon}. See 'Cyrop.' V. ii. 6.
