there was not the loathing for the Israelite race that existed in Spain.

The Jews were obliged to wear a distinctive mark on their dress-a yellow fold of cloth cut in the form of the two tables of the Law; and, thus distinguished, often became a mark for popular odium, which fastened every accusation upon them, from the secret murder of Christian children to the defacing of the King's coin. There was, in fact, a great quantity of light money in circulation, and as halfpence and farthings were literally what their name declares-silver pennies cut into halves and quarters-it was easy for a thief to help himself to a portion of the edge. However, Edward called in these mutilated pieces, and issued a coinage of halfpence and farthings-that which raised the delusive hopes of the Welsh. The clipping became more evident than ever, and the result was an order, that all suspected of the felony should be arrested on the same day. Jews, as well as Christians were seized; the possession of the mutilated coin was taken as a proof of guilt; and in 1279, after a trial that occupied some months, and in which popular prejudice would doubtless make the case strong against the Jews, two hundred and eighty persons, male and female, were hanged on the same day; after which a pardon was proclaimed.

The English nation continued to hold the Jews in detestation, which was regarded as a religious duty, and, year after year, petitioned the King to drive them out of his dominions; but his patience was sustained by continual gifts from the persecuted race until the year 1287, when, for some unknown offence, he threw into prison the whole of them in his dominions, up to the number of 15,000; and though their release was purchased by a gift of L12,000, in 1290, their sentence of banishment was pronounced. He permitted them to carry away their property with them, and sent his officers to protect them from injury or insult in their embarkation; but in some instances the sailors, who hated their freight, threw them overboard, and seized their treasures. These murders, when proved, were punished with death; but it was hard to gain justice for a Jew against a Christian: and the edict of banishment was regarded by the nation as such a favor, that the King was rewarded by a grant of a tenth from the clergy and a fifteenth from the laity.

The merchants had earlier given him a large subsidy as a return for the treaty which he had made in their favor with Flanders, which derived its wool from England. Edward was very anxious to promote manufactures here, and had striven to do so by forbidding the importation of foreign cloth; but this not succeeding, the mutual traffic was placed on a friendly footing. There was violent jealousy of foreigners among the English, and it was only in Edward's time that merchants of other countries were allowed to settle in England, and then only under heavy restrictions.

Edward I. was the sovereign who, more than any other since Alfred, contributed to bring the internal condition of England into a state of security for life and limb. Robberies and murders had become frightfully common; so much so, that the Statute of Winton, in 1285, enacted that no ditch, bush, or tree, capable of hiding a man, should be left within two hundred feet of any highway. If anything like this had been previously in force, it was no wonder that Davydd of Wales objected to having a road made through his forest.

In all walled towns the gates were to be kept shut from sunset to sunrise, and any stranger found at large after dark was liable to be seized by the watch; nor could he find lodging at night unless his host would be his surety. Thieves seem to have gone about in bands, so that their capture was a matter of danger and difficulty, and therefore, on the alarm of a felony, every man was to issue forth with armor according to his degree, and raise the hue and cry from town to town till the criminal was seized and delivered to the sheriff. The whole hundred was answerable for his capture-a remnant of the old Saxon law, and a most wise regulation, since it rendered justice the business of every man, and also accustomed the peasantry to the use of arms, the great cause of the English victories. Judges were first appointed to go on circuit in the year 1285, when they were sent into every shire two or three times a year to hold a general jail delivery. But Edward had to form his judges as well as his constitution, for, in 1289, he discovered that the whole bench were in the habit of receiving bribes, from the Grand Justiciary downward: whereupon he threw them all into the Tower, banished the chief offenders, degraded and fined the rest, and caused future judges to be sworn to take neither gift nor fee, only to accept as much as a breakfast, provided there was no excess.

Still, the jurymen, [Footnote: On Thomas a Becket's last journey to Canterbury, Raoul de Broc's followers had cut off the tails of his pack-horses. It was a vulgar reproach to the men of Kent that the outrage had been punished by the growth of the same appendage on the whole of the inhabitants of the county; and, whereas the English populace applied the accusation to the Kentishmen, foreigners extended it to the whole nation when in a humor for insult and abuse, such as that of this unhappy prince.] who were as much witnesses as what we now call jurors, were often liable to be beaten and maltreated in revenge, and officers, called 'justices of _trailebaston'_ were sent to search out the like offences, which they did with success and good-will; and in, order that speedy justice might be done in cases of minor importance, local magistrates were appointed, the commencement of our present justices of the peace. They were at first chosen by the votes of the freeholders, but in Edward III.'s time began to be nominated by the Crown.

Robert Burnel, the Chancellor, Bishop of Bath and Wells, probably had a great share in these enactments. He was a better Chancellor than Bishop, but he left to his see the beautiful episcopal palace still in existence at Wells. He also built a splendid castle at his native place, Acton Burnel, where some of the early Parliaments were held.

These Parliaments were only summoned by Edward I. when in great want of money, for in general he raised the needful sums by gifts and talliages, and only in cases of unusual pressure did he call on his subjects for further aid. Four knights were chosen from each shire, and two burgesses [Footnote: For a lively picture of a trial of the thirteenth century, see Sir F. Palgrave's 'Merchant and Friar.'] from every town, of consequence; and, besides, bishops and the barons, who had their seats by their rank; but the two houses were not always divided:-except, indeed, that sometimes the Northern representatives met at York, the Southern at Northampton, and the county palatine of Durham had a little parliament to itself. Serving in Parliament was expensive and unpopular, and the sheriff of the county had not only to preside over the election of the member, but to send him safe to the place of meeting; and often the Commons broke up as soon as they had granted the required sum, leaving the Lords to deliberate on the laws, or to bring grievances before the King, such things being quite beyond their reach.

It was a time of great prosperity to the whole country, and such internal tranquillity had scarcely prevailed since the time of Henry II., when the difference between Saxon and Norman was far less smoothed down than at present, and the feudal system weighed far more heavily.

Splendid castles were built, the King setting the example, and making more arrangements for comfort in the interior than had yet been ventured upon; and sacred architecture came to the highest perfection it has ever attained.

Wherever we find a portion of our cathedrals with deep mouldings in massive walls, slender columns of darker marble standing detached from freestone piers, sharply-pointed arches, capitals of rich foliage folding over the hollow formed by their curve, and windows either narrow lancet, or with the flowing lines of flamboyant tracery, there we are certain to hear that this part was added in the thirteenth century.

Edward gave liberally to the Church, especially to the order of Dominican, or Preaching Friars; but it was found that in some instances the clergy had worked on men's consciences to obtain from them the bequest of lands to the injury of their heirs, and a statute was therefore passed to prevent such legacies from being valid unless they received the sanction of the Crown. This was called the Statute of _Mortmain_, or Dead Hands, because the framers of the act considered the hands of the monastic orders as dead and unprofitable.

Even the world itself could hardly award the meed of unprofitable to the studies of Roger Bacon, a native of Ilchester, born in 1214, who, after studying at Oxford and at Paris, became a member of the Franciscan, or Minorite Friars, and settled again at Oxford, where he pursued his studies under the patronage of Bishop Robert Grostete. He made himself a perfect master of Greek in order to understand Aristotle in the original, and working on by himself he proceeded far beyond any chemist of his time in discoveries in natural philosophy. Grostete and the more enlightened men of the university provided him with means to carry on his experiments, and, in twenty years he had expended no less than L2,000: but not without mighty results; for he ascertained the true length of the solar year, made many useful discoveries in chemistry and medicine, and anticipated many of the modern uses of glass, learning the powers of convex and concave lenses for the telescope, microscope, burning-glasses, and the camera obscura.

Above all, he was the inventor of gunpowder, the compound which was destined to change the whole character of warfare and the destiny of nations. But he was too much in advance of his time to be understood, and the friars of his order, becoming terrified by his experiments, decided that he was a magician, and after the death of his friend Grostete, kept him in close confinement, and only permitted one copy of his works to pass out of the monastery,

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