attend on his return. All the nobles who held with him accompanied him, and Bohun and Bigod were left to act in their own way.
They rode to London with a large train, lodged complaints of the illegal exaction before the Exchequer, and then, going to the Guildhall, worked up the citizens to be ready to assert their rights, and compel the King to revoke the evil toll, and to observe the charter. They had scrupulously kept within the law, and, though accompanied by so many armed followers, neither murder nor pillage was permitted; and thus they obtained the sympathies of the whole country.
Young Edward of Caernarvon was but thirteen, and could only submit; and a Parliament was convoked by his authority, when the present taxes were repealed, the important clause was added to the Great Charter which declared that no talliage or aid should thenceforth be levied without the consent of the bishops, peers, burgesses, and freemen of the realm, nor should any goods be taken for the King without consent of the owners.
Further, it was enacted that Magna Charta should be rehearsed twice a year in all the cathedrals, with a sentence of excommunication on all who should infringe it. The Archbishop enforced this order strictly, adding another sentence of excommunication to be rehearsed in each church on every Sunday against any who should beat or imprison clergymen, desiring it to be done with tolling of bell and putting out of candle, because these solemnities had the greater effect on the laity. This statute is a sad proof how much too cheaply sacred things were held, and how habit was leading even the clergy to debase them by over-frequent and frivolous use of the most awful emblems.
Young Edward and his council signed the acts, and they were sent to the King for ratification, with a promise that his barons would thereupon join him in Flanders, or march to Scotland, at his pleasure. He was three days in coming to his resolution, but finally agreed, though it was suspected that he might set aside his signature as invalid, because made in a foreign country.
Wallace's proceedings in Scotland made Edward anxious to hasten thither and rid himself of the French war. He therefore accepted the mediation of Boniface VIII., and consented to sacrifice his unfortunate ally, Guy of Flanders, whom he left in his captivity, as well as his poor young daughter. Both died in the prison to which the daughter had been consigned at twelve years old. The Prince of Wales, for whose sake her bloom wasted in prison, was contracted to Isabelle, the daughter of her persecutor, Philippe le Bel; and old King Edward himself received the hand of the Princess Marguerite, now about seventeen, fair and good. Aquitaine was restored, though not Gascony; but Edward only wanted to be free, that he might hasten to Scotland. And, curiously enough, the outlaw Wallace, whatever he did for his own land, unconsciously fought the battles of his foes, the English nation; for it was his resistance that weakened Edward's power, and made necessity extort compliance with the demands of the Barons.
At York, Bigod and Bohun claimed a formal ratification of the charter of Westminster. He put them off by pleading the urgency of affairs in Scotland, and hastened on; but when he returned, in 1299, the staunch Barons again beset him, and he confirmed the charter, but added the phrase, 'Saving the rights of the Crown,' which annulled the whole force of the decree. The two barons instantly went off in high displeasure, with a large number of their friends; and Edward, to try the temper of the people, ordered the charter to be rehearsed at St. Paul's Cross; but when the rights of the Crown were mentioned, such a storm of hootings and curses arose, that Edward, taught by the storms of his youth not to push matters to extremity, summoned a new parliament, and granted the right of his subjects to tax themselves.
This right has often since been proved to be the main strength of the Parliament, by preventing the King from acting against their opinion, and by rendering it the interest of all classes of men to attend to the proceedings of the sovereign: it has not only kept kings in check, but it has saved the nobles and commonalty from sinking into that indifference to public affairs which has been the bane of foreign nations. For, unfortunately, the mass of men are more easily kept on the alert when wealth is affected, than by any deeper or higher consideration.
When we yearly hear of Parliament granting the supplies ere the close of the session, they are exercising the right first claimed at Runnymede, striven for by Simon de Montfort, and won by Humphrey Bohun, who succeeded through the careful self-command and forbearance which hindered him from ever putting his party in the wrong by violence or transgression of the laws. He should be honored as a steadfast bulwark to the freedom of his country, teaching the might of steady resolution, even against the boldest and ablest of all our kings. In spite of rough words, Edward and Bohun respected each other, and the heir of Hereford, likewise named Humphrey, married Elizabeth, the youngest surviving daughter left by good Queen Eleanor. Another of Edward's daughters had been married to an English earl. Joan of Acre, the high-spirited, wilful girl, who was born in the last Crusade, had been given as a wife to her father's stout old comrade, Gilbert de Clare, Earl of Gloucester. He died when she was only twenty-three, and before the end of a year she secretly married her squire, Ralph de Monthermer, and her father only discovered the union when he had promised her to the Count of Savoy. Monthermer was imprisoned; but Edward, always a fond father, listened to Joan's pleading, that, as an Earl could ennoble a woman of mean birth, it was hard that she might not raise a gallant youth to rank. Ralph was released, and bore for the rest of his life the title of Earl of Gloucester, which properly belonged only to Joan's young son, Gilbert. Joan was a pleasure-loving lady, expensive in her habits, and neglectful of her children; but her father's indulgence for her never failed: he lent her money, pardoned her faults, and took on himself the education of her son Gilbert, who was the companion of his own two young sons by his second marriage, Thomas of Brotherton and Edmund of Woodstock.
Their mother, Margaret of France, was a fair and gentle lady, who lived on the best terms with her stepdaughters, many of whom were her elders; and she followed the King on his campaigns, as her predecessor Eleanor had done. Mary, the princess who had taken the veil, was almost always with her, and contrived to spend a far larger income than any of her sisters, though without the same excuse of royal apparel; but she was luxurious in diet, fond of pomp and display; never moving without twenty-four horses, and so devoted to amusement that she lost large sums at dice. She must have been an unedifying abbess at Ambresbury, though not devoid of kindness of heart.
Archbishop Winchelsea held a synod at Mertoun in 1305, where various decrees were made respecting the books and furniture which each parish was bound to provide for the Divine service. The books were to be 'a legend' containing the lessons for reading, with others containing the Psalms and Services. The vestments were 'two copes, a chasuble, a dalmatic, three surplices, and a frontal for the altar.' And, besides these, a chalice of silver, a pyx of ivory or silver, a censer, two crosses, a font with lock and key, a vessel for holy water, a great candlestick, and a lantern and bell, which were carried before the Host when taken to the dying, a board with a picture to receive the kiss of peace, and all the images of the Church. The nave, then as now, was the charge of the parish; the chancel, of the rector.
This synod was Archbishop Winchelsea's last act before the King took vengeance on him for his past resistance. His friend and supporter, Boniface VIII., was dead, harassed to death by the persecutions of Philippe IV.; and Clement V., the new Pope, was a miserable time-server, raised to the papal chair by the machinations of the French King, and ready to serve as the tool of any injustice.
Edward disliked the Archbishop for having withstood him in the matter of the tithe, as well as for having cited him in the name of the Pope to leave Scotland in peace. The King now induced Clement to summon him to answer for insubordination. Winchelsea was very unwilling to go to Rome; but Edward seized his temporalities, banished eighty monks for giving him support, and finally exiled him. He died in indigence at Rome.
He was a prelate of the same busy class as Langton, not fulfilling the highest standard of his sacred office, but spirited, uncompromising, and an ardent though unsuccessful champion of the rights of the nation.
If Langton be honored for his part in Magna Charta, Winchelsea merits a place by his side, for it was the resistance of his party to the 'Evil Toll' that placed taxation in the power of the English nation, and in the wondrous ways of Providence caused the Scottish and French wars to work for the good of our constitution.
CAMEO XXXVI. ROBERT THE BRUCE (1305-1308.)
_King of England_.
1272. Edward I.
_King of Scotland_.
1306. Robert I.
_King of France_.
1285 Philippe IV.
