'It is quite clear that we must aim at exhibiting, by God's blessing, Christian family life in the islands, and this can only be done by training up young men and women.
'Three married couples, all Communicants, live now at Kohimarama, the station at Mota. George has two children, Benjamin one. It is already a small specimen of a little Christian community, and it must be reinforced, year by year, by accessions of new couples of Christian men and women.
'About twenty lads live at the station, and about forty more come daily to school. It may grow soon into a real working school, from which the most intelligent and best conducted boys may be taken to Norfolk Island for a more complete education. I am hopeful about a real improvement in Mota and elsewhere.
'But a new difficulty has lately been caused by the traders from Sydney and elsewhere, who have taken many people to work in the plantations at Brisbane, Mimea, (New Caledonia), and the Fiji Islands, actual kidnapping, and this is a sad hindrance to us. I know of no case of actual violence in the Banks Islands; but in every case, they took people away under false pretences, asserting that 'the Bishop is ill and can't come; he has sent us to bring you to him.' 'The Bishop is in Sydney, he broke his leg getting into his boat, and has sent us to take you to him,' In many of these places some of our old scholars are found who speak a little English, and the traders communicated with them.
'In most places where any of our young people happened to be on shore, they warned their companions against these men, but not always with success. Hindrances there must be always in the way of all attempts to do some good. But this is a sad business, and very discreditable to the persons employed in it and the Government which sanctions it, for they must know that they cannot control the masters of the vessels engaged in the trade; they may pass laws as to the treatment the natives are to receive on the plantations, as to food, pay, the time of service, the date of their being taken home, but they know that the whole thing is dishonest. The natives don't intend or know anything about any service or labour; they don't know that they will have to work hard, and any regular steady work is hard work to South Sea Islanders. They are brought away under false pretences, else why tell lies to induce them to go on board?
'I dare say that many young fellows go on board without much persuasion. Many causes may be at work to induce them to do so, e.g., sickness in the island, quarrels, love of excitement, spirit of enterprise, but if they knew what they were taken for, I don't think they would go.
'November 2nd.-In sight of Norfolk Island. All well on board.
'November 6th.-Yesterday we all landed safely, and found our whole party quite well. Our new hall is finished, and in good time to receive 134 Melanesians.'
Before the full accumulation of letters arrived from Auckland, a report by a passing ship from Sydney stirred the hermit Bishop deeply, and elicited the following warm congratulation:-
'Norfolk Island: November 17, 1869.
'My dear Dr. Moberly,-Since my return-a fortnight since-from the islands a rumour has reached us, brought hither in a small trader, that the Bishop of Winchester has resigned his see, and that you are his successor. It is almost too good to be true. I am waiting with great anxiety for a vessel expected soon; I have had no English news since letters of April. But in all seriousness, private news is of small moment compared with the news of what is to become of that great Diocese. And especially now, when almost all the south of England is so sadly in want of officers to command the Church's army. Exeter, Bath and Wells, Salisbury, Chichester (very old), and till now (if this rumour be true) Winchester, from old age or sickness almost, if not quite, unfit for work. If indeed I hear that God's Providence has placed you in charge of that great see, it will give a different hue to the prospect, dreary enough, I confess, to me; though I hope I am mistaken in my gloomy forebodings of the results of all those many Dioceses being so long without active Bishops. Salisbury of course I except, and Chichester is a small Diocese comparatively, and the good Bishop, I know, works up to the maximum of his age and strength. But if this be a true rumour, and I do sincerely trust and pray that it may be so, indeed it will give hope and courage and fresh life and power to many and many a fainting soul. If I may presume to say so, it is (as Mrs. Selwyn wrote to me when he was appointed to Lichfield) 'a solemn and anxious thing to undertake a great charge on the top of such great expectations.' But already there is one out here anyhow who feels cheered and strengthened by the mere hope that this story is true; and everywhere many anxious men and women will lift up their hearts to God in thankfulness, and in earnest prayers that you may indeed do a great work to His glory and to the good of His Church in a new and even greater sphere of usefulness. No doubt much of my thoughts and apprehensions about the religious and social state of England is very erroneous. I have but little time for reading about what is going on, and though I have the blessing of Codrington's good sense and ability, yet I should like to have more persons to learn from on such matters. I am willing and anxious to believe that I am not cheerful and faithful enough to see the bright side as clearly as I ought. Your letters have always been a very great help to me; not only a great pleasure, much more than a pleasure. I felt that I accepted, occasionally even that I had anticipated, your remarks on the questions of the day, the conduct of parties and public men, books, It has been a great thing for me to have my thoughts guided or corrected in this way.
'Your last present to me was your volume of 'Bampton Lectures,' of which I need not say how both the subject and the mode of treating it make them especially valuable just now. And there is a strong personal feeling about the work and writings of one where the public man is also the private friend, which gives a special zest to the enjoyment of reading a work of this kind.
'Certainly it is one of the many blessings of my life that I should somehow have been allowed to grow into this degree of intimacy with you, whom I have always known by name, though I don't remember ever to have seen you. I think I first as a child became familiar with your name through good Miss Rennell, whom I dare say you remember: the old Dean's daughter. What a joy this would have been to dear Mr. and Mrs. Keble; what a joy it is to Charlotte Yonge; and there may be others close to Winchester whose lives have been closely bound tip with yours.
'But, humanly speaking, the thing is to have Bishops who can command the respect and love and dutiful obedience of their clergy and laity alike.
'One wants men who, by solid learning, and by acquaintance too with modern modes of criticism and speculation, by scholarship, force of character, largeness of mind, as well as by their goodness, can secure respect and exercise authority. It is the lawlessness of men that one deplores; the presumption of individual priests striking out for themselves unauthorised ways of managing their parishes and officiating in their churches. And, if I may dare to touch on such a subject, is there not a mode of speaking and writing on the Holy Eucharist prevalent among some men now, which has no parallel in the Church of England, except, it may be, in some of the non-jurors, and which does not express the Church of England's mind; which is not the language of Pearson, and Jackson, and Waterland, and Hooker, no, nor of Bull, and Andrewes, and Taylor, I know very little of such things-very little indeed. But it is oftentimes a sad grief to me that I cannot accept some of the reasonings and opinions of dear Mr. Keble in his book on 'Eucharistic Adoration.' I know that I have no right to expect to see things as such a man saw them: that most probably the instinctive power of discerning truth-the reward of a holy life from early childhood- guided him where men without such power feel all astray. But yet, there is something about the book which may be quite right and true, but does not to me quite savour of the healthy sound theology of the Church of England; the fragrance is rather that of an exotic plant; here and there I mean-though I feel angry with myself for daring to think this, and to say it to you, who can understand him.
'November 27th.-I leave this as I wrote it, though now I know from our mails, which have come to us, that you are Bishop of Salisbury, not of Winchester. I hardly stop to think whether it is Winchester or Salisbury, so great is my thankfulness and joy at the report being substantially true. Though it did seem that Winchester was a natural sphere for you, I can't help feeling that at Salisbury you can do (D.V.) what perhaps scarcely any one else could do. And now I rejoice that you have had the opportunity of speaking with no uncertain sound in your 'Bampton Lectures.' Anyone can tell what the Bishop of Salisbury holds on the great questions of Church Doctrine and Church Government. The diocese knows already its Bishop, not only by many former but by his latest book. Surely you will have the confidence of all Churchmen, and be blessed to do a great work for the glory of God and the edification of the Church.
'And now, my dear Bishop of Salisbury, you will excuse my writing on so freely, too freely I fear. I do like to think of you in that most perfect of Cathedrals. I hope and trust that you will have ere long, right good fellow- workers in Exeter, Winton, and Bath and Wells.
'But in the colonies you have a congeries of men from all countries, and with every variety of creed, jumbled up together, with nothing whatever to hold them together-no reverence-no thoughts of the old parish church, They are
