with a reverent holy awe and joy of sleepless nights, when thoughts of God had filled his soul and sustained him.

'His face, always beautiful from the unworldly purity of its expression, was really as the face of an angel while he spoke of these things and of the love and kindness he had received. He seemed to have been standing on the very brink of the river, and it was yet doubtful whether he was to abide with us. Now, looking back, we can see how mercifully God was dealing with His servant. A time of quiet and of preparation for death given to him apart from the hurry of his daily life, then a few months of active service, and then the crown.

'At the end of a fortnight (?-you must please to rectify dates) the 'Southern Cross' sailed again, with Mr. Bice and Malagona on board; when, just as we were expecting she would have reached Norfolk Island, she was driving back into the harbour.'

The following letter to the Bishop of Lichfield gives an account of her peril:-

'Taurarua: May 11, 1870.

'My dear Bishop,-I have to tell you of another great mercy. The 'Southern Cross' left Auckland on May 3-fair wind and fine weather.

'On May 5 she was within 185 miles of Norfolk Island.

'Then came on a fearful gale from the east and northeast to north- west. They were hove-to for three days, everything battened down; port boat and davits carried away by a sea; after a while the starboard boat dashed to pieces.

'Malagona, my nurse at Norfolk Island, who was brought up for a treat, was thrown completely across the cabin by one lurch, when she seemed almost settling down. It was dark. The water in the cabin, which had come through the dead-light, showed a little phosphoric glimmer. 'Brother,' he said to Bice, 'are we dying?' 'I don't know; it seems like it. We are in God's hands.' 'Yes, I know.'

'Mr. (Captain) Jacobs was calm and self-possessed. He even behaved excellently. Once, all on deck were washed into the lee scuppers, and one man washed overboard; but he held a rope, and with it and the recoil was borne in again upon the deck. Lowest barometer, 28° 65'! We were startled yesterday at about 4 P.M. with the news of the reappearance of the vessel. I think that some £30 and the replacing the boats will pay damages, but one doesn't think of that.

'We hope to get, at all events, one ready-made boat, so as to cause no delay. The good people at Norfolk Island will be anxious if the vessel does not reappear soon.

'Auckland, June 6th-'Southern Cross' could not sail till May 23. If I am not found by them at Norfolk Island on their return, they are to come on for me. I hope to make a two months' cruise.

'General health quite well, no pain for weeks past. Dr. Goldsboro' says I shall be better in a hot climate; but he won't let me out of his hands yet.

'I really think I shall do very well by-and-by.

'Your very affectionate

'J. C. PATTESON.'

'The repairs took some time (continues Lady Martin). The delay must have been very trying to the Bishop in his weak state, as it threw out all the plans for the winter voyage; but he showed no signs of fretfulness or of a restless desire to go himself to see after matters. The winter was unusually cold after the vessel sailed again; and I used to wonder sometimes whether he lay awake listening to the wind that howled in gusts round the house; he may have, but certainly there was always a look of unruffled calm and peace on his face when we met in the morning.

'Tis enough that Thou shouldst care

Why should I the burden bear?

'Our dear friend mended very slowly. It was more than a month before he could bear even to be driven up to Bishop's Court to receive the Holy Communion in the private Chapel, and some time longer before he could sit through the Sunday services. I cannot be sure whether he went first on Ascension Day. His own letters may inform you. I only remember how thankful and happy he was to be able to get there. He had felt the loss of the frequent Communions in which he could join all through his illness.'

He was making a real step towards recovery, and by the 10th of June he was able to go and stay at St. Sepulchre's parsonage with Mr. Dudley, and attend the gathering at the Bishop of Auckland's Chapel on St. Barnabas Day; but the calm enjoyment and soothing indifference which seems so often a privilege of the weakness of recovery was broken by fuller tidings respecting the labour traffic that imperilled his work. A schooner had come in from Fate with from fifteen to twenty natives from that and other islands to work in flax mills; and a little later a letter arrived from his correspondent in Fiji, showing to what an extent the immigration thither had come, and how large a proportion of the young men working in the sugar plantations had been decoyed from home on false pretences.

This was the point, as far as at the time appeared in New Zealand. If violence had then begun, no very flagrant instances were known; and the Bishop was not at all averse to the employment of natives, well knowing how great an agent in improvement is civilisation. But to have them carried off without understanding what they were about, and then set to hard labour, was quite a different thing.

'The difficulty is (he writes) to prove in a court of law what everyone acknowledges to be the case, viz., that the natives of the islands are inveigled on board these vessels by divers means, then put under the hatches and sold, ignorant of their destination or future employment, and without any promises of being returned home.

'It comes to this, though of course it is denied by the planters and the Queensland Government, which is concerned in keeping up the trade.

'There will always be some islanders who from a roving nature, or from a necessity of escaping retaliation for some injury done by them, or from mere curiosity, will paddle off to a ship and go on board. But they can't understand the white men: they are tempted below to look at some presents, or, if the vessel be at anchor, are allowed to sleep on board. Then, in the one case, the hatches are clapped on; in the other, sail is made in the night, and so they are taken off to a labour of which they know nothing, among people of whom they know nothing!

'It is the regulation rather than the suppression of the employment of native labourers that I advocate. There is no reason why some of these islanders should not go to a plantation under proper regulations. My notion is that-

'1. A few vessels should be licensed for the purpose of conveying these islanders backwards and forwards.

'2. That such vessels should be in charge of fit persons, heavily bound to observe certain rules, and punishable summarily for violating them.

'3. That the missionaries, wherever they be situated, should be informed of the names of the vessels thus licensed, of the sailing masters,

'4. That all other vessels engaged in the trade should be treated as pirates, and confiscated summarily when caught.

'5. That a small man-of-war, commanded by a man fit for such work, should cruise among the islands from which islanders are being taken.

'6. That special legislative enactments should be passed enabling the Sydney Court to deal with the matter equitably.

'Something of this kind is the best plan I can suggest.

'It is right and good that the 'Galatea' should undertake such work; and yet we want a little tender to the 'Galatea' rather than the big vessel, as I think my experience of large vessels is that there is too much of routine; and great delay is occasioned by the difficulty of turning a great ship round, and you can't work near the shore, and even if chasing a little vessel which could be caught at once in the open sea, you may be dodged by her among islands. Yet the sense of the country is expressed very well by sending 'Captain Edinburgh' himself to cruise between New Caledonia, Fiji, and the Kingsmill Islands, for the suppression of the illegal deportation of natives. So reads the despatch which the Governor showed me the other day. He asked me to give such information as might be useful to the 'Galatea.''

With the Governor, Sir George Bowen, an old Oxford friend, Bishop Patteson spent several days, and submitted to him a memorial to Government, on the subject, both at home and in Queensland, stating the regulations, as above expressed.

The 'Rosario,' Captain Palmer, had actually captured the 'Daphne,' a vessel engaged in capturing natives, and brought her into Sydney, where the master was tried; but though there was no doubt of the outrage, it was not

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