though oftentimes unconsciously to him on whom it operates.
'But how is the social life to be fashioned here in Lifu according to the rule of Christ? There is no organised body exemplifying in daily actions the teaching of the Bible. A man goes to chapel and hears something most vague and unmeaning. He has never been taught to grasp anything distinctly-to represent any truth to his mind as a settled resting-place for his faith. Who is to teach him? What does he see around him to make him imperceptibly acquire new habits in conformity with the Bible? Is the Christian community distinguished by any habits of social order and intercourse different from non- Christians?
'True, they don't fight and eat one another now, but beyond that are they elevated as men? The same dirt, the same houses, the same idle vicious habits; in most cases no sense of decency, or but very little. Where is the expression of the Scriptural life? Is it not a most lamentable state of things? And whence has it arisen? From not connecting Christian teaching in church with the improvement in social life in the hut and village, which is the necessary corollary and complement of such teaching.
'By God's grace, I trust that some little simple books in Lifu will soon be in their houses, which may be useful. It is even a cause for thankfulness that in a few days (for the 'Southern Cross' ought to be here in a week with 500 more copies) some 600 or more copies, in large type, of the Lord's Prayer, Creed, and Ten Commandments will be in circulation; but they won't use them yet. They won't be taught to learn them by heart, and be questioned upon them; yet they may follow by and by. Hope on is the rule. Give them the Bible, is the cry; but you must give them the forms of faith and prayer which Christendom has accepted, to guide them; and oh! that we were so united that we could baptize them into a real living exemplification, and expression-an embodiment of Christian truth, walking, sleeping, eating and drinking before their eyes. Christ Himself was that on earth, and His Church ought to be now. These men saw to accept His teaching was to bind themselves to a certain course of life which was exhibited before their own eyes. Hence, multitudes approved His teaching, but would not accept it-would not profess it, because they saw what was involved in that profession. But now men don't count the cost; they forget that 'If any man come to Me' is followed by 'Which of you intending to build a tower,' Hence the great and exceeding difficulty in these latter days when Christianity is popular!'
In this state of things it was impossible to baptize adults till they had come to a much clearer understanding of what a Christian ought to do and to believe; and therefore Coley's only christenings in Lifu were of a few dying children, whom he named after his brother and sisters, as he baptized them with water, brought in cocoa-nut shells, having taught himself to say by heart his own translation of the baptismal form.
He wrote the following letter towards the end of his stay:-
'September 6, 1858: Lifu, Loyalty Islands.
'My dear Miss Neill,-The delay of four or five days in the arrival of the 'Southern Cross' gives me a chance of writing you a line. The Bishop dropped me here this day three months, and told me to look out for him on September 1. As New Zealand is 1,000 miles off, and he can't command winds and waves, of course I allow him a wide margin; and I begged him not to hurry over my important business in New Zealand in order to keep his appointment exactly. But his wont is to be very punctual. I have here twelve lads from the north-west islands: from seven islands, speaking six languages. The plan of bringing them to a winter school in some tropical isle is now being tried. The only difficulty here is that Lifu is so large and populous; and just now (what with French priests on it, and the most misty vague kind of teaching from Independents the only thing to oppose to the complete machinery of the Romish system) demands so much time, that it is difficult to do justice to one's lads from the distant lands that are living with one here. The Bishop had an exaggerated notion of the population here. I imagine it to be somewhere about 8,000. The language is not very hard, but has quite enough difficulty to make it more than a plaything: the people in that state when they venerate a missionary-a very dangerous state; I do my best to turn the reverence into the right channel and towards its proper object.
'You will see by the last Melanesian report of which I desired a copy to be sent to you, that our work is very rapidly increasing; that openings are being made in all directions; and that had we men of trust, we could occupy them at once. As it is, we keep up a communication with some seventy-four islands, waiting, if it may be, that men may be sent, trying to educate picked men to be teachers; but I am not very sanguine about that. At all events, the first flush of savage customs, is being, I trust, removed, so that for some other body of Christians, if not the Church of England, the door may be laid open.
'Of course, the interest of the work is becoming more and more absorbing; so that, much as there is indeed going on in your world to distract and grieve one, it comes to me so weakened by time and distance that I don't sympathise as I ought with those who are suffering so dreadfully from the Indian Mutiny, or the commercial failure, or the great excitement and agitation of the country. You can understand how this can be, perhaps; for my actual present work leaves me small leisure for reflecting, and for placing myself in the position of others at a distance; and when I have a moment's time surely it is right that I should be in heart at Feniton, with those dear ones, and especially my dear dear father, of whom I have not heard for five months, so that I am very anxious as to what account of him the 'Southern Cross' may bring, and try to prepare myself for news of increased illness,
'You, I imagine, my dear Miss Neill, are not much changed to those who see you day by day; but I should find you much weaker in body than when I saw you last, and yet it did not seem then as if you had much strength to lose: I don't hear of any sudden changes, or any forms of illness; the gradual exhausting process is going on, but accompanied, I fear, with even greater active pain than of old; your sufferings are indeed very severe and very protracted, a great lesson to us all. Yet you have much, even speaking only of worldly comfort, which makes your position a much happier one than that of the poor suffering souls whom I see here. Their house is one round room, a log burning in the centre, no chimney, the room full of smoke, common receptacle of men, women, boys, girls, pigs, and fowls. In the corner a dying woman or child. No water in the island that is fresh, a few holes in the coral where water accumulates, more or less brackish; no cleanliness, no quiet, no cool fresh air, hot smoky atmosphere, no proper food, a dry bit of yam, and no knowledge of a life to come: such is the picture of the invalided or dying South Sea Islander. All dying children under years of discretion I baptize, and all the infants brought to the chapel by parents who themselves are seeking baptism; but I have not baptized any adults yet, they must be examined and taught for some time, for the Samoan and Rarotongan teachers sent by the Independent missionaries are very imperfectly instructed and quite incapable of conveying definite teaching to them.
'I don't see, humanly speaking, how this island is to be kept from becoming purely Roman Catholic. They have a large staff of men, and are backed up by the presence of a complete government establishment in New Caledonia, only two or three days distant, while what have we? Four months a year of the time, partially otherwise occupied by Melanesian schools, of one missionary, and while here these four months, I have my lads from many islands to teach, so that I can't lay myself out to learn this one language, I am writing this on September 16. 'Southern Cross' not yet come, and my lads very anxious; I confess I should like to see it, not only (as you will believe) because all my stores are gone. I have not a morsel of biscuit or grain of sugar left, and am reduced to native fare, which does not suit my English constitution for very long. Yams and taro, and a fowl now and then, will be my food until the ship comes. Hitherto I have had coffee and biscuits in addition.
'My very kind love to Mrs. S --, and many thanks for the letters, which I much enjoy.
'Your very affectionate old pupil,
'J. C. P.'
The whole of September passed without the arrival of the 'Southern Cross.' The fact was that after Mr. Patteson had been left at Lifu, the vessel when entering Port-au-France, New Caledonia, had come upon a coral reef, and the damage done to her sheathing was so serious that though she returned to Auckland from that trip, she could not sail again without fresh coppering; and as copper had to be brought from Sydney for the purpose, there was considerable delay before she could set forth again, so that it was not till the last day of September that she gladdened Patteson's eyes, and brought the long- desired tidings from home.
This voyage was necessarily short, as there were appointments to be kept by the Bishop in New Zealand in November, and all that could be aimed at was the touching at the more familiar islands for fresh instalments of scholars. The grand comet of 1858 was one feature of this expedition-which resulted in bringing home forty-seven Melanesians, so that with the crew, there were sixty-three souls on board during the homeward voyage!
'As you may suppose, the little 'Southern Cross' is cram full, but the Bishop's excellent arrangements in the construction of the vessel for securing ventilation, preserve us from harm by God's blessing. Every day a thorough cleaning and sweeping goes on, and frequent washing, and as all beds turn up like the flap of a table, and some thirty lads sleep on the floor on mats and blankets, by 7 A.M. all traces of the night arrangements have vanished. The cabin looks and feels airy; meals go on regularly; the boys living chiefly on yams, puddings, and cocoa-nuts, and
