Pioneers and Founders

the globe.

He found, however, that the Church Missionary Society could not undertake the Patagonian Mission, and neither could the London nor Wesleyan Societies. He declared that every one grew cold when they heard of South America, and viewed it as the natural inheritance of Giants Pope and Pagan; and for this very reason he was the more bent upon doing his utmost. Failing in his attack on Pagan he made an assault on Pope, obtaining a grant of Bibles, Testaments, and tracts from the Bible Society, and in 1843 sailed for Rio to distribute them; this time, however, going alone, as his children were of an age to require an English education and an English home.

He undertook this mission, in fact, chiefly for the purpose of continuing his attempts to reach the Indian tribes. His journey was, as usual, wild and adventurous, and its principal result was an acquaintance with the English chaplains and congregations at several of the chief South American ports, from whom he received a promise of 100_l., per annum for the support of a mission to Patagonia.

With this beginning he returned home, and while residing at Brighton, his earnestness so stirred people's minds that a Society was formed with an income of 500_l., and Mr. Robert Hunt, giving up the mastership of an endowed school, offered himself to the Church Missionary Society. A clergyman could not immediately be found, and it was determined that these two should go first and prepare the way. In 1844, then, they landed in Oazy Harbour in Magelhaen's Straits, and set up three tents, one for stores, one for cooking, and one for sleeping. One Fuegian hut was near, where the people were inoffensive, and presently there arrived a Chilian deserter named Mariano, who said that he had run away from the fort at Port Famine with another man named Cruz, who had remained among the Patagonians. He reported that Wissale had lost much of his authority, and that San Leon was now chief of the tribe; also that there was a Padre Domingo at Port Famine, who was teaching the Patagonians to become 'Catolicos.'

To learn the truth as soon as possible, the Captain and Mr. Hunt locked up two of their huts, leaving the other for Mariano, and set off in search of the Patagonians; and a severe journey it was, as they had to carry the heavy clothing required to keep up warmth at night, besides their food, gun, powder, and shot. The fatigue was too much for Hunt, who was at one time obliged to lie down exhausted while the Captain went in search of water; and after four days they were obliged to return to their huts, where shortly after Wissale arrived, but with a very scanty following, only ten or twelve horses, and himself and family very hungry; but though ready to eat whatever Captain Gardiner would give him, his whole manner was changed by his disasters. He was surly and quarrelsome, and evidently under the influence of the deserter Cruz, who was resolved to set him against the new-comers, and so worked upon him that he once threatened the Captain with his dirk. Moreover, a Chilian vessel arrived, bringing Padre Mariano himself, a Spanish South American, with a real zeal for conversion, though he was very courteous to the Englishmen. An English vessel arrived about the same time, and Gardiner, thinking the cause for the present hopeless, accepted a homeward passage, writing in his journal, 'We can never do wrong in casting the Gospel net on any side or in any place. During many a dark and wearisome night we may appear to have toiled in vain, but it will not be always so. If we will but wait the appointed time, the promise, though long delayed, will assuredly come to pass.'

But if he was not daunted his supporters were, and nothing but his intense earnestness, and assurance that he should never abandon South America, prevented the whole cause from being dropped. His next attempt was to reach the Indians beyond Bolivia, in the company of Federigo Gonzales, a Spaniard, who had become a Protestant, and was to have gone on the Patagonian Mission. Here fever became their enemy, but after much suffering and opposition Gonzales was settled at Potosi, studying the Quichuan language, and hoping to work upon the Indians, while the unwearied Gardiner again returned to England to strain every nerve for the Fuegian Mission, which lay nearest of all to his heart.

He travelled all over England and Scotland, lecturing and making collections, speaking with the same energy whether he had few or many auditors. At one town, when asked what sort of a meeting he had had, he answered, 'Not very good, but better than sometimes.'

'How many were present?'

'Not one; but no meeting is better than a bad one.'

He could not obtain means enough for a well-appointed expedition such as he wished for; but he urged that a small experimental one might be sent out, consisting of himself, four sailors, one carpenter, with three boats, two huts, and provisions for half a year. He hoped to establish a station on Staten Island, whence the Fuegians could be visited, and the stores kept out of their reach.

Having found the men, he embarked on board the barque Clymene, which was bound for Payta, in Peru, and was landed on Picton Island; but before the vessel had departed the Fuegians had beset the little party, and shown themselves so obstinately and mischievously thievish, that it was plainly impossible for so small a party to hold their ground among them. Before there could be a possibility of convincing them of even the temporal benefit of the white man's residence among them, they would have stripped and carried off everything from persons who would refrain from hurting them. So, once more, the Captain drew up the net which had taken nothing, decided that the only mission which would suit the Fuegians must be afloat, and went on to Payta in the Clymene.

While in Peru, he met with a Spanish lady, who asked if he knew a friend of hers who came from Genoa, and then proceeded to inquire which was the largest city, Genoa or Italy, and if Europe was not a little on this side of Spain, while a priest asked if London was a part of France. After spending a little time in distributing Bibles in Peru, he made his way home by the way of Panama, and on his arrival made an attempt to interest the Moravians in the cause so near his heart, thinking that what they had done in Greenland proved their power of dealing with that savage apathy that springs from inclemency of climate, but the mission was by them pronounced impracticable.

In the meantime, his former ground, Port Natal, was in a more hopeful state. Tremendous battles had been fought between Dingarn and the boers; but, in 1839, Panda, Dingarn's brother, finding his life threatened, went over to the enemy, carrying 4,000 men with him, and thus turned the scale. Dingarn was routed, fled, and was murdered by the tribe with whom he had taken refuge, and Panda became Zulu king, while the boers occupied Natal, and founded the city of Pieter Maritzburg as the capital of a Republic; but the disputes between them and the Zulus led to the interference of the Governor of the Cape, and finally Natal was made a British colony, with the Tugela for a boundary; and, as Panda's government was exceedingly violent and bloody, his subjects were continually flocking across the river to put themselves under British protection, and were received on condition of paying a small yearly rate for every hut in each kraal, and conforming themselves to English law, so far as regarded the suppression of violence and theft. One of the survivors of Gardiner's old pupils, meeting a gentleman who was going to England, sent him the following message: 'Tell Cappan Garna he promise to come again if his hair was as white as his shirt, and we are waiting for him;' and he added a little calabash snuff-box as a token. But the Captain had made his promise to return contingent upon the Kaffirs of his settlement taking no part in the war, and they, poor things, had, with the single exception of his own personal attendant, Umpondombeni, broken this condition; so that he did not deem himself bound by it. Moreover, means were being taken for providing a mission for Natal, and Christian teachers were already there, while he regarded his own personal exertions as the only hope for the desolate natives of Cape Horn. So he only sent a letter and a present to the man, urging him to attach himself to a mission-station, and then turned again to his unwearied labour in the Patagonian and Fuegian cause. His little Society found it impossible to raise means for the purchase of a brigantine, and he therefore limited his plans to the equipment of two launches and two smaller boats. He would store in these provisions for six months, and take a crew of Cornish fishermen, used to the stormy Irish Sea. As to the funds, a lady at Cheltenham gave 700_l., he himself 300_l. The boats were purchased, three Cornishmen, named Pearce, Badcock, and Bryant, all of good character, volunteered from the same village; Joseph Erwin, the carpenter, who had been with him before, begged to go with him again, because, he said, 'being with Captain Gardiner was like a heaven upon earth; he was such a man of prayer.' One catechist was Richard Williams, a surgeon; the other John Maidment, who was pointed out by the secretary of the Young Men's Association in London; and these seven persons, with their two launches, the Pioneer and the Speedwell, were embarked on board the Ocean Queen, and sailed from Liverpool on the 7th of September, 1850. They carried with them six months' provisions, and the committee were to send the same quantity out in due time, but they failed to find a ship that would undertake to go out of its course to Picton Island, and therefore could only send the stores to the Falklands, to be thence despatched by a ship that was reported to go monthly to Tierra del Fuego for wood.