with the hunted pastor of her native home, who had been the first to strike the spiritual chord, and awake her mind to religion.
Every family had their honoured guest, every reception-room was in turn the scene of some pious little assembly that drank
Isaac Gardon, long reported to have been martyred-some said at Paris, others averred at La Sablerie-had indeed been welcomed with enthusiastic joy and veneration, when he made his appearance at Montauban, pale, aged, bent, leaning on a staff, and showing the dire effect of the rheumatic fever which had prostrated him after the night of drenching and exposure during the escape from La Sablerie. Crowded as the city was, there was a perfect competition among the tradesfolk for the honour of entertaining him and the young widow and child of a St. Bartholomew martyr. A cordwainer of the street of the Soubirous Hauts obtained this honour, and the wife, though speaking only the sweet Provencal tongue, soon established the most friendly relations with M. Gardon's daughter- in-law.
Two or three more pastors likewise lodged in the same house, and ready aid was given by Mademoiselle Gardon, as all called Eustacie, in the domestic cares thus entailed, while her filial attention to her father-in-law and her sweet tenderness to her child struck all this home circle with admiration. Children of that age were seldom seen at home among the better classes in towns. Then, as now, they were universally consigned to country nurses, who only brought them home at three or four years old, fresh from a squalid, neglected cottage life: and Eustacie's little moonbeam,
And yet it was
Now, if the brethren at Paris had indulged their daughters in such backslidings, see what had come of it! But that poor Theodore Gardon should have admired his bride in such unhallowed adornments, was an evident calumny; and many a head was shaken over it in grave and pious assembly.
Worse still; when she had been invited to a supper at the excellent Madame Fargeau's, the presumptuous little
Eustacie was saved from hearing the gossip by her ignorance of the Provencal, which was the only languages of all but the highest and most cultivated classes, the hostess had very little
'Eh, father? At the bidding of those impertinents?'
'Take care, daughter; you were perfect with the tradesfolk and peasants, but you cannot comport yourself as successfully with this
'They are insolent, father. I, in my own true person, would treat no one as these petty dames treat me,' said Eustacie. 'I would not meddle between a peasant woman and her child, nor ask questions that must needs wring her heart.'
'Ah, child! humility is a bitter lesson; and even this world needs it now from you. We shall have suspicions; and I heard to-day that the King is in Dauphiny, and with him M. de Nid de Merle. Be not alarmed; he has no force with him, and the peace still subsists; but we must avoid suspicion. There is a
'I understand as little of French sermons as of Provencal,' murmured Eustacie; but it was only a murmur.
Maitre Gardon had soon found out that his charge had not head enough to be made a thorough-going controversial Calvinist. Clever, intelligent, and full of resources as she was, she had no capacity for argument, and could not enter into theoretical religion. Circumstances had driven her from her original Church and alienated her from those who had practiced such personal cruelties on her and hers, but the mould of her mind remained what it had been previously; she clung to the Huguenots because they protected her from those who would have forced an abhorrent marriage on her and snatched her child from her; and, personally, she loved and venerated Isaac Gardon with ardent, self-sacrificing filial love and gratitude, accepted as truth all that came from his lips, read the Scriptures, sang and prayed with him, and obeyed him as dutifully as ever the true Esperance could have done; but, except the merest external objections against the grossest and most palpable popular corruptions and fallacies, she really never entered into the matter. She had been left too ignorant of her own system to perceive its true clams upon her; and though she could not help preferring High Mass to a Calvinist assembly, and shrinking with instinctive pain and horror at the many profanations she witnessed, the really spiritual leadings of her own individual father-like leader had opened so much that was new and precious to her, so full of truth, so full of comfort, giving so much moral strength, that, unaware that all the foundations had been laid by Mere Monique, the resolute, high-spirited little thing, out of sheer constancy and constitutional courage, would have laid down her life as a Calvinist martyr, in profound ignorance that she was not in the least a Calvinist all the time.
Hitherto, her wandering life amid the persecuted Huguenots of the West had prevented her from hearing any preaching but good Isaac's own, which had been rather in the way of comfort and encouragement than of controversy, but in this great gathering it was impossible that there should not be plenty of vehement polemical oratory, such as was sue to fly over that weary little head. After a specimen or two, the chances of the sermon being in Provencal, and the necessity of attending to her child, had been Eustacie's excuse for usually offering to attend to the
However, Rayonette was considered as no valid excuse; for did not whole circles of black-eyed children sit on the floor in sleepy stolidity at the feet of their mothers or nurses, and was it not a mere worldly folly to pretend that a child of sixteen months could not be brought to church? It was another instance of the mother's frivolity and the grandfather's idolatry.
The Moustier, or minster, the monastic church of Montauban, built on Mont Auriol in honour of St. Theodore, had, twelve years before, been plundered and sacked by the Calvinists, not only out of zeal for iconoclasm, but from long-standing hatred and jealousy against the monks. Catherine de Medicis had, in 1546, carried off two of the jasper columns from its chief door-way to the Louvre; and, after some years more, it was entirely destroyed. The grounds of the Auriol Mountain Monastery have been desolate down to the present day, when they have been